《瓦尔登湖 》作者:亨利·戴维·梭罗【完结】_派派后花园

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[Articles Enjoy] 《瓦尔登湖 》作者:亨利·戴维·梭罗【完结】

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JessieAqua

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《瓦尔登湖 》作者:亨利·戴维·梭罗【完结】
— (翦慕) 傲慢与偏见 已经有人连载过的http://www.paipaitxt.com/read.php?tid=5861624&keyword=%B0%C1%C2%FD%D3%EB%C6%AB%BC%FB (2014-08-14 13:47) —
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亨利·戴维·梭罗(Henry David Thoreau,1817年7月12日-1862年5月6日),美国作家、哲学家、废奴主义者、超验主义者,也曾任职土地勘测员。19世纪美国最具有世界影响力的作家、哲学家。他的祖先是法国人,从古恩西岛迁到美国来,他是他的家族里最后一个男性的后嗣。他的个性偶尔也显示由这血统上得到的特性,很卓越地与一种非常强烈的撒克逊天才混合在一起。他最著名的作品有散文集《瓦尔登湖》(又译为《湖滨散记》)和《公民不服从》(又译为《消极抵抗》、《论公民抗命》、《公民不服从论》)。《瓦尔登湖》记载了他在瓦爾登湖的隐逸生活,而《公民不服从》则讨论面对政府和强权的不义,为公民主动拒绝遵守若干法律提出辩护。
梭罗的全部书本、散文、日记和诗集合起来有二十册,其中他阐述了研究环境史和生态学的发现和方法,对自然书写的影响甚远,也奠定了现代环境保护主义。他的文体风格结合了对大自然的关怀、个人体验、象征手法和历史传说,善感敏锐,且富饶诗意。 他非常关注在险恶环境底下如何生存,同时他也提倡停止浪费、破除迷思,这样才能体会生命的本质。
除此之外,梭罗一生都是废奴主义者,他到处演讲倡导废奴,并抨击逃亡奴隶法(Fugitive Slave Law)。他对公民不服从的见解影响了托尔斯泰、圣雄甘地和马丁·路德·金。
梭罗有时也被当作无政府主义者。 虽然《公民不服从》看起来不是要推翻政府,而是要改进政府,但他在开头却说:“最好的政府一无所治;在人们准备好之前,那将是他们愿意拥有的那种政府。”,暗示了他的无政府主义倾向。
生平
梭罗出生于马萨诸塞州的康科德。1833到1837年年间,梭罗在哈佛大学修读修辞学、经典文学、哲学、科学和数学。
1845年7月4日梭罗开始了一项为期两年的试验,他移居到离家乡康科德城(Concord)不远,优美的瓦尔登湖畔的次生林里,尝试过简单的隐居生活。他于1847年9月6日离开瓦尔登湖,重新和他的朋友兼导师拉尔夫·沃尔多·爱默生一家在康科德城生活。出版于1854年的散文集《瓦尔登湖》详细记载了他在瓦尔登湖畔两年又两个月的生涯。
在不同时期,梭罗曾靠教书与务工过活。他曾经在家族铅笔厂工作过,还发明了一种可以简化生产、降低费用的机器。
梭罗曾经旅行到过科德角(Cape Cod)、阿基奥科楚科(Agiokochuk) 和缅因州的卡塔丁山(Mt. Katahdin)。其中的缅因州之行到过卡塔丁(Ktaadn)、车桑库克(Chesuncook)和培诺伯斯科特河(Penobscot River)的东支。
梭罗患肺病死于他的家乡康科德城,并葬于马萨诸赛州康科德城的斯利培山谷公墓(Sleepy Hollow Cemetery)。
理念
瓦爾登湖附近,梭罗的隽语刻录在牌子上
"大部分的奢侈品和所谓的舒适生活,不仅可有可无,甚至可能会阻碍人类升华。"—— 梭罗
梭罗除了推广远足和泛舟,也倡导保护自然资源。他也支持达尔文的物种起源,在美国首开前列。虽然他并非素食主义者,但是以素食为主。他在《瓦尔登湖》里写道:"从实践角度来讲,我因为卫生而反对肉食。况且,在捕捉、清理到吃下肚,一条鱼似乎不能填饱肚子。这是多么微不足道而且多余,实在得不偿失。一点面包和马铃薯就够了,也不那么龌龊,而且省事。"
梭罗并不反对文明,也不完全接受自然,而是选择结合自然和文化的田园生活。
影响
在世的时候,梭罗的政治文章并没有太大的回响,他的同代人视他为自然主义者,而不是激进分子。他毕生仅出版了《瓦尔登湖》和《在康科德河与梅里麦克河上一周》,两本书的主题都和自然有关。然而,他留给后世的作品影响了很多名人,包括像圣雄甘地、约翰·肯尼迪和马丁·路德·金这样的政治家,还有俄国文学泰斗托尔斯泰。
1906年,圣雄甘地在印度进行民权运动时,读到《瓦尔登湖》。他为了反种族歧视和平反抗而入狱,在狱中他读到《公民的不服从》,并且受到启发。他为此发表了梭罗的书介,并称梭罗为美国有史以来最伟大的贤人。 他后来说:"梭罗的理念对我影响很深,我采用了很多,而且向每一位争取印度独立的同胞推荐这本书。我甚至以《公民的不服从》来为我们的运动命名。"
马丁·路德·金在他的自传里提起,1944年他首次阅读《论公民抗命》而接触到非暴力反抗的概念。他在自传里写道:
为了阻止奴隶制度的版图扩至墨西哥,梭罗因反对这场不义之战,拒绝缴税而入狱。我由此知道了非暴力反抗的原理。他提倡不和恶势力妥协的理念使我震撼不已,让我一读再读。
我开始相信,不向恶势力妥协是一种道德责任,就和行善一样。没有人比亨利·戴维·梭罗更传神更热诚地表现这个想法。籍由他的文字,见证他的为人,我们传承了这一种具原创性的抗议方式。梭罗的教诲在公民运动中重燃,甚至比以前都还热烈。梭罗倡导一个正直的人不应忍耐不义之事,而是要坚持对抗邪恶,无论场合地点,在全国各地的抗争运动,其实都是梭罗理念的延续。[/color][/font]
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[ 此帖被JessieAqua在2014-08-22 13:56重新编辑 ]
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月离绯

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我用一转身离开的你,我用一辈子忘记
举报 只看该作者 28楼  发表于: 2020-06-15 0
谢谢分享,没有附件
幻城16

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举报 只看该作者 27楼  发表于: 2017-01-29 0
有原文书,但一直没看
阳光245a3

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举报 只看该作者 26楼  发表于: 2017-01-15 0
这是一本非常好的书
☆气192e

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举报 只看该作者 25楼  发表于: 2015-08-12 0
我看过
fanny_zyf

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举报 只看该作者 24楼  发表于: 2015-08-11 0
谢谢楼主的分享。
小白zZ

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举报 只看该作者 23楼  发表于: 2015-06-29 0
这是一本非常好的书
JessieAqua

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Conclusion结束语  
"To the dark immensity of material Nature's indifference we can oppose only the brief light, like a lamp in a cabin of our consciousness; the invigorating benison of Walden is to make us feel that the contest is equal, and fair." - John Updike
TO THE SICK the doctors wisely recommend change of air and scenery. Thank Heaven, here is not all the world. The buckeye does not grow in New England, and the mockingbird is rarely heard here. The wild goose is more of a cosmopolite than we; he breaks his fast in Canada, takes a luncheon in the Ohio, and plumes himself for the night in a southern bayou. Even the bison, to some extent, keeps pace with the seasons cropping the pastures of the Colorado only till a greener and sweeter grass awaits him by the Yellowstone. Yet we think that if rail fences are pulled down, and stone walls piled up on our farms, bounds are henceforth set to our lives and our fates decided. If you are chosen town clerk, forsooth, you cannot go to Tierra del Fuego (1) this summer: but you may go to the land of infernal fire nevertheless. The universe is wider than our views of it.
Yet we should oftener look over the tafferel (2) of our craft, like curious passengers, and not make the voyage like stupid sailors picking oakum.(3) The other side of the globe is but the home of our correspondent. Our voyaging is only great-circle sailing, and the doctors prescribe for diseases of the skin merely. One hastens to southern Africa to chase the giraffe; but surely that is not the game he would be after. How long, pray, would a man hunt giraffes if he could? Snipes and woodcocks also may afford rare sport; but I trust it would be nobler game to shoot one's self. —
"Direct your eye right inward, and you'll find
A thousand regions in your mind
Yet undiscovered. Travel them, and be
Expert in home-cosmography."(4)
What does Africa — what does the West stand for? Is not our own interior white on the chart? Black though it may prove, like the coast, when discovered. Is it the source of the Nile, or the Niger, or the Mississippi, or a Northwest Passage around this continent, that we would find? Are these the problems which most concern mankind? Is Franklin (5) the only man who is lost, that his wife should be so earnest to find him? Does Mr. Grinnell (6) know where he himself is? Be rather the Mungo Park,(7) the Lewis and Clark (8) and Frobisher,(9) of your own streams and oceans; explore your own higher latitudes — with shiploads of preserved meats to support you, if they be necessary; and pile the empty cans sky-high for a sign. Were preserved meats invented to preserve meat merely? Nay, be a Columbus to whole new continents and worlds within you, opening new channels, not of trade, but of thought. Every man is the lord of a realm beside which the earthly empire of the Czar is but a petty state, a hummock left by the ice. Yet some can be patriotic who have no self-respect, and sacrifice the greater to the less. They love the soil which makes their graves, but have no sympathy with the spirit which may still animate their clay. Patriotism is a maggot in their heads.What was the meaning of that South-Sea Exploring Expedition,(10) with all its parade and expense, but an indirect recognition of the fact that there are continents and seas in the moral world to which every man is an isthmus or an inlet, yet unexplored by him, but that it is easier to sail many thousand miles through cold and storm and cannibals, in a government ship, with five hundred men and boys to assist one, than it is to explore the private sea, the Atlantic and Pacific Ocean of one's being alone.
"Erret, et extremos alter scrutetur Iberos.
Plus habet hic vitae, plus habet ille vi?."(11)
Let them wander and scrutinize the outlandish Australians.
I have more of God, they more of the road.(12)
It is not worth the while to go round the world to count the cats in Zanzibar. Yet do this even till you can do better, and you may perhaps find some "Symmes' Hole"(13) by which to get at the inside at last. England and France, Spain and Portugal, Gold Coast and Slave Coast, all front on this private sea; but no bark from them has ventured out of sight of land, though it is without doubt the direct way to India. If you would learn to speak all tongues and conform to the customs of all nations, if you would travel farther than all travellers, be naturalized in all climes, and cause the Sphinx (14) to dash her head against a stone, even obey the precept of the old philosopher, and Explore thyself. Herein are demanded the eye and the nerve. Only the defeated and deserters go to the wars, cowards that run away and enlist. Start now on that farthest western way, which does not pause at the Mississippi or the Pacific, nor conduct toward a wornout China or Japan, but leads on direct, a tangent to this sphere, summer and winter, day and night, sun down, moon down, and at last earth down too.
It is said that Mirabeau (15) took to highway robbery "to ascertain what degree of resolution was necessary in order to place one's self in formal opposition to the most sacred laws of society." He declared that "a soldier who fights in the ranks does not require half so much courage as a footpad" — "that honor and religion have never stood in the way of a well-considered and a firm resolve." This was manly, as the world goes; and yet it was idle, if not desperate. A saner man would have found himself often enough "in formal opposition" to what are deemed "the most sacred laws of society," through obedience to yet more sacred laws, and so have tested his resolution without going out of his way. It is not for a man to put himself in such an attitude to society, but to maintain himself in whatever attitude he find himself through obedience to the laws of his being, which will never be one of opposition to a just government, if he should chance to meet with such.
I left the woods for as good a reason as I went there. Perhaps it seemed to me that I had several more lives to live, and could not spare any more time for that one. It is remarkable how easily and insensibly we fall into a particular route, and make a beaten track for ourselves. I had not lived there a week before my feet wore a path from my door to the pond-side; and though it is five or six years since I trod it, it is still quite distinct. It is true, I fear, that others may have fallen into it, and so helped to keep it open. The surface of the earth is soft and impressible by the feet of men; and so with the paths which the mind travels. How worn and dusty, then, must be the highways of the world, how deep the ruts of tradition and conformity! I did not wish to take a cabin passage, but rather to go before the mast and on the deck of the world, for there I could best see the moonlight amid the mountains. I do not wish to go below now.
I learned this, at least, by my experiment: that if one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings. In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.
It is a ridiculous demand which England and America make, that you shall speak so that they can understand you. Neither men nor toadstools grow so. As if that were important, and there were not enough to understand you without them. As if Nature could support but one order of understandings, could not sustain birds as well as quadrupeds, flying as well as creeping things, and hush and whoa, which Bright (16) can understand, were the best English. As if there were safety in stupidity alone. I fear chiefly lest my expression may not be extra-vagant enough, may not wander far enough beyond the narrow limits of my daily experience, so as to be adequate to the truth of which I have been convinced. Extra vagance! It depends on how you are yarded. The migrating buffalo, which seeks new pastures in another latitude, is not extravagant like the cow which kicks over the pail, leaps the cowyard fence, and runs after her calf, in milking time. I desire to speak somewhere without bounds; like a man in a waking moment, to men in their waking moments; for I am convinced that I cannot exaggerate enough even to lay the foundation of a true expression. Who that has heard a strain of music feared then lest he should speak extravagantly any more forever? In view of the future or possible, we should live quite laxly and undefined in front, our outlines dim and misty on that side; as our shadows reveal an insensible perspiration toward the sun. The volatile truth of our words should continually betray the inadequacy of the residual statement. Their truth is instantly translated; its literal monument alone remains. The words which express our faith and piety are not definite; yet they are significant and fragrant like frankincense to superior natures.
Why level downward to our dullest perception always, and praise that as common sense? The commonest sense is the sense of men asleep, which they express by snoring. Sometimes we are inclined to class those who are once-and-a-half-witted with the half-witted, because we appreciate only a third part of their wit. Some would find fault with the morning red, if they ever got up early enough. "They pretend," as I hear, "that the verses of Kabir have four different senses; illusion, spirit, intellect, and the exoteric doctrine of the Vedas";(17) but in this part of the world it is considered a ground for complaint if a man's writings admit of more than one interpretation. While England endeavors to cure the potato-rot, will not any endeavor to cure the brain-rot, which prevails so much more widely and fatally?
I do not suppose that I have attained to obscurity, but I should be proud if no more fatal fault were found with my pages on this score than was found with the Walden ice. Southern customers objected to its blue color, which is the evidence of its purity, as if it were muddy, and preferred the Cambridge ice, which is white, but tastes of weeds. The purity men love is like the mists which envelop the earth, and not like the azure ether beyond.
Some are dinning in our ears that we Americans, and moderns generally, are intellectual dwarfs compared with the ancients, or even the Elizabethan men. But what is that to the purpose? A living dog is better than a dead lion.(18) Shall a man go and hang himself because he belongs to the race of pygmies, and not be the biggest pygmy that he can? Let every one mind his own business, and endeavor to be what he was made.
Why should we be in such desperate haste to succeed and in such desperate enterprises? If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away. It is not important that he should mature as soon as an apple tree or an oak. Shall he turn his spring into summer? If the condition of things which we were made for is not yet, what were any reality which we can substitute? We will not be shipwrecked on a vain reality. Shall we with pains erect a heaven of blue glass over ourselves, though when it is done we shall be sure to gaze still at the true ethereal heaven far above, as if the former were not?
There was an artist in the city of Kouroo who was disposed to strive after perfection. One day it came into his mind to make a staff. Having considered that in an imperfect work time is an ingredient, but into a perfect work time does not enter, he said to himself, It shall be perfect in all respects, though I should do nothing else in my life. He proceeded instantly to the forest for wood, being resolved that it should not be made of unsuitable material; and as he searched for and rejected stick after stick, his friends gradually deserted him, for they grew old in their works and died, but he grew not older by a moment. His singleness of purpose and resolution, and his elevated piety, endowed him, without his knowledge, with perennial youth. As he made no compromise with Time, Time kept out of his way, and only sighed at a distance because he could not overcome him. Before he had found a stock in all respects suitable the city of Kouroo was a hoary ruin, and he sat on one of its mounds to peel the stick. Before he had given it the proper shape the dynasty of the Candahars was at an end, and with the point of the stick he wrote the name of the last of that race in the sand, and then resumed his work. By the time he had smoothed and polished the staff Kalpa was no longer the pole-star; and ere he had put on the ferule and the head adorned with precious stones, Brahma had awoke and slumbered many times. But why do I stay to mention these things? When the finishing stroke was put to his work, it suddenly expanded before the eyes of the astonished artist into the fairest of all the creations of Brahma. He had made a new system in making a staff, a world with full and fair proportions; in which, though the old cities and dynasties had passed away, fairer and more glorious ones had taken their places. And now he saw by the heap of shavings still fresh at his feet, that, for him and his work, the former lapse of time had been an illusion, and that no more time had elapsed than is required for a single scintillation from the brain of Brahma to fall on and inflame the tinder of a mortal brain. The material was pure, and his art was pure; how could the result be other than wonderful?
No face which we can give to a matter will stead us so well at last as the truth. This alone wears well. For the most part, we are not where we are, but in a false position. Through an infirmity of our natures, we suppose a case, and put ourselves into it, and hence are in two cases at the same time, and it is doubly difficult to get out. In sane moments we regard only the facts, the case that is. Say what you have to say, not what you ought. Any truth is better than make-believe. Tom Hyde, the tinker, standing on the gallows, was asked if he had anything to say. "Tell the tailors," said he, "to remember to make a knot in their thread before they take the first stitch." His companion's prayer is forgotten.
However mean your life is, meet it and live it; do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are richest. The fault-finder will find faults even in paradise. Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poorhouse. The setting sun is reflected from the windows of the almshouse as brightly as from the rich man's abode; the snow melts before its door as early in the spring. I do not see but a quiet mind may live as contentedly there, and have as cheering thoughts, as in a palace. The town's poor seem to me often to live the most independent lives of any. Maybe they are simply great enough to receive without misgiving. Most think that they are above being supported by the town; but it oftener happens that they are not above supporting themselves by dishonest means, which should be more disreputable. Cultivate poverty like a garden herb, like sage. Do not trouble yourself much to get new things, whether clothes or friends. Turn the old; return to them. Things do not change; we change. Sell your clothes and keep your thoughts. God will see that you do not want society. If I were confined to a corner of a garret all my days, like a spider, the world would be just as large to me while I had my thoughts about me. The philosopher (19) said: "From an army of three divisions one can take away its general, and put it in disorder; from the man the most abject and vulgar one cannot take away his thought." Do not seek so anxiously to be developed, to subject yourself to many influences to be played on; it is all dissipation. Humility like darkness reveals the heavenly lights. The shadows of poverty and meanness gather around us, "and lo! Creation widens to our view."(20) We are often reminded that if there were bestowed on us the wealth of Croesus,(21) our aims must still be the same, and our means essentially the same. Moreover, if you are restricted in your range by poverty, if you cannot buy books and newspapers, for instance, you are but confined to the most significant and vital experiences; you are compelled to deal with the material which yields the most sugar and the most starch. It is life near the bone where it is sweetest. You are defended from being a trifler. No man loses ever on a lower level by magnanimity on a higher. Superfluous wealth can buy superfluities only. Money is not required to buy one necessary of the soul.
I live in the angle of a leaden wall, into whose composition was poured a little alloy of bell-metal. Often, in the repose of my mid-day, there reaches my ears a confused tintinnabulum (22) from without. It is the noise of my contemporaries. My neighbors tell me of their adventures with famous gentlemen and ladies, what notabilities they met at the dinner-table; but I am no more interested in such things than in the contents of the Daily Times. The interest and the conversation are about costume and manners chiefly; but a goose is a goose still, dress it as you will. They tell me of California and Texas, of England and the Indies, of the Hon. Mr. — of Georgia or of Massachusetts, all transient and fleeting phenomena, till I am ready to leap from their court-yard like the Mameluke bey.(23) I delight to come to my bearings — not walk in procession with pomp and parade, in a conspicuous place, but to walk even with the Builder of the universe, if I may — not to live in this restless, nervous, bustling, trivial Nineteenth Century, but stand or sit thoughtfully while it goes by. What are men celebrating? They are all on a committee of arrangements, and hourly expect a speech from somebody. God is only the president of the day, and Webster (24) is his orator. I love to weigh, to settle, to gravitate toward that which most strongly and rightfully attracts me — not hang by the beam of the scale and try to weigh less — not suppose a case, but take the case that is; to travel the only path I can, and that on which no power can resist me. It affords me no satisfaction to commerce to spring an arch before I have got a solid foundation. Let us not play at kittly-benders.(25) There is a solid bottom everywhere. We read that the traveller asked the boy if the swamp before him had a hard bottom. The boy replied that it had. But presently the traveller's horse sank in up to the girths, and he observed to the boy, "I thought you said that this bog had a hard bottom." "So it has," answered the latter, "but you have not got half way to it yet." So it is with the bogs and quicksands of society; but he is an old boy that knows it. Only what is thought, said, or done at a certain rare coincidence is good. I would not be one of those who will foolishly drive a nail into mere lath and plastering; such a deed would keep me awake nights. Give me a hammer, and let me feel for the furring. Do not depend on the putty. Drive a nail home and clinch it so faithfully that you can wake up in the night and think of your work with satisfaction — a work at which you would not be ashamed to invoke the Muse. So will help you God, and so only. Every nail driven should be as another rivet in the machine of the universe, you carrying on the work.
Rather than love, than money, than fame, give me truth. I sat at a table where were rich food and wine in abundance, and obsequious attendance, but sincerity and truth were not; and I went away hungry from the inhospitable board. The hospitality was as cold as the ices. I thought that there was no need of ice to freeze them. They talked to me of the age of the wine and the fame of the vintage; but I thought of an older, a newer, and purer wine, of a more glorious vintage, which they had not got, and could not buy. The style, the house and grounds and "entertainment" pass for nothing with me. I called on the king, but he made me wait in his hall, and conducted like a man incapacitated for hospitality. There was a man in my neighborhood who lived in a hollow tree. His manners were truly regal. I should have done better had I called on him.
How long shall we sit in our porticoes practising idle and musty virtues, which any work would make impertinent? As if one were to begin the day with long-suffering, and hire a man to hoe his potatoes; and in the afternoon go forth to practise Christian meekness and charity with goodness aforethought! Consider the China pride and stagnant self-complacency of mankind. This generation inclines a little to congratulate itself on being the last of an illustrious line; and in Boston and London and Paris and Rome, thinking of its long descent, it speaks of its progress in art and science and literature with satisfaction. There are the Records of the Philosophical Societies, and the public Eulogies of Great Men! It is the good Adam contemplating his own virtue. "Yes, we have done great deeds, and sung divine songs, which shall never die" — that is, as long as we can remember them. The learned societies and great men of Assyria — where are they? What youthful philosophers and experimentalists we are! There is not one of my readers who has yet lived a whole human life. These may be but the spring months in the life of the race. If we have had the seven-years' itch, we have not seen the seventeen-year locust yet in Concord. We are acquainted with a mere pellicle of the globe on which we live. Most have not delved six feet beneath the surface, nor leaped as many above it. We know not where we are. Beside, we are sound asleep nearly half our time. Yet we esteem ourselves wise, and have an established order on the surface. Truly, we are deep thinkers, we are ambitious spirits! As I stand over the insect crawling amid the pine needles on the forest floor, and endeavoring to conceal itself from my sight, and ask myself why it will cherish those humble thoughts, and bide its head from me who might, perhaps, be its benefactor, and impart to its race some cheering information, I am reminded of the greater Benefactor and Intelligence that stands over me the human insect.
There is an incessant influx of novelty into the world, and yet we tolerate incredible dulness. I need only suggest what kind of sermons are still listened to in the most enlightened countries. There are such words as joy and sorrow, but they are only the burden of a psalm, sung with a nasal twang, while we believe in the ordinary and mean. We think that we can change our clothes only. It is said that the British Empire is very large and respectable, and that the United States are a first-rate power. We do not believe that a tide rises and falls behind every man which can float the British Empire like a chip, if he should ever harbor it in his mind. Who knows what sort of seventeen-year locust will next come out of the ground? The government of the world I live in was not framed, like that of Britain, in after-dinner conversations over the wine.
The life in us is like the water in the river. It may rise this year higher than man has ever known it, and flood the parched uplands; even this may be the eventful year, which will drown out all our muskrats. It was not always dry land where we dwell. I see far inland the banks which the stream anciently washed, before science began to record its freshets. Every one has heard the story which has gone the rounds of New England, of a strong and beautiful bug which came out of the dry leaf of an old table of apple-tree wood, which had stood in a farmer's kitchen for sixty years, first in Connecticut, and afterward in Massachusetts — from an egg deposited in the living tree many years earlier still, as appeared by counting the annual layers beyond it; which was heard gnawing out for several weeks, hatched perchance by the heat of an urn. Who does not feel his faith in a resurrection and immortality strengthened by hearing of this? Who knows what beautiful and winged life, whose egg has been buried for ages under many concentric layers of woodenness in the dead dry life of society, deposited at first in the alburnum of the green and living tree, which has been gradually converted into the semblance of its well-seasoned tomb — heard perchance gnawing out now for years by the astonished family of man, as they sat round the festive board — may unexpectedly come forth from amidst society's most trivial and handselled furniture, to enjoy its perfect summer life at last!
I do not say that John or Jonathan (26) will realize all this; but such is the character of that morrow which mere lapse of time can never make to dawn. The light which puts out our eyes is darkness to us. Only that day dawns to which we are awake. There is more day to dawn. The sun is but a morning star.

Notes
1. Spanish for "Land of Fire" - southern tip of South America
2. the upper part of a ship's stern
3. Used for ship caulking, Oakum consists of fibers from old rope mixed with tar, picking okum is tedious & dull work
4. William Habbington (1605-1664), from To My Honoured Friend Sir Ed. P. Knight
5. John Franklin (1786-1847) English explorer, died searching for the American Northwest Passage
6. Henry Grinnell (1799-1874) led American expedition to find Franklin
7. Mungo Park (1771-1806) Scottish explorer of Africa
8. In 1803, Thomas Jefferson sent Merriwether Lewis (1774-1809) and William Clark (1770-1838) to explore the American west
9. Martin Frobisher (1535-1594?) English explorer, looked for the Northwest Passage
10. U.S. Navy expedition, explored the South Pacific and Antarctic Oceans 1838-1842
11. Claudian (370?-405) Roman poet, The Old Man of Verona
12. Thoreau's translation changes "Iberians" to "Australians"
13. John Symmes claimed that "the earth is hollow and habitable within"
14. in Greek mythology, winged monster who killed herself
15. Honore Riqueti, Count de Marabeau (1749-1791) French revolutionary
16. common name for an ox
17. Joseph Héliodore Sagesse Vertu Garcin de Tassy (1794-1878) History of Hindu Literature; Kabir was a 15th century Indian mystic
18. The Bible, Ecclesiastes 9:4
19. Confucius (551?-487? B.C.) Chinese philosopher and teacher, Analects
20. Joseph Blanco White (1775-1841) English poet, Night and Death
21. 6th cent. B.C. king in Asia Minor, known for his wealth
22. the sound of bells
23. Mamelukes were a warrior caste who ruled Egypt and Syria 1250-1517. As part of the Ottoman empire, Egypt had 24 districts, each governed by a Mameluke bey, formerly called an emir.
24. Daniel Webster (1782-1842) U.S. Senator from Mass, famous orator
25. Walking or running on flexible ice just strong enough to support a person's weight
26. stage characters used to represent people of England and America
生了病的话,医生要明智地劝告你转移个地方,换换空气。谢天谢地,世界并不限于这里。七叶树没有在新英格兰生长,这里也难得听到模仿鸟①。野鹅比起我们来更加国际化,它们在加拿大用早饭,在俄亥俄州吃中饭,夜间到南方的河湾上去修饰自己的羽毛。甚至野牛也相当地追随着时令节气,它在科罗拉多牧场上吃草,一直吃到黄石公园又有更绿更甜的草在等待它的时候。然而我们人却认为,如果拆掉栏杆或篱笆,在田园周围砌上石墙的话,我们的生活可就有了界限,我们的命运方能安定。如果你被挑选为市镇的办事员,那你今夏就不能到火地岛去旅行,但你很可能到地狱的火里去。宇宙比我们看到的还要来得大呵。
① 产于美国南部的模仿鸟,善于模仿别种鸟的叫声。
然而我们应该更经常地像好奇的旅行家一样在船尾浏览周遭的风景,不要一面旅行,一面却像愚蠢的水手,只顾低头撕麻絮。其实地球的另一面也不过是和我们通信的人家。我们的旅行只是兜了一个大圈子,而医生开方子,也只能医治你的皮肤病。有人赶到南非洲去追逐长颈鹿,实在他应该追逐的不是这种动物。你说一个人又有多久的时候追逐长颈鹿呢!猎鹬鸟捉土拨鼠也是罕有的游戏了,我认为熗击你自己会是更崇高的一项运动。——
“快把你的视线转向内心, 你将发现你心中有一千处 地区未曾发现。那末去旅行, 成为家庭宇宙志的地理专家。”②
② 引自威廉·哈平顿(1605- 1654)的诗《致友人》。
非洲是什么意思,——西方又代表什么呢?在我们的内心的地图上,可不是一块空白吗?一旦将它发现,它还不是像海岸一样,是黑黑的吗?是否要我们去发现尼罗河的河源,或尼日尔河的,或密西西比河的源头,或我们这大陆上的西北走廊呢?难道这些是跟人类最有关系的问题吗?弗兰克林爵士③是否是这世上唯一失踪了的北极探险家,因此他的太太必须这样焦急地找寻他呢。
③ 弗兰克林爵士(1786- 1847),英国的北极探险家。失踪后,格林奈尔先生组织了搜寻队。
格林奈尔先生是否知道他自己在什么地方?让你自己成为考察自己的江河海洋的门戈·派克①、刘易士②、克拉克③和弗罗比秀④之流吧;去勘探你自己的更高纬度去吧,——必要的话,船上装足了罐头肉,以维持你的生命,你还可以把空罐头堆得跟天空一样高,作为标志之用。发明罐头肉难道仅仅是为了保藏肉类吗?不,你得做一个哥伦布,寻找你自己内心的新大陆和新世界,开辟海峡,并不是为了做生意,而是为了思想的流通。每个人都是自己领域中的主人,沙皇的帝国和这个领域一比较,只成了蕞尔小国,一个冰天雪地中的小疙瘩。然而有的人就不知道尊重自己,却奢谈爱国,而为了少数人的缘故,要大多数人当牺牲品。他们爱上他们将来要葬身的土地,却不理睬使他们的躯体活泼起来的精神。爱国只是他们脑子里的空想。南海探险队是什么意思呢?那样的排场,那样的耗费,间接他说,那只是承认了这样一个事实:在精神生活的世界中,虽然有的是海洋和大陆,其中每一个人只不过是一个半岛和一个岛屿,然而他不去探这个险;他却坐在一只政府拨给他的大船中间,航行经过几千里的寒冷、风暴和吃人生番之地,带着五百名水手和仆人来服侍他;他觉得这比在内心的海洋上探险,比在单独一个人的大西洋和太平洋上探险,倒是容易得多呢。
① 门戈·派克(1771- 1806),苏格兰探险家。
② 刘易士(1774- 1809),美国探险家。
③ 克拉克(1770- 1838),美国探险家。
④ 弗罗比秀(约1535- 1594),英国航海冒险家。
“Erret,et extremos alter scrutetur lberos。 Plus habet hic vitae,plus habet ille viae。”
“让他们去漂泊去考察异邦的澳大利亚人, 我从上帝得到的多,他们得到更多的路。”⑤
⑤ 引自四世纪的拉丁诗人克劳狄恩的《维隆那的老年人》一诗。梭罗的英译文中将西班牙人译作了澳大利亚人。中译文根据英译文译出。
周游全世界,跑到桑给巴尔去数老虎的多少,是不值得的。但没有更好的事情做,这甚至还是值得做的事情,也许你能找到“薛美斯⑥的洞”,从那里你最后可以进入到你内心的深处。英国、法国、西班牙、葡萄牙、黄金海岸、奴隶海岸,都面对着内心的海洋;可是从那里出发,都可以直航印度,却没有哪一条船敢开出港湾,远航到茫茫不见大陆的内心海洋上。尽管你学会了一切方言,习惯了一切风俗,尽管你比一切旅行家旅行得更远,适应了一切的气候和水土,连那斯芬克斯⑦也给你气死撞碎在石上了,你还是要听从古代哲学家的一句话,“到你内心去探险。”这才用得到眼睛和脑子。只有败军之将和逃兵才能走上这个战场,只有懦夫和逃亡者才能在这里入伍。现在就开始探险吧,走上那最远的西方之路,这样的探险并不停止在密西西比,或太平洋,也不叫你到古老的中国或日本去,这个探险一往无前,好像经过大地的一条切线,无论冬夏昼夜,日落月殁,都可以作灵魂的探险,一直探到最后地球消失之处。
⑥ 约翰·薛美斯曾著文论证地球是空心的。
⑦ 希腊神话,带翼的狮身女怪,传说他常叫过路行人猜谜,猜不出即遭杀害。
据说米拉波①到大路上试验了一次剪径的行为,“来测验一下,正式违抗社会最神圣的法律到底需要多少程度的决心”。他后来宣称“战场上的士兵所需要的勇气只有剪径强盗的一半”,——还说,“荣誉和宗教不能拦阻住一个审慎而坚定的决心。”而在这个世界上,米拉波总算是个男子汉了;可是这很无聊,即使他并不是无赖。一个比较清醒的人将发现自己“正式违抗”所谓“社会最神圣的法律”的次数是太多了,因为他服从一些更加神圣的法律,他不故意这样做,也已经测验了他自己的决心。其实他不必对社会采取这样的态度,他只要保持原来的态度,仅仅服从他自己的法则,如果他能碰到一个公正的政府,他这样做是不会和它对抗的。
① 米拉波(1749- 1791),法国资产阶级革命时期立宪派领袖之一。
我离开森林,就跟我进入森林,有同样的好理由。我觉得也许还有好几个生命可过,我不必把更多时间来交给这一种生命了。惊人的是我们很容易糊里糊涂习惯于一种生活,踏出一条自己的一定轨迹。在那儿住不到一星期,我的脚就踏出了一条小径,从门口一直通到湖滨;距今不觉五六年了,这小径依然还在。是的,我想是别人也走了这条小径了,所以它还在通行。大地的表面是柔软的,人脚留下了踪迹;同样的是,心灵的行程也留下了路线。想人世的公路如何给践踏得尘埃蔽天,传统和习俗形成了何等深的车辙!我不愿坐在房舱里,宁肯站在世界的桅杆前与甲板上,因为从那里我更能看清群峰中的皓月。我再也不愿意下到舱底去了。
至少我是从实验中了解这个的:一个人若能自信地向他梦想的方向行进,努力经营他所想望的生活,他是可以获得通常还意想不到的成功的。他将要越过一条看不见的界线,他将要把一些事物抛在后面;新的、更广大的、更自由的规律将要开始围绕着他,并且在他的内心里建立起来;或者旧有的规律将要扩大,并在更自由的意义里得到有利于他的新解释,他将要拿到许可证,生活在事物的更高级的秩序中。他自己的生活越简单,宇宙的规律也就越显得简单,寂寞将不成其为寂寞,贫困将不成其为贫困,软弱将不成其为软弱。如果你造了空中楼阁,你的劳苦并不是白费的,楼阁应该造在空中,就是要把基础放到它们的下面去。
英国和美国提出了奇怪可笑的要求,要求你说话必须能被他们理解。人生和毒菌的生长都不是这样听命的。还以为这很重要,好像没有了他们便没有人来理解你了。好像大自然只赞成这样一种理解的能力,它养得活四足动物而并不能养活鸟雀,养活了走兽而养不活飞禽,轻声,别说话和站住的吆喝,好像成了最好的英文,连勃莱特②也能懂得的。
② 俗称,说的是牛。
仿佛只有愚蠢倒能永保安全!我最担心的是我表达的还不够过火呢,我担心我的表达不能超过我自己的日常经验的狭隘范围,来适应我所肯定的真理!过火!这要看你处在什么境地。漂泊的水牛跑到另一个纬度去找新的牧场,并不比奶牛在喂奶时踢翻了铅桶,跳过了牛栏,奔到小牛身边去,来得更加过火。我希望在一些没有束缚的地方说话;像一个清醒的人跟另一些清醒的人那样他说话;我觉得,要给真正的表达奠立一个基础,我还不够过火呢。谁听到过一段音乐就害怕自己会永远说话说得过火呢?为了未来或为了可能的事物,我们应该生活得不太紧张,表面上不要外露,轮廓不妨暧昧而朦胧些,正如我们的影子,对着太阳也会显得不知不觉地汗流浃背的。我们的真实的语言易于蒸发掉,常使一些残余下来的语言变得不适用。它们的真实是时刻改变的;只有它的文字形式还保留着。表达我们的信心和虔诚的文字是很不确定的;它们只对于卓越的人才有意义,其芳馨如乳香。
为什么我们时常降低我们的智力到了愚笨的程度,而又去赞美它为常识?最平常的常识是睡着的人的意识,在他们打鼾中表达出来的。有时我们把难得聪明的人和愚笨的人归为一类,因为我们只能欣赏他们的三分之一的聪明。有人偶然起了一次早,就对黎明的红霞挑剔开了。我还听说过,“他们认为卡比尔①的诗有四种不同的意义;幻觉、精神、智性和吠陀经典的通俗教义。”可是我们这里要是有人给一个作品做了一种以上的解释,大家就要纷纷责难了。英国努力防治土豆腐烂,难道就不努力医治脑子腐烂?而后者实在是更普遍更危险的呢。
① 卡比尔,印度诗人。
我并不是说,我已经变得更深奥了,可是,从我这些印张上找出来的致命缺点如果不比从这的冰上找出来更多的话,我就感觉到很骄做了。你看南方的冰商反对它的蓝色,仿佛那是泥浆,其实这是它纯洁的证明,他们反而看中了剑桥之水,那是白色的,但有一股草腥气。人们所爱好的纯洁是包裹着大地的雾,而不是上面那蓝色的太空。
有人嘀咕着,说我们美国人及一般近代人,和古人比较起来,甚至和伊丽莎白时代的人比较起来,都不过是智力上的矮子罢了。这话什么意思?一只活着的狗总比一头死去的狮子好。难道一个人属于矮子一类便该上吊?为什么他不能做矮子中最长的一人。人人该管他自己的事情,努力于他的职责。
为什么我们这样急于要成功,而从事这样荒唐的事业?如果一个人跟不上他的伴侣们,那也许是因为他听的是另一种鼓声。让他踏着他听到的音乐节拍而走路,不管那拍子如何,或者在多远的地方。他应否像一株苹果树或橡树那样快地成熟,并不是重要的,他该不该把他的春天变作夏天?如果我们所要求的情况还不够条件,我们能用来代替的任何现实又算得了什么呢?我们不要在一个空虚的现实上撞破了船。我们是否要费力去在头顶上面建立一个蓝色玻璃的天空呢,虽然完成后我们还要凝望那遥远得多的真实的天空,把前者视作并未建立过的一样?
在柯洛城中,有一个艺术家,他追求完美。有一天他想做一根手杖。他想,一有时间的因素就不能成为完美的艺术作品,凡是完美作品,其中时间是不存在的,因此他自言自语,哪怕我一生中不再做任何其他的事情,也要把它做得十全十美。他立刻到森林中去找木料,他已决定不用那不合式的材料,就在他寻找着,一根又一根地选不中意而抛掉的这个期间,他的朋友们逐渐地离开了他,因为他们工作到老了之后都死掉了,可是他一点也没老。他一心一意,坚定而又高度虔诚,这一切使他在不知不觉中得到了永久的青春。因为他并不跟时间妥协,时间就站在一旁叹气,拿他没办法。他还没有找到一个完全适用的材料,柯洛城已是古湮的废墟,后来他就坐在废墟上,剥一根树枝的皮。他还没有给它造出一个形状来,坎达哈朝代已经结束了。他用了手杖的尖头,在沙土上写下那个民族的最后一人的名字来,然后他又继续工作。当他磨光了手杖,卡尔伯已经不是北极星了;他还没有装上金箍和饰有宝石的杖头,梵天都已经睡醒过好几次。为什么我要提起这些话呢?最后完成的时候,它突然辉耀无比,成了梵天所创造的世界中间最美丽的一件作品,他在创造手杖之中创造了一个新制度,一个美妙而比例适度的新世界;其间古代古城虽都逝去了,新的更光荣的时代和城市却已代之而兴起。而现在他看到刨花还依然新鲜地堆在他的脚下,对于他和他的工作,所谓时间的流逝只是过眼幻影,时间一点也没逝去,就像梵天脑中闪过的思想立刻就点燃了几人脑中的火绒一样。材料纯粹,他的艺术纯粹;结果怎能不神奇?
我们能给予物质的外貌,最后没有一个能像真理这样于我们有利。只有真理,永不破蔽。大体说来,我们并不存在于这个地方,而是在一个虚设的位置上。只因我们天性脆弱,我们假定了一类情况,并把自己放了进去,这就同时有了两种情况,我们要从中脱身就加倍地困难了。清醒的时候,我们只注意事实,注意实际的情况。你要说你要说的话,别说你该说的话呵。任何真理都比虚伪好。补锅匠汤姆·海德站在断头台上,问他有什么话要说。“告诉裁缝们,”他说,“在缝第一针之前,不要忘记了在他们的线尾打一个结。”他的伴侣的祈祷被忘记了。
不论你的生命如何卑贱,你要面对它,生活它;不要躲避它,更别用恶言咒骂它。它不像你那样坏。你最富的时候,倒是最穷。爱找缺点的人就是到天堂里也找得到缺点。尽管贫困,你要爱你的生活。甚至在一个济贫院里,你也还有愉快,高兴,光荣的时辰。夕阳反射在济贫院的窗上,像射在富户人家窗上一样光亮,在那门前,积雪同在早春溶化。我只看到,一个安心的人,在那里也像在皇官中一样,生活得心满意足而富有愉快的思想。城镇中的穷人,我看,倒往往是过着最独立不羁的生活。也许因为他们很伟大,所以受之无愧。大多数人以为他们是超然的,不靠城镇来支援他们;可是事实上他们是往往用了不正当的手段来对付生活,他们毫不是超脱的,毋宁是不体面的。视贫穷如园中之花草而像圣人一样地耕植它吧!不要找新花样,无论是新朋友或新衣服,来麻烦你自己。找旧的;回到那里去。万物不变;是我们在变。你的衣服可以卖掉,但要保留你的思想。上帝将保证你不需要社会。如果我得整天躲在阁楼的一角,像一只蜘蛛一样,只要我还能思想,世界对于我还是一样地大。哲学家说,“三军可夺帅也,匹夫不可夺志也。”①不要焦虑求发展,不要屈服于玩弄你的影响;这些全是浪费。
① 见《论语》第九章。
卑贱像黑暗,闪耀着极美的光。贫穷与卑贱的阴影围住了我们,“可是瞧啊!我们的眼界扩大了。”我们常常被提醒,即使赐给我们克洛索斯②的巨富,我们的目的一定还是如此,我们的方法将依然故我。况且,你如果受尽了贫穷的限制,例如连书报都买不起了,那时你也不过是被限制于最有意义、最为重要的经验之内了:你不能不跟那些可以产生最多的糖和最多淀粉的物质打交道。最接近骨头地方的生命最甜蜜。你不会去做无聊的事了。在上的人宽宏大度,不会使那在下的人有任何损失。多余的财富只能够买多余的东西,人的灵魂必需的东西,是不需要花钱买的。
②公元前6世纪小亚细亚吕底亚王国极富的国王。
我住在一个铅墙的角隅中,那里已倒人了一点钟铜的合金。常常在我正午休息的时候,一种混乱的叮叮之声从外面传到了我的耳鼓中。这是我同时代人的声音。我的邻居在告诉我他们同那些著名的绅士淑女的奇遇,在夜宴桌上,他们遇见的那一些贵族;我对这些,正如我对《每日时报》的内容,同样不发生兴趣。一般的趣味和谈话资料总是关于服装和礼貌,可是笨鹅总归是笨鹅,随便你怎么打扮它。他们告诉我加利福尼亚和得克萨斯,英国和印度,佐治亚州或马萨诸塞州的某某大人,全是短暂的、瞬息即逝的现象,我几乎要像马穆鲁克③的省长一样从他们的庭院中逃走。
③中世纪埃及的一个骑兵卫队的成员。原是从高加索带到埃及去的奴隶。1254年其中一人夺得埃及王位。马穆鲁克苏丹在埃及一直统治到1517年,被土耳其苏丹推翻。
我愿我行我素,不愿涂脂抹粉,招摇过市,引人注目,即使我可以跟这个宇宙的建筑大师携手共行,我也不愿,——我不愿生活在这个不安的、神经质的、忙乱的、琐细的十九世纪生活中,宁可或立或坐,沉思着,听任这十九世纪过去。人们在庆祝些什么呢?他们都参加了某个事业的筹备委员会,随时预备听人家演说。上帝只是今天的主席,韦勃斯特①是他的演说家。那些强烈地合理地吸引我的事物,我爱衡量它们的分量,处理它们,向它们转移;——决不拉住磅秤的横杆,来减少重量,——不假设一个情况,而是按照这个情况的实际来行事;旅行在我能够旅行的唯一的路上,在那里没有一种力量可以阻止我。我不会在奠定坚实基础以前先造拱门而自满自足。我们不要玩冒险的把戏。什么都得有个结实的基础。我们读到过一个旅行家问一个孩子,他面前的这个沼泽有没有一个坚固的底。孩子说有的。可是,旅行家的马立刻就陷了下去,陷到肚带了,他对孩子说,“我听你说的是这个沼泽有一个坚固的底。”“是有啊,”后者回答,“可是你还没有到达它的一半深呢。”社会的泥泽和流沙也如此。要知道这一点,却非年老的孩子不可。也只有在很难得,很凑巧之中,所想的,所说的那一些事才是好的。我不愿做一个在只有板条和灰浆的墙中钉入一只钉子的人,要是这样做了,那到半夜里我还会睡不着觉。给我一个锤子,让我来摸一摸钉板条。不要依赖表面上涂着的灰浆。锤入一只钉子,让它真真实实地钉紧,那我半夜里醒来了想想都很满意呢,——这样的工作,便是你召唤了文艺女神来看看,也毫无愧色的。这样做上帝才会帮你的忙,也只有这样做你的忙他才帮。每一个锤入的钉子应该作为宇宙大机器中的一部分。你这才是在继续这一个工作。
①韦伯斯特(1782- 1852),美国政治家,演说家。
不必给我爱,不必给我钱,不必给我名誉,给我真理吧。我坐在一张放满了山珍海味的食桌前,受到奉承的招待,可是那里没有真理和诚意;宴罢之后,从这冷淡的桌上归来,我饥饿难当。这种招待冷得像冰。我想不必再用冰来冰冻它们了,他们告诉我酒的年代和美名;可是我想到了一种更古,却又更新、更纯粹、更光荣的饮料,但他们没有,要买也买不到。式样,建筑,庭园和“娱乐”,在我看来,有等于无。我去访问一个国王,他吩咐我在客厅里等他,像一个好客的人。我邻居中有一个人住在树洞里。他的行为才真有王者之风。我要是去访问他,结果一定会好得多。
我们还要有多久坐在走廊中,实行这些无聊的陈规陋习,弄得任何工作都荒诞不堪,还要有多久呢?好像一个人,每天一早就要苦修,还雇了一个人来给他种土豆;到下午,抱着预先想好的善心出去实行基督教徒的温柔与爱心!请想想中国的自大和那种人类的凝滞的自满。这一世代庆幸自己为一个光荣传统的最后一代;而在波士顿、伦敦、巴黎、罗马,想想它们历史多么悠久,它们还在说它们的文学、艺术和科学多么进步而沾沾自喜。有的是哲学学会的记录,对于伟人公开的赞美文章!好一个亚当,在夸耀他自己的美德了。“是的,我们做了伟大的事业了,唱出了神圣的歌了,它们是不朽的,”——在我们能记得它们的时候,自然是不朽的罗。可是古代亚述②的有学问的团体和他们的伟人,——请问现在何在?
② 古代东方一奴隶制国家。
我们是何等年轻的哲学家和实验家啊!我的读者之中,还没有一个人生活过整个人生。这些也许只是在人类的春天的几个月里。即便我们患了七年才治好的癣疥,我们也并没有看见康科德受过的十六年蝗灾。我们只晓得我们所生活的地球上的一张薄膜。大多数人没有深入过水下六英尺,也没有跳高到六英尺以上。我们不知在哪里。况且有差不多一半的时间,我们是沉睡的。可是我们却自以为聪明,自以为在地球上建立了秩序。真的,我们倒是很深刻的思想家,而且我们是有志气的人!我站在林中,看这森林地上的松针之中,蠕蠕爬行着的一只昆虫,看到它企图避开我的视线,自己去藏起来,我便问我自己,为什么它有这样谦逊的思想,要藏起它的头避开我,而我,也许可以帮助它,可以给它这个族类若干可喜的消息,这时我禁不住想起我们更伟大的施恩者,大智慧者,他也在俯视着我们这些宛如虫豸的人。
新奇的事物正在无穷尽地注入这个世界来,而我们却忍受着不可思议的愚蠢。我只要提起,在最开明的国土上,我们还在听怎样的说教就够了。现在还有快乐啊,悲哀啊,这种字眼,但这些都只是用鼻音唱出的赞美诗的叠句,实际上我们所信仰的还是平庸而卑下的。我们以为我们只要换换衣服就行了。据说大英帝国很大,很可敬,而美利坚合众国是一等强国。我们不知道每一个人背后都有潮起潮落,这浪潮可以把大英帝国像小木片一样浮起来,如果他有决心记住这个。谁知道下一次还会发生什么样的十七年蝗灾?我所生活在内的那个世界的政府,并不像英国政府那样,不是在夜宴之后,喝喝美酒并谈谈说说就建立起来的。
我们身体内的生命像河中的水。它可以今年涨得高,高得空前,洪水涨上枯焦的高地;甚至这样的一年也可能是多事之年,把我们所有的麝鼠都淹死。我们生活的地方不一定总是干燥的土地。我看到远远地,在内陆就有些河岸,远在科学还没有记录它们的泛滥之前,就曾受过江河的冲激。大家都听到过新英格兰传说的这个故事,有一只强壮而美丽的爬虫,它从一只古老的苹果木桌子的干燥的活动桌板中爬了出来,那桌于放在一个农夫的厨房中间已经六十年了,先是在康涅狄格州,后来搬到了马萨诸塞州来,那卵还比六十年前更早几年,当苹果树还活着的时候就下在里面了,因为这是可以根据它外面的年轮判断的;好几个星期来,已经听到它在里面咬着了,它大约是受到一只钵头的热气才孵化的。听到了这样的故事之后,谁能不感到增强了复活的信心与不朽的信心呢?这卵已几世代地埋在好几层的、一圈圈围住的木头中间,放在枯燥的社会生活之中,起先在青青的有生命的白木质之间,后来这东西渐渐成了一个风干得很好的坟墓了,——也许它已经咬了几年之久,使那坐在这欢宴的餐桌前的一家子听到声音惊惶失措,——谁知道何等美丽的、有翅膀的生命突然从社会中最不值钱的、人家送的家具中,一下子跳了出来,终于享受了它完美的生命的夏天!
我并不是说约翰或者约纳森这些普通人可以理解所有的这一切;可是时间尽管流逝,而黎明始终不来的那个明天,它具备着这样的特性。使我们失去视觉的那种光明,对于我们是黑暗。只有我们睁开眼睛醒过来的那一天,天才亮了。天亮的日子多着呢。太阳不过是一个晓星。


JessieAqua

ZxID:17264177


等级: 热心会员
举报 只看该作者 21楼  发表于: 2014-08-21 0

Spring


春天
"One attraction in coming to the woods to live was that I should
have leisure and opportunity to see the Spring come in."
THE OPENING OF large tracts by the ice-cutters commonly causes a pond to break up earlier; for the water, agitated by the wind, even in cold weather, wears away the surrounding ice. But such was not the effect on Walden that year, for she had soon got a thick new garment to take the place of the old. This pond never breaks up so soon as the others in this neighborhood, on account both of its greater depth and its having no stream passing through it to melt or wear away the ice. I never knew it to open in the course of a winter, not excepting that of '52-3, which gave the ponds so severe a trial. It commonly opens about the first of April, a week or ten days later than Flint's Pond and Fair Haven, beginning to melt on the north side and in the shallower parts where it began to freeze. It indicates better than any water hereabouts the absolute progress of the season, being least affected by transient changes of temperature. A severe cold of a few days duration in March may very much retard the opening of the former ponds, while the temperature of Walden increases almost uninterruptedly. A thermometer thrust into the middle of Walden on the 6th of March, 1847, stood at 32°, or freezing point; near the shore at 33°; in the middle of Flint's Pond, the same day, at 32?° at a dozen rods from the shore, in shallow water, under ice a foot thick, at 36°. This difference of three and a half degrees between the temperature of the deep water and the shallow in the latter pond, and the fact that a great proportion of it is comparatively shallow, show why it should break up so much sooner than Walden. The ice in the shallowest part was at this time several inches thinner than in the middle. In midwinter the middle had been the warmest and the ice thinnest there. So, also, every one who has waded about the shores of the pond in summer must have perceived how much warmer the water is close to the shore, where only three or four inches deep, than a little distance out, and on the surface where it is deep, than near the bottom. In spring the sun not only exerts an influence through the increased temperature of the air and earth, but its heat passes through ice a foot or more thick, and is reflected from the bottom in shallow water, and so also warms the water and melts the under side of the ice, at the same time that it is melting it more directly above, making it uneven, and causing the air bubbles which it contains to extend themselves upward and downward until it is completely honeycombed, and at last disappears suddenly in a single spring rain. Ice has its grain as well as wood, and when a cake begins to rot or "comb," that is, assume the appearance of honeycomb, whatever may be its position, the air cells are at right angles with what was the water surface. Where there is a rock or a log rising near to the surface the ice over it is much thinner, and is frequently quite dissolved by this reflected heat; and I have been told that in the experiment at Cambridge to freeze water in a shallow wooden pond, though the cold air circulated underneath, and so had access to both sides, the reflection of the sun from the bottom more than counterbalanced this advantage. When a warm rain in the middle of the winter melts off the snow-ice from Walden, and leaves a hard dark or transparent ice on the middle, there will be a strip of rotten though thicker white ice, a rod or more wide, about the shores, created by this reflected heat. Also, as I have said, the bubbles themselves within the ice operate as burning-glasses to melt the ice beneath.
The phenomena of the year take place every day in a pond on a small scale. Every morning, generally speaking, the shallow water is being warmed more rapidly than the deep, though it may not be made so warm after all, and every evening it is being cooled more rapidly until the morning. The day is an epitome of the year. The night is the winter, the morning and evening are the spring and fall, and the noon is the summer. The cracking and booming of the ice indicate a change of temperature. One pleasant morning after a cold night, February 24th, 1850, having gone to Flint's Pond to spend the day, I noticed with surprise, that when I struck the ice with the head of my axe, it resounded like a gong for many rods around, or as if I had struck on a tight drum-head. The pond began to boom about an hour after sunrise, when it felt the influence of the sun's rays slanted upon it from over the hills; it stretched itself and yawned like a waking man with a gradually increasing tumult, which was kept up three or four hours. It took a short siesta at noon, and boomed once more toward night, as the sun was withdrawing his influence. In the right stage of the weather a pond fires its evening gun with great regularity. But in the middle of the day, being full of cracks, and the air also being less elastic, it had completely lost its resonance, and probably fishes and muskrats could not then have been stunned by a blow on it. The fishermen say that the "thundering of the pond" scares the fishes and prevents their biting. The pond does not thunder every evening, and I cannot tell surely when to expect its thundering; but though I may perceive no difference in the weather, it does. Who would have suspected so large and cold and thick-skinned a thing to be so sensitive? Yet it has its law to which it thunders obedience when it should as surely as the buds expand in the spring. The earth is all alive and covered with papillae. The largest pond is as sensitive to atmospheric changes as the globule of mercury in its tube.
One attraction in coming to the woods to live was that I should have leisure and opportunity to see the Spring come in. The ice in the pond at length begins to be honeycombed, and I can set my heel in it as I walk. Fogs and rains and warmer suns are gradually melting the snow; the days have grown sensibly longer; and I see how I shall get through the winter without adding to my wood-pile, for large fires are no longer necessary. I am on the alert for the first signs of spring, to hear the chance note of some arriving bird, or the striped squirrel's chirp, for his stores must be now nearly exhausted, or see the woodchuck venture out of his winter quarters. On the 13th of March, after I had heard the bluebird, song sparrow, and red-wing, the ice was still nearly a foot thick. As the weather grew warmer it was not sensibly worn away by the water, nor broken up and floated off as in rivers, but, though it was completely melted for half a rod in width about the shore, the middle was merely honeycombed and saturated with water, so that you could put your foot through it when six inches thick; but by the next day evening, perhaps, after a warm rain followed by fog, it would have wholly disappeared, all gone off with the fog, spirited away. One year I went across the middle only five days before it disappeared entirely. In 1845 Walden was first completely open on the 1st of April; in '46, the 25th of March; in '47, the 8th of April; in '51, the 28th of March; in '52, the 18th of April; in '53, the 23d of March; in '54, about the 7th of April.
Every incident connected with the breaking up of the rivers and ponds and the settling of the weather is particularly interesting to us who live in a climate of so great extremes. When the warmer days come, they who dwell near the river hear the ice crack at night with a startling whoop as loud as artillery, as if its icy fetters were rent from end to end, and within a few days see it rapidly going out. So the alligator comes out of the mud with quakings of the earth. One old man, who has been a close observer of Nature, and seems as thoroughly wise in regard to all her operations as if she had been put upon the stocks when he was a boy, and he had helped to lay her keel — who has come to his growth, and can hardly acquire more of natural lore if he should live to the age of Methuselah (1) — told me — and I was surprised to hear him express wonder at any of Nature's operations, for I thought that there were no secrets between them — that one spring day he took his gun and boat, and thought that he would have a little sport with the ducks. There was ice still on the meadows, but it was all gone out of the river, and he dropped down without obstruction from Sudbury, where he lived, to Fair Haven Pond, which he found, unexpectedly, covered for the most part with a firm field of ice. It was a warm day, and he was surprised to see so great a body of ice remaining. Not seeing any ducks, he hid his boat on the north or back side of an island in the pond, and then concealed himself in the bushes on the south side, to await them. The ice was melted for three or four rods from the shore, and there was a smooth and warm sheet of water, with a muddy bottom, such as the ducks love, within, and he thought it likely that some would be along pretty soon. After he had lain still there about an hour he heard a low and seemingly very distant sound, but singularly grand and impressive, unlike anything he had ever heard, gradually swelling and increasing as if it would have a universal and memorable ending, a sullen rush and roar, which seemed to him all at once like the sound of a vast body of fowl coming in to settle there, and, seizing his gun, he started up in haste and excited; but he found, to his surprise, that the whole body of the ice had started while he lay there, and drifted in to the shore, and the sound he had heard was made by its edge grating on the shore — at first gently nibbled and crumbled off, but at length heaving up and scattering its wrecks along the island to a considerable height before it came to a standstill.
At length the sun's rays have attained the right angle, and warm winds blow up mist and rain and melt the snowbanks, and the sun, dispersing the mist, smiles on a checkered landscape of russet and white smoking with incense, through which the traveller picks his way from islet to islet, cheered by the music of a thousand tinkling rills and rivulets whose veins are filled with the blood of winter which they are bearing off.
Few phenomena gave me more delight than to observe the forms which thawing sand and clay assume in flowing down the sides of a deep cut on the railroad through which I passed on my way to the village, a phenomenon not very common on so large a scale, though the number of freshly exposed banks of the right material must have been greatly multiplied since railroads were invented. The material was sand of every degree of fineness and of various rich colors, commonly mixed with a little clay. When the frost comes out in the spring, and even in a thawing day in the winter, the sand begins to flow down the slopes like lava, sometimes bursting out through the snow and overflowing it where no sand was to be seen before. Innumerable little streams overlap and interlace one with another, exhibiting a sort of hybrid product, which obeys half way the law of currents, and half way that of vegetation. As it flows it takes the forms of sappy leaves or vines, making heaps of pulpy sprays a foot or more in depth, and resembling, as you look down on them, the laciniated, lobed, and imbricated thalluses of some lichens; or you are reminded of coral, of leopard's paws or birds' feet, of brains or lungs or bowels, and excrements of all kinds. It is a truly grotesque vegetation, whose forms and color we see imitated in bronze, a sort of architectural foliage more ancient and typical than acanthus, chiccory, ivy, vine, or any vegetable leaves; destined perhaps, under some circumstances, to become a puzzle to future geologists. The whole cut impressed me as if it were a cave with its stalactites laid open to the light. The various shades of the sand are singularly rich and agreeable, embracing the different iron colors, brown, gray, yellowish, and reddish. When the flowing mass reaches the drain at the foot of the bank it spreads out flatter into strands, the separate streams losing their semi-cylindrical form and gradually becoming more flat and broad, running together as they are more moist, till they form an almost flat sand, still variously and beautifully shaded, but in which you can trace the original forms of vegetation; till at length, in the water itself, they are converted into banks, like those formed off the mouths of rivers, and the forms of vegetation are lost in the ripple marks on the bottom.
The whole bank, which is from twenty to forty feet high, is sometimes overlaid with a mass of this kind of foliage, or sandy rupture, for a quarter of a mile on one or both sides, the produce of one spring day. What makes this sand foliage remarkable is its springing into existence thus suddenly. When I see on the one side the inert bank — for the sun acts on one side first — and on the other this luxuriant foliage, the creation of an hour, I am affected as if in a peculiar sense I stood in the laboratory of the Artist who made the world and me — had come to where he was still at work, sporting on this bank, and with excess of energy strewing his fresh designs about. I feel as if I were nearer to the vitals of the globe, for this sandy overflow is something such a foliaceous mass as the vitals of the animal body. You find thus in the very sands an anticipation of the vegetable leaf. No wonder that the earth expresses itself outwardly in leaves, it so labors with the idea inwardly. The atoms have already learned this law, and are pregnant by it. The overhanging leaf sees here its prototype. Internally, whether in the globe or animal body, it is a moist thick lobe, a word especially applicable to the liver and lungs and the leaves of fat ([letters of the Greek alphabet], labor, lapsus, to flow or slip downward, a lapsing; [letters of the Greek alphabet], globus, lobe, globe; also lap, flap, and many other words); externally a dry thin leaf, even as the f and v are a pressed and dried b. The radicals of lobe are lb, the soft mass of the b (single lobed, or B, double lobed), with the liquid l behind it pressing it forward. In globe, glb, the guttural gadds to the meaning the capacity of the throat. The feathers and wings of birds are still drier and thinner leaves. Thus, also, you pass from the lumpish grub in the earth to the airy and fluttering butterfly. The very globe continually transcends and translates itself, and becomes winged in its orbit. Even ice begins with delicate crystal leaves, as if it had flowed into moulds which the fronds of waterplants have impressed on the watery mirror. The whole tree itself is but one leaf, and rivers are still vaster leaves whose pulp is intervening earth, and towns and cities are the ova of insects in their axils.
When the sun withdraws the sand ceases to flow, but in the morning the streams will start once more and branch and branch again into a myriad of others. You here see perchance how blood-vessels are formed. If you look closely you observe that first there pushes forward from the thawing mass a stream of softened sand with a drop-like point, like the ball of the finger, feeling its way slowly and blindly downward, until at last with more heat and moisture, as the sun gets higher, the most fluid portion, in its effort to obey the law to which the most inert also yields, separates from the latter and forms for itself a meandering channel or artery within that, in which is seen a little silvery stream glancing like lightning from one stage of pulpy leaves or branches to another, and ever and anon swallowed up in the sand. It is wonderful how rapidly yet perfectly the sand organizes itself as it flows, using the best material its mass affords to form the sharp edges of its channel. Such are the sources of rivers. In the silicious matter which the water deposits is perhaps the bony system, and in the still finer soil and organic matter the fleshy fibre or cellular tissue. What is man but a mass of thawing clay? The ball of the human finger is but a drop congealed. The fingers and toes flow to their extent from the thawing mass of the body. Who knows what the human body would expand and flow out to under a more genial heaven? Is not the hand a spreading palm leaf with its lobes and veins? The ear may be regarded, fancifully, as a lichen, umbilicaria, on the side of the head, with its lobe or drop. The lip — labium, from labor (?) — laps or lapses from the sides of the cavernous mouth. The nose is a manifest congealed drop or stalactite. The chin is a still larger drop, the confluent dripping of the face. The cheeks are a slide from the brows into the valley of the face, opposed and diffused by the cheek bones. Each rounded lobe of the vegetable leaf, too, is a thick and now loitering drop, larger or smaller; the lobes are the fingers of the leaf; and as many lobes as it has, in so many directions it tends to flow, and more heat or other genial influences would have caused it to flow yet farther.
Thus it seemed that this one hillside illustrated the principle of all the operations of Nature. The Maker of this earth but patented a leaf. What Champollion (2) will decipher this hieroglyphic for us, that we may turn over a new leaf at last? This phenomenon is more exhilarating to me than the luxuriance and fertility of vineyards. True, it is somewhat excrementitious in its character, and there is no end to the heaps of liver, lights, and bowels, as if the globe were turned wrong side outward; but this suggests at least that Nature has some bowels, and there again is mother of humanity. This is the frost coming out of the ground; this is Spring. It precedes the green and flowery spring, as mythology precedes regular poetry. I know of nothing more purgative of winter fumes and indigestions. It convinces me that Earth is still in her swaddling-clothes, and stretches forth baby fingers on every side. Fresh curls spring from the baldest brow. There is nothing inorganic. These foliaceous heaps lie along the bank like the slag of a furnace, showing that Nature is "in full blast" within. The earth is not a mere fragment of dead history, stratum upon stratum like the leaves of a book, to be studied by geologists and antiquaries chiefly, but living poetry like the leaves of a tree, which precede flowers and fruit — not a fossil earth, but a living earth; compared with whose great central life all animal and vegetable life is merely parasitic. Its throes will heave our exuviae from their graves. You may melt your metals and cast them into the most beautiful moulds you can; they will never excite me like the forms which this molten earth flows out into. And not only it, but the institutions upon it are plastic like clay in the hands of the potter.
Ere long, not only on these banks, but on every hill and plain and in every hollow, the frost comes out of the ground like a dormant quadruped from its burrow, and seeks the sea with music, or migrates to other climes in clouds. Thaw with his gentle persuasion is more powerful than Thor (3) with his hammer. The one melts, the other but breaks in pieces.
When the ground was partially bare of snow, and a few warm days had dried its surface somewhat, it was pleasant to compare the first tender signs of the infant year just peeping forth with the stately beauty of the withered vegetation which had withstood the winter — life-everlasting, goldenrods, pinweeds, and graceful wild grasses, more obvious and interesting frequently than in summer even, as if their beauty was not ripe till then; even cotton-grass, cat-tails, mulleins, johnswort, hard-hack, meadow-sweet, and other strong-stemmed plants, those unexhausted granaries which entertain the earliest birds — decent weeds, at least, which widowed Nature wears. I am particularly attracted by the arching and sheaf-like top of the wool-grass; it brings back the summer to our winter memories, and is among the forms which art loves to copy, and which, in the vegetable kingdom, have the same relation to types already in the mind of man that astronomy has. It is an antique style, older than Greek or Egyptian. Many of the phenomena of Winter are suggestive of an inexpressible tenderness and fragile delicacy. We are accustomed to hear this king described as a rude and boisterous tyrant; but with the gentleness of a lover he adorns the tresses of Summer.
At the approach of spring the red squirrels got under my house, two at a time, directly under my feet as I sat reading or writing, and kept up the queerest chuckling and chirruping and vocal pirouetting and gurgling sounds that ever were heard; and when I stamped they only chirruped the louder, as if past all fear and respect in their mad pranks, defying humanity to stop them. No, you don't — chickaree — chickaree. They were wholly deaf to my arguments, or failed to perceive their force, and fell into a strain of invective that was irresistible.
The first sparrow of spring! The year beginning with younger hope than ever! The faint silvery warblings heard over the partially bare and moist fields from the bluebird, the song sparrow, and the red-wing, as if the last flakes of winter tinkled as they fell! What at such a time are histories, chronologies, traditions, and all written revelations? The brooks sing carols and glees to the spring. The marsh hawk, sailing low over the meadow, is already seeking the first slimy life that awakes. The sinking sound of melting snow is heard in all dells, and the ice dissolves apace in the ponds. The grass flames up on the hillsides like a spring fire — "et primitus oritur herba imbribus primoribus evocata"(4)— as if the earth sent forth an inward heat to greet the returning sun; not yellow but green is the color of its flame; — the symbol of perpetual youth, the grass-blade, like a long green ribbon, streams from the sod into the summer, checked indeed by the frost, but anon pushing on again, lifting its spear of last year's hay with the fresh life below. It grows as steadily as the rill oozes out of the ground. It is almost identical with that, for in the growing days of June, when the rills are dry, the grass-blades are their channels, and from year to year the herds drink at this perennial green stream, and the mower draws from it betimes their winter supply. So our human life but dies down to its root, and still puts forth its green blade to eternity.
Walden is melting apace. There is a canal two rods wide along the northerly and westerly sides, and wider still at the east end. A great field of ice has cracked off from the main body. I hear a song sparrow singing from the bushes on the shore — olit, olit, olit-chip, chip, chip, che char-che wiss, wiss, wiss. He too is helping to crack it. How handsome the great sweeping curves in the edge of the ice, answering somewhat to those of the shore, but more regular! It is unusually hard, owing to the recent severe but transient cold, and all watered or waved like a palace floor. But the wind slides eastward over its opaque surface in vain, till it reaches the living surface beyond. It is glorious to behold this ribbon of water sparkling in the sun, the bare face of the pond full of glee and youth, as if it spoke the joy of the fishes within it, and of the sands on its shore — a silvery sheen as from the scales of a leuciscus,(5) as it were all one active fish. Such is the contrast between winter and spring. Walden was dead and is alive again. But this spring it broke up more steadily, as I have said.
The change from storm and winter to serene and mild weather, from dark and sluggish hours to bright and elastic ones, is a memorable crisis which all things proclaim. It is seemingly instantaneous at last. Suddenly an influx of light filled my house, though the evening was at hand, and the clouds of winter still overhung it, and the eaves were dripping with sleety rain. I looked out the window, and lo! Where yesterday was cold gray ice there lay the transparent pond already calm and full of hope as in a summer evening, reflecting a summer evening sky in its bosom, though none was visible overhead, as if it had intelligence with some remote horizon. I heard a robin in the distance, the first I had heard for many a thousand years, methought, whose note I shall not forget for many a thousand more — the same sweet and powerful song as of yore. O the evening robin, at the end of a New England summer day! If I could ever find the twig he sits upon! I mean he; I mean the twig. This at least is not the Turdus migratorius. The pitch pines and shrub oaks about my house, which had so long drooped, suddenly resumed their several characters, looked brighter, greener, and more erect and alive, as if effectually cleansed and restored by the rain. I knew that it would not rain any more. You may tell by looking at any twig of the forest, ay, at your very wood-pile, whether its winter is past or not. As it grew darker, I was startled by the honking of geese flying low over the woods, like weary travellers getting in late from Southern lakes, and indulging at last in unrestrained complaint and mutual consolation. Standing at my door, I could bear the rush of their wings; when, driving toward my house, they suddenly spied my light, and with hushed clamor wheeled and settled in the pond. So I came in, and shut the door, and passed my first spring night in the woods.
In the morning I watched the geese from the door through the mist, sailing in the middle of the pond, fifty rods off, so large and tumultuous that Walden appeared like an artificial pond for their amusement. But when I stood on the shore they at once rose up with a great flapping of wings at the signal of their commander, and when they had got into rank circled about over my head, twenty-nine of them, and then steered straight to Canada, with a regular honk from the leader at intervals, trusting to break their fast in muddier pools. A "plump" of ducks rose at the same time and took the route to the north in the wake of their noisier cousins.
For a week I heard the circling, groping clangor of some solitary goose in the foggy mornings, seeking its companion, and still peopling the woods with the sound of a larger life than they could sustain. In April the pigeons were seen again flying express in small flocks, and in due time I heard the martins twittering over my clearing, though it had not seemed that the township contained so many that it could afford me any, and I fancied that they were peculiarly of the ancient race that dwelt in hollow trees ere white men came. In almost all climes the tortoise and the frog are among the precursors and heralds of this season, and birds fly with song and glancing plumage, and plants spring and bloom, and winds blow, to correct this slight oscillation of the poles and preserve the equilibrium of nature.
As every season seems best to us in its turn, so the coming in of spring is like the creation of Cosmos out of Chaos and the realization of the Golden Age.(6) —
"Eurus ad Auroram Nabathaeaque regna recessit,
Persidaque, et radiis juga subdita matutinis."
"The East-Wind withdrew to Aurora and the Nabathean kingdom,
And the Persian, and the ridges placed under the morning rays.
. . . . . . .
Man was born. Whether that Artificer of things,
The origin of a better world, made him from the divine seed;
Or the earth, being recent and lately sundered from the high
Ether, retained some seeds of cognate heaven."(7)
A single gentle rain makes the grass many shades greener. So our prospects brighten on the influx of better thoughts. We should be blessed if we lived in the present always, and took advantage of every accident that befell us, like the grass which confesses the influence of the slightest dew that falls on it; and did not spend our time in atoning for the neglect of past opportunities, which we call doing our duty. We loiter in winter while it is already spring. In a pleasant spring morning all men's sins are forgiven. Such a day is a truce to vice. While such a sun holds out to burn, the vilest sinner may return. Through our own recovered innocence we discern the innocence of our neighbors. You may have known your neighbor yesterday for a thief, a drunkard, or a sensualist, and merely pitied or despised him, and despaired of the world; but the sun shines bright and warm this first spring morning, recreating the world, and you meet him at some serene work, and see how it is exhausted and debauched veins expand with still joy and bless the new day, feel the spring influence with the innocence of infancy, and all his faults are forgotten. There is not only an atmosphere of good will about him, but even a savor of holiness groping for expression, blindly and ineffectually perhaps, like a new-born instinct, and for a short hour the south hill-side echoes to no vulgar jest. You see some innocent fair shoots preparing to burst from his gnarled rind and try another year's life, tender and fresh as the youngest plant. Even he has entered into the joy of his Lord. Why the jailer does not leave open his prison doors — why the judge does not dismis his case — why the preacher does not dismiss his congregation! It is because they do not obey the hint which God gives them, nor accept the pardon which he freely offers to all.
"A return to goodness produced each day in the tranquil and beneficent breath of the morning, causes that in respect to the love of virtue and the hatred of vice, one approaches a little the primitive nature of man, as the sprouts of the forest which has been felled. In like manner the evil which one does in the interval of a day prevents the germs of virtues which began to spring up again from developing themselves and destroys them.
"After the germs of virtue have thus been prevented many times from developing themselves, then the beneficent breath of evening does not suffice to preserve them. As soon as the breath of evening does not suffice longer to preserve them, then the nature of man does not differ much from that of the brute. Men seeing the nature of this man like that of the brute, think that he has never possessed the innate faculty of reason. Are those the true and natural sentiments of man?"(8)
"The Golden Age was first created, which without any avenger
Spontaneously without law cherished fidelity and rectitude.
Punishment and fear were not; nor were threatening words read
On suspended brass; nor did the suppliant crowd fear
The words of their judge; but were safe without an avenger.
Not yet the pine felled on its mountains had descended
To the liquid waves that it might see a foreign world,
And mortals knew no shores but their own.
. . . . . . .
There was eternal spring, and placid zephyrs with warm
Blasts soothed the flowers born without seed."(9)
On the 29th of April, as I was fishing from the bank of the river near the Nine-Acre-Corner bridge, standing on the quaking grass and willow roots, where the muskrats lurk, I heard a singular rattling sound, somewhat like that of the sticks which boys play with their fingers, when, looking up, I observed a very slight and graceful hawk, like a nighthawk, alternately soaring like a ripple and tumbling a rod or two over and over, showing the under side of its wings, which gleamed like a satin ribbon in the sun, or like the pearly inside of a shell. This sight reminded me of falconry and what nobleness and poetry are associated with that sport. The Merlin it seemed to me it might be called: but I care not for its name. It was the most ethereal flight I had ever witnessed. It did not simply flutter like a butterfly, nor soar like the larger hawks, but it sported with proud reliance in the fields of air; mounting again and again with its strange chuckle, it repeated its free and beautiful fall, turning over and over like a kite, and then recovering from its lofty tumbling, as if it had never set its foot on terra firma. It appeared to have no companion in the universe — sporting there alone — and to need none but the morning and the ether with which it played. It was not lonely, but made all the earth lonely beneath it. Where was the parent which hatched it, its kindred, and its father in the heavens? The tenant of the air, it seemed related to the earth but by an egg hatched some time in the crevice of a crag; — or was its native nest made in the angle of a cloud, woven of the rainbow's trimmings and the sunset sky, and lined with some soft midsummer haze caught up from earth? Its eyry now some cliffy cloud.
Beside this I got a rare mess of golden and silver and bright cupreous fishes, which looked like a string of jewels. Ah! I have penetrated to those meadows on the morning of many a first spring day, jumping from hummock to hummock, from willow root to willow root, when the wild river valley and the woods were bathed in so pure and bright a light as would have waked the dead, if they had been slumbering in their graves, as some suppose. There needs no stronger proof of immortality. All things must live in such a light. O Death, where was thy sting? O Grave, where was thy victory, then?(10)
Our village life would stagnate if it were not for the unexplored forests and meadows which surround it. We need the tonic of wildness — to wade sometimes in marshes where the bittern and the meadow-hen lurk, and hear the booming of the snipe; to smell the whispering sedge where only some wilder and more solitary fowl builds her nest, and the mink crawls with its belly close to the ground. At the same time that we are earnest to explore and learn all things, we require that all things be mysterious and unexplorable, that land and sea be infinitely wild, unsurveyed and unfathomed by us because unfathomable. We can never have enough of nature. We must be refreshed by the sight of inexhaustible vigor, vast and titanic features, the sea-coast with its wrecks, the wilderness with its living and its decaying trees, the thunder-cloud, and the rain which lasts three weeks and produces freshets. We need to witness our own limits transgressed, and some life pasturing freely where we never wander. We are cheered when we observe the vulture feeding on the carrion which disgusts and disheartens us, and deriving health and strength from the repast. There was a dead horse in the hollow by the path to my house, which compelled me sometimes to go out of my way, especially in the night when the air was heavy, but the assurance it gave me of the strong appetite and inviolable health of Nature was my compensation for this. I love to see that Nature is so rife with life that myriads can be afforded to be sacrificed and suffered to prey on one another; that tender organizations can be so serenely squashed out of existence like pulp — tadpoles which herons gobble up, and tortoises and toads run over in the road; and that sometimes it has rained flesh and blood! With the liability to accident, we must see how little account is to be made of it. The impression made on a wise man is that of universal innocence. Poison is not poisonous after all, nor are any wounds fatal. Compassion is a very untenable ground. It must be expeditious. Its pleadings will not bear to be stereotyped.
Early in May, the oaks, hickories, maples, and other trees, just putting out amidst the pine woods around the pond, imparted a brightness like sunshine to the landscape, especially in cloudy days, as if the sun were breaking through mists and shining faintly on the hillsides here and there. On the third or fourth of May I saw a loon in the pond, and during the first week of the month I heard the whip-poor-will, the brown thrasher, the veery, the wood pewee, the chewink, and other birds. I had heard the wood thrush long before. The phoebe had already come once more and looked in at my door and window, to see if my house was cavern-like enough for her, sustaining herself on humming wings with clinched talons, as if she held by the air, while she surveyed the premises. The sulphur-like pollen of the pitch pine soon covered the pond and the stones and rotten wood along the shore, so that you could have collected a barrelful. This is the "sulphur showers" we hear of. Even in Calidas'(11) drama of Sacontala,(12) we read of "rills dyed yellow with the golden dust of the lotus." And so the seasons went rolling on into summer, as one rambles into higher and higher grass.
Thus was my first year's life in the woods completed; and the second year was similar to it. I finally left Walden September 6th, 1847.

Notes
1. "Methuselah lived 969 years, and then he died.", Genesis 5:27
2. Jean Francois Champollion (1790-1832) French Egyptologist & linguist, first deciphered Egyption hieroglyphics in 1798-1822
3. in Norse mythology, god of war & thunder
4. "And for the first time the grass rises, called forth by the first rains" - Marcus Terrentius Varro (116-27? B.C.) Roman author
5. a minnow
6. in Greek mythology, the creation of the universe
7. Ovid (43 B.C.-7 A.D.) Roman poet, from Metamorphoses
8. Meng-tse (372?-287? B.C.) Chinese philosopher, follower of Confucius
9. Ovid (43 B.C.-7 A.D.) Roman poet, from Metamorphoses
10. 1 Corinthians 15:55
11. Calidas or Kalidasa - 5th century Hindu dramatist and poet
12. Sacontala; or the Fatal Ring, translated from the sanscrit by Sir William Jones, 1789
掘冰人的大量挖掘,通常使得一个湖沼的冰解冻得早一些;因为即使在寒冷的气候中,给风吹动了的水波,都能够消蚀它周围的冰块。可是这一年,瓦尔登没有受到这种影响,因为它立刻穿上了新的一层厚冰,来替代那旧的一层。这一个湖,从不像邻近的那些湖沼的冰化得那样早,因为它深得多,而且底下并没有流泉经过,来溶化或耗损上面的冰。我从没有见它在冬天里爆开过;只除了一八五二——一八五三年的冬季,那个冬季给许多湖沼这样严重的一次考验。它通常在四月一口开冻,比茀灵特湖或美港迟一星期或十天,从北岸,和一些浅水的地方开始,也正是那里先行冻结起来的。它比附近任何水波更切合时令,指示了季节的绝对进度,毫不受温度变幻不定的影响。三月里严寒了几天,便能延迟其他湖沼的开冻日了,但瓦尔登的温度却几乎没有中断地在增高。
一八四七年三月六日,一只温度表插入心,得三十二度,或冰点,湖岸附近,得三十三度;同日,在弗灵特湖心,得三十二度半;离岸十二杆的浅水处,在一英尺厚的冰下面,得三十六度。后者湖中,浅水深水的温度相差三度半,而事实上这一个湖大部分都是浅水,这就可以说明为什么它的化冰日期要比瓦尔登早得多了。那时,最浅水中的冰要比湖心的冰薄上好几英寸。仲冬,反而是湖心最温暖,那儿的冰最薄。同样,夏季里在湖岸附近,涉水而过的人都知道的,靠湖沼的水要温暖得多,尤其是只三、四英寸水的地方,游泳出去远了一点,深水的水面也比深水深处温暖得多。而在春天,阳光不仅在温度逐渐增加的天空与大地上发挥它的力量,它的热量还透过了一英尺或一英尺以上的厚冰,在浅水处更从水底反射到上面,使水波温暖了,并且溶化了冰的下部,同时从上面,阳光更直接地溶化了冰,使它不均匀了,凸起了气泡,升上又降下,直到后来全部成了蜂窝,到最后一阵春雨,它们全部消失。冰,好比树木一样,也有纹理,当一个冰块开始溶化,或蜂窝化了,不论它在什么地位,气泡和水面总是成直角地相连的。在水面下有一块突出的岩石或木料时,它们上面的冰总要薄得多,往往给反射的热力所溶解;我听说,在剑桥曾有过这样的试验,在一个浅浅的木制的湖沼中冻冰,用冷空气在下面流过,使得上下都可以发生影响,而从水底反射上来的太阳的热量仍然可以胜过这种影响。当仲冬季节下了一阵温暖的雨,溶解了上带雪的冰,只在湖心留着一块黑色而坚硬的透明的冰,这就会出现一种腐化的,但更厚的自冰,约一杆或一杆多阔,沿湖岸都是,正是这反射的热量所形成的。还有是我已经说起过的,冰中间的气泡像凸透镜一样从下面起来溶解冰。
这一年四季的现象,每天在湖上变化着,但规模很小。一般说来,每天早晨,浅水比深水温暖得更快,可是到底不能温暖得怎样,而每天黄昏,它却也冷得更快,直到早晨。一天正是一年的缩影。夜是冬季,早晨和傍晚是春秋,中午是夏季。冰的爆裂声和隆隆声在指示着温度的变化。一八五〇年二月二十四日,一个寒冷的夜晚过去后,在令人愉快的黎明中,我跑到茀灵特湖去消磨这一天,惊异地发现我只用斧头劈了一下冰,便像敲了锣一样,声音延展到好几杆远,或者也可以说,好像我打响了一只绷得紧紧的鼓。太阳升起以后大约一个小时,湖感受到斜斜地从山上射下来的阳光的热力了,开始发出隆隆的声响;它伸懒腰,打呵欠,像一个才醒过来的人,闹声渐渐越来越响,这样继续了三四个小时。正午是睡午觉的时候,可是快到傍晚的时候,太阳收回它的影响,隆隆声又响起来了。在正常的天气中,每天,湖发射了它的黄昏礼炮,很有定时。只是在正午,裂痕已经太多,空气的弹性也不够,所以它完全失去了共鸣,鱼和麝鼠大约都不会听到而被震动得呆住的。渔夫们说,“湖的雷鸣”吓得鱼都不敢咬钩了。湖并不是每晚都打雷的,我也不知道该什么时候期待它的雷鸣,可是,虽然我不能从气候中感到什么不同,有时还是响起来了。谁想得到这样大,这样冷,这样厚皮的事物,竟然这样的敏感?然而,它也有它的规律,它发出雷声是要大家服从它,像蓓蕾应该在春天萌芽一样。周身赘疣的大地生机蓬勃。对于大气的变化,最大的湖也敏感得像管往中的水银。
吸引我住到森林中来的是我要生活得有闲暇,并有机会看到春天的来临。最后,湖中的冰开始像蜂房那样了,我一走上去,后跟都陷进去了。雾,雨,温暖的太阳慢慢地把雪溶化了;你感觉到白昼已延长得多,我看到我的燃料已不必增添,尽够过冬,现在已经根本不需要生个旺火了。我注意地等待着春天的第一个信号,倾听着一些飞来鸟雀的偶然的乐音,或有条纹的松鼠的啁啾,因为它的储藏大约也告罄了吧,我也想看——看土拨鼠如何从它们冬蛰的地方出现。三月十三日,我已经听到青鸟、篱雀和红翼鸫,冰那时却还有一英尺厚。因为天气更温暖了,它不再给水冲掉,也不像河里的冰那样地浮动,虽然沿岸半杆阔的地方都已经溶化,可是湖心的依然像蜂房一样,饱和着水,六英寸深的时候,还可以用你的脚穿过去;可是第二天晚上,也许在一阵温暖的雨和紧跟着的大雾之后,它就全部消失,跟着雾一起走掉,迅速而神秘地给带走了。有一年,我在湖心散步之后的第五天,它全部消隐了。一八四五年,瓦尔登在四月一日全部开冻;四六年,三月二十五日;四七年,四月八日;五一年,三月二十八日;五二年,四月十八日;五三年,三月二十三日;五四年,大约在四月七日。
凡有关于河和湖的开冻,春光之来临的一切琐碎事,对我们生活在这样极端的气候中的人,都是特别地有趣的。当比较温和的日子来到的时候,住在河流附近的人,晚间能听到冰裂开的声响,惊人的吼声,像一声大炮,好像那冰的锁链就此全都断了,几天之内,只见它迅速地消溶。正像鳄鱼从泥土中钻了出来,大地为之震动。有一位老年人,是大自然的精密的观察家,关于大自然的一切变幻,似乎他有充分的智慧,好像他还只是一个孩子的时候,大自然给放在造船台上,而他也帮助过安置她的龙骨似的,——他现在已经成长了,即使他再活下去,活到玛土撒拉①那样的年纪,也不会增加多少大自然的知识了。
① 《圣经》中最长寿的人。据《创世纪》第5章第27节,玛士撒拉共活了969岁。
他告诉我,有一个春季的日子里,他持熗坐上了船,想跟那些野鸭进行竞技,——听到他居然也对大自然的任何变幻表示惊奇,我感到诧异,因为我想他跟大自然之间一定不会有任何秘密了。那时草原上还有冰,可是河里完全没有了,他毫无阻碍地从他住的萨德伯里地方顺流而下,到了美港湖,在那里,他突然发现大部分还是坚实的冰。这是一个温和的日子,而还有这样大体积的冰残留着,使他非常惊异。因为看不到野鸭,他把船藏在北部,或者说,湖中一个小岛的背后,而他自己则躲在南岸的灌木丛中,等待它们。离岸三四杆的地方,冰已经都溶化掉了,有着平滑而温暖的水,水底却很泥泞,这正是鸭子所喜爱的,所以他想,不久一定会有野鸭飞来。他一动不动地躺卧在那里,大约已有一个小时了,他听到了一种低沉,似乎很远的声音,出奇地伟大而给人留下深刻的印象,那是从来没有听到过的,慢慢地上涨而加强,仿佛它会有一个全宇宙的,令人难忘的音乐尾声一样,一种愠郁的激撞声和吼声,由他听来,仿佛一下子大群的飞禽要降落到这里来了,于是他抓住了熗,急忙跳了起来,很是兴奋;可是他发现,真是惊奇的事,整整一大块冰,就在躺卧的时候却行动起来了,向岸边流动,而他所听到的正是它的边沿摩擦湖岸的粗厉之声,——起先还比较的温和,一点一点地咬着,碎落着,可是到后来却沸腾了,把它自己撞到湖岸上,冰花飞溅到相当的高度,才又落下而复归于平静。
终于,太阳的光线形成了直角,温暖的风吹散了雾和雨,更溶化了湖岸上的积雪,雾散后的太阳,向着一个褐色和白色相间隔的格子形的风景微笑,而且熏香似的微雾还在缭绕呢。旅行家从一个小岛屿寻路到另一个小岛屿,给一千道淙淙的小溪和小涧的音乐迷住了,在它们的脉管中,冬天的血液畅流,从中逝去。
除了观察解冻的泥沙流下铁路线的深沟陡坡的形态以外,再没有什么现象更使我喜悦的了,我行路到村中去,总要经过那里,这一种形态,不是常常能够看到像这样大的规模的,虽然说,自从铁路到处兴建以来,许多新近曝露在外的铁路路基都提供了这种合适的材料。那材料是各种粗细不同的细沙,颜色也各不相同,往往还要包含一些泥土。当霜冻到了春天里又重新涌现的时候,甚至还在冬天冰雪未溶将溶的时候呢,沙子就开始流下陡坡了,好像火山的熔岩,有时还穿透了积雪而流了出来,泛滥在以前没有见过沙子的地方。无数这样的小溪流,相互地叠起,交叉,展现出一种混合的产物,一半服从着流水的规律,一半又服从着植物的规律。因为它流下来的时候,那状态颇像萌芽发叶,或藤蔓的蔓生,造成了许多软浆似的喷射,有时深达一英尺或一英尺以上,你望它们的时候,形态像一些苔藓的条裂的、有裂片的、叠盖的叶状体;或者,你会想到珊瑚,豹掌,或鸟爪,或人脑,或脏腑,或任何的分泌。这真是一种奇异的滋育,它们的形态和颜色,或者我们从青铜器上看到过模仿,这种建筑学的枝叶花簇的装饰比古代的茛苕叶,菊苣,常春藤,或其他的植物叶更古,更典型;也许,在某种情形之下,会使得将来的地质学家百思不得其解了。这整个深沟给了我深刻的印象,好像这是一个山洞被打开而钟乳石都曝露在阳光之下。沙子的各种颜色,简直是丰富,悦目,包含了铁的各种不同的颜色,棕色的,灰色的,黄色的,红色的。当那流质到了路基脚下的排水沟里,它就平摊开来而成为浅滩,各种溪流已失去了它们的半圆柱形,越来越平坦而广阔了,如果更湿润一点,它们就更加混和在一起,直到它们形成了一个几乎完全平坦的沙地,却依旧有千变万化的、美丽的色调,其中你还能看出原来的植物形态;直到后来,到了水里,变成了沙岸,像一些河口上所见的那样,这时才失去植物的形态,而变为沟底的粼粼波纹。
整个铁路路基约二十英尺到四十英尺高,有时给这种枝叶花簇的装饰所覆盖,或者说,这是细沙的裂痕吧,在其一面或两面都有,长达四分之一英里,这便是一个春日的产品。这些沙泥枝叶的惊人之处,在于突然间就构成了。当我在路基的一面,因为太阳是先照射在一面的,看到的是一个毫无生气的斜面,而另外的一面上,我却看到了如此华丽的枝叶,它只是一小时的创造,我深深地被感动了,仿佛在一种特别的意义上来说,我是站在这个创造了世界和自己的大艺术家的画室中,——跑到他正在继续工作的地点去,他在这路基上嬉戏,以过多的精力到处画下了他的新颖的图案。我觉得我仿佛和这地球的内脏更加接近起来,因为流沙呈叶形体,像动物的心肺一样。在这沙地上,你看到会出现叶子的形状。难怪大地表现在外面的形式是叶形了,因为在它内部,它也在这个意念之下劳动着。原子已经学习了这个规律,而孕育在它里面了。高挂在树枝上的叶子在这里看到它的原形了。无论在地球或动物身体的内部,都有润湿的,厚厚的叶,这一个字特别适用于肝,肺和脂肪叶(它的字源,labor,lapsus,是飘流,向下流,或逝去的意思;globus,是1obe(叶),globe(地球)的意思;更可以化出lap(叠盖),flap(扁宽之悬垂物)和许多别的字〕,而在外表上呢,一张干燥的薄薄的leaf(叶子),便是那f音,或V音,都是一个压缩了的干燥的b音。叶片lobe这个字的辅音是lb,柔和的b音(单叶片的,B是双叶片的)有流音l陪衬着,推动了它。在地球globe一个字的glb中,g这个喉音用喉部的容量增加了字面意义。鸟雀的羽毛依然是叶形的,只是更干燥,更薄了。这样,你还可以从土地的粗笨的蛴螬进而看到活泼的,翩跹的蝴蝶。我们这个地球变幻不已,不断地超越自己,它也在它的轨道上扑动翅膀。甚至冰也是以精致的晶体叶子来开始的,好像它流进一种模型翻印出来的,而那模型便是印在湖的镜面上的水草的叶子。整个一棵树,也不过是一张叶于,而河流是更大的叶子,它的叶质是河流中间的大地,乡镇和城市是它们的叶腋上的虫卵。
而当太阳西沉时,沙停止了流动,一到早晨,这条沙溪却又开始流动,一个支流一个支流地分成了亿万道川流。也许你可以从这里知道血管是如何形成的,如果你仔细观察,你可以发现,起初从那溶解体中,有一道软化的沙流,前面有一个水滴似的顶端,像手指的圆圆的突出部分,缓慢而又盲目地向下找路,直到后来因为太阳升得更高了,它也有了更多的热力和水分,那流质的较大的部分就为了要服从那最呆滞的部分也服从的规律,和后者分离了,脱颖而出,自己形成了一道弯弯曲曲的渠道或血管,从中你可以看到一个银色的川流,像闪电般地闪耀,从一段泥沙形成的枝叶,闪到另一段,而又总是不时地给细沙吞没。神奇的是那些细沙流得既快,又把自己组织得极为完美,利用最好的材料来组成渠道的两边。河流的源远流长正是这样的一回事。大约骨骼的系统便是水分和硅所形成的,而在更精细的泥土和有机化合物上,便形成了我们的肌肉纤维或纤维细胞。人是什么,还不是一团溶解的泥上?人的手指足趾的顶点只是凝结了的一滴。
手指和足趾从身体的溶解体中流出,流到了它们的极限。在一个更富生机的环境之中,谁知道人的身体会扩张和流到如何的程度?手掌,可不也像一张张开的棕桐叶的有叶片和叶脉的吗?耳朵,不妨想象为一种苔藓,学名Umbilicaria,挂在头的两侧,也有它的叶片似的耳垂或者滴。唇——字源labium,大约是从labor(劳动)化出来的——便是在口腔的上下两边叠着悬垂着的。鼻子,很明显,是一个凝聚了的水滴,或钟乳石。下巴是更大的一滴了,整个面孔的水滴汇合在这里。面颊是一个斜坡,从眉毛上向山谷降下,广布在颧骨上。每一张草叶的叶片也是一滴浓厚的在缓缓流动的水滴,或大或小;叶片乃是叶的手指,有多少叶片,便说明它企图向多少方向流动,如果它有更多的热量或别种助长的影响,它就流得更加远了。
这样看来,这一个小斜坡已图解了大自然的一切活动的原则。地球的创造者只专利一个叶子的形式。哪一个香波利盎①能够为我们解出这象形文字的意义,使我们终于能翻到新的一叶去呢?这一个现象给我的欣喜,更甚于一个丰饶多产的葡萄园。
①香波利盎(1778- 1867),法国考古学家。
真的,性质上这是分泌,而肝啊,肺脏啊,肠子啊,多得无底,好像大地的里面给翻了出来;可是这至少说明了大自然是有肠子的,又是人类的母亲。这是从地里出来的霜;这是春天。正如神话先于正式的诗歌,它先于青青的春天,先于百花怒放的春天。我知道再没有一种事物更能荡涤冬天的雾霭和消化不良的了。它使我相信,大地还在襁褓之中,还在到处伸出它的婴孩的手指。从那最光秃的额头上冒出了新的鬈发。世上没有一物是无机的。路基上的叶形的图案,仿佛是锅炉中的熔滓,说明大自然的内部“烧得火旺”。大地不只是已死的历史的一个片段,地层架地层像一本书的层层叠叠的书页,主要让地质学家和考古学家去研究;大地是活生生的诗歌,像一株树的树叶,它先于花朵,先于果实;——不是一个化石的地球,而是一个活生生的地球;和它一比较,一切动植物的生命都不过寄生在这个伟大的中心生命上。它的剧震可以把我们的残骸从它们的坟墓中曝露出来。你可以把你的金属熔化了,把它们铸成你能铸成的最美丽的形体来;可是不能像这大地的溶液所形成的图案那样使我兴奋。还不仅是它,任何制度,都好像放在一个陶器工人手上的一块粘土,是可塑的啊。
不多久,不仅在这些湖岸上,在每一个小山,平原和每一个洞窟中,都有霜从地里出来了,像一个四足动物从冬眠中醒了过来一样,在音乐声中寻找着海洋,或者要迁移到云中另外的地方。柔和劝诱的溶雪,比之用锤子的雷神,力量大得多。这一种是溶解,那另一种却把它击成碎片。
土地上有一部分已没有了积雪,一连几个温暖的日子把它的表面晒得相当的干燥了,这时的赏心悦目之事是用这新生之年的婴孩期中各种初生的柔和的现象,来同那些熬过了冬天的一些苍老的植物的高尚的美比较,——长生草,黄色紫菀,针刺草和别种高雅的野草,往往在这时比它们在夏季里更加鲜明,更加有味,好像它们的美非得熬过了冬才到达成熟时期似的:甚至棉花草,猫尾草,毛蕊花,狗尾草,绣线草,草原细草,以及其他有强壮草茎的植物,这些都是早春的飞鸟之无穷的谷仓,——至少是像像样样的杂草,它们是大自然过冬的点缀。我特别给羊毛草的穹隆形的禾束似的顶部所吸引;它把夏天带到冬日我们的记忆中,那种形态,也是艺术家所喜欢描绘的,而且在植物王国中,它的形式和人心里的类型的关系正如星象学与人的心智的关系一样。它是比希腊语或埃及语更古老的一种古典风格。许多冬天的现象偏偏暗示了无法形容的柔和,脆弱的精致。我们常听人把冬天描写成一个粗莽狂烈的暴君:其实它正用情人似的轻巧的手脚在给夏天装饰着鬈发呢。
春天临近时,赤松鼠来到了我的屋子底下,成双作对,正当我静坐阅读或写作的时候,它们就在我脚下,不断地发出最奇怪的卿卿咕咕的叫声,不断地长嘶短鸣,要是我蹬了几脚,叫声就更加高,好像它们的疯狂的恶作剧已经超过了畏惧的境界,无视于人类的禁令了。你别——叽喀里一叽喀里地叫。对于我的驳斥,它们听也不听,它们不觉得我声势汹汹,反而破口大骂,弄得我毫无办法。
春天的第一只麻雀!这一年又在从来没有这样年轻的希望之中开始了!最初听到很微弱的银色的啁啾之声传过了一部分还光秃秃的,润湿的田野,那是发自青鸟、篱雀和红翼鸫的,仿佛冬天的最后的雪花在叮当地飘落!在这样的一个时候,历史、编年纪、传说,一切启示的文字又算得了什么!小溪向春天唱赞美诗和四部曲。沼泽上的鹰隼低低地飞翔地草地上,已经在寻觅那初醒的脆弱的生物了。在所有的谷中,听得到溶雪的滴答之声,而湖上的冰在迅速地溶化。小草像春火在山腰燃烧起来了,——“et primitus oritur herba imbribus primoribus evocata,”①——好像大地送上了一个内在的热力来迎候太阳的归来;而火焰的颜色,不是黄的,是绿的,——永远的青春的象征,那草叶,像一根长长的绿色缎带,从草地上流出来流向夏季。是的,它给霜雪阻拦过,可是它不久又在向前推进,举起了去年的干草的长茎,让新的生命从下面升起来。它像小泉源的水从地下淙淙的冒出来一样。它与小溪几乎是一体的,因为在六月那些长日之中,小溪已经干涸了,这些草叶成了它的小道,多少个年代来,牛羊从这永恒的青色的溪流上饮水,到了时候,刈草的人把它们割去供给冬天的需要。我们人类的生命即使绝灭,只是绝灭不了根,那根上仍能茁生绿色的草叶,至于永恒。
①拉丁文,春雨带来一片新绿。
瓦尔登湖迅速地溶冰了。靠北,靠西有一道两杆阔的运河,流到了东西更阔。一大部分的冰从它的主体上裂开了。我听到一只篱雀在岸上灌木林中唱着,——欧利,欧利,欧利,——吉泼,吉泼,吉泼,诧,却尔,——诧,维斯,维斯,维斯。它也在帮忙破裂冰块,冰块边沿的那样巨大的曲线是何等的潇洒,跟湖岸多少有着呼应,可是要规则得多了!这是出奇的坚硬,因为最近曾有一度短短的严寒时期,冰上都有着波纹,真像一个皇宫的地板。可是风徒然向东拂过它不透光的表面,直到吹皱那远处活的水波。看这缎带似的水在阳光底下闪耀,真是太光辉灿烂了,湖的颜容上充满了快活和青春,似乎它也说明了游鱼之乐,以及湖岸上的细沙的欢恰。这是银色的鱼岁鱼鱼鳞上的光辉,整个湖仿佛是一条活跃的鱼。冬天和春天的对比就是这样。瓦尔登死而复生了。可是我已经说过,这一个春天湖开冻得更为从容不迫。
从暴风雪和冬天转换到晴朗而柔和的天气,从黑暗而迟缓的时辰转换到光亮和富于弹性的时刻,这种转化是一切事物都在宣告着的很值得纪念的重大转变。最后它似乎是突如其来的。突然,注入的光明充满了我的屋子,虽然那时已将近黄昏了,而且冬天的灰云还布满天空,雨雪之后的水珠还从檐上落下来。我从窗口望出去,瞧!昨天还是灰色的寒冰的地方,横陈着湖的透明的皓体,已经像一个夏日的傍晚似的平静,充满了希望,在它的胸怀上反映了一个夏季的夕阳天,虽然上空还看不到这样的云彩,但是它仿佛已经和一个远远的天空心心相印了。我听到有一只知更鸟在远处叫,我想,我好像有几千年没有听到它了。虽然它的乐音是再过几千年我也决不会忘记的,——它还是那样甜蜜而有力量,像过去的歌声一样。啊,黄昏的知更乌,在新英格兰的夏日的天空下!但愿我能找到他栖立的树枝!我指的是他;我说的是那树枝。至少这不是Turdus migratorius①。我的屋子周围的苍松和矮橡树,垂头丧气已久,突然又恢复了它们的好些个性,看上去更光亮,更苍翠,更挺拔,更生气蓬勃了,好像它们给雨水有效地洗过,复苏了一样。我知道再不会下雨。看看森林中任何一个枝桠,是的,看看你那一堆燃料,你可以知道冬天过去没有。天色渐渐黑下来,我给飞鹅的映声惊起,它们低飞过森林,像疲倦的旅行家,从南方的湖上飞来,到得已经迟了,终于大诉其苦,而且互相安慰着。站在门口,我能听到它们拍翅膀的声音;而向我的屋子方向近来时,突然发现了我的灯火,喋喋的声浪忽然静下来,它们盘旋而去,停在湖上。于是我回进屋子里,关上门,在森林中度过我的第一个春宵。
① 候鸟。
在黎明中,我守望着雾中的飞鹅,在五十杆以外的湖心游泳,它们这样多,这样乱,瓦尔登仿佛成了一个供它们嬉戏的人造池。可是,等到我站到湖岸上,它们的领袖发出一个信号,全体拍动了翅膀,便立时起飞,它们列成一队形,就在我头顶盘旋一匝,一共二十九只,直向加拿大飞去,它们的领袖每隔一定的间歇便发出一声唳叫,好像通知它们到一些比较混浊的湖中去用早饭。一大堆野鸭也同时飞了起来,随着喧闹的飞鹅向北飞去。
有一星期,我听到失群的孤鹅在雾蒙蒙的黎明中盘旋,摸索,叫唳,寻找它的伴侣,给予森林以超过它能负担的音响。四月中看得到鸽子了,一小队一小队迅速飞过:到一定的时候我听到小燕儿在我的林中空地上吱吱叫,虽然我知道飞燕在乡镇并不是多得让我在这里也可以有一两只,但是我想这种小燕儿也许是古代的苗裔,在白人来到之前,它们就在树洞中居住了。几乎在任何地区,乌龟和青蛙常常是这一季节的前驱者和传信使,而鸟雀歌唱着飞,闪着它们的羽毛,植物一跃而起,花朵怒放,和风也吹拂,以调正两极的振摆,保持大自然的平衡。
每一个季节,在我看来,对于我们都是各极其妙的;因此春大的来临,很像混沌初开,宇宙创始,黄金时代的再现。——
“Eurus ad Auroram Nabathaeaque regna recessit, Persldaque,et radiis juga subdita matutinis。”
“东风退到曙光和拿巴沙王国②,
② 阿拉伯古国,在巴勒斯坦之东及东南方,约建于公元前312年,公元106年成为罗马的一个省。
波斯,和臵于黎明光芒下的山冈。 ………… 人诞生了。究竟是万物的创造主, 为创始更好世界,以神的种子创造人; 还是为了大地,新近才从高高的太空 坠落,保持了一些天上的同类种族。”①
① 这首诗引自罗马诗人奥维德(公元前43- 约公元17)的《变形记》第1卷,后面还有一段诗也引自它的第1卷。
一场柔雨,青草更青。我们的展望也这样,当更好的思想注入其中,它便光明起来。我们有福了,如果我们常常生活在“现在”,对任何发生的事情,都能善于利用,就像青草承认最小一滴露水给它的影响;别让我们惋惜失去的机会,把时间耗费在抱怨中,而要认为那是尽我们的责任。春天已经来到了,我们还停留在冬天里。在一个愉快的春日早晨,一切人类的罪恶全部得到了宽赦。这样的一个日子是罪恶消融的日子。阳光如此温暖,坏人也会回头。由于我们自己恢复了纯洁,我们也发现了邻人的纯洁。也许,在昨天,你还把某一个邻居看做贼子醉鬼,或好色之徒,不是可怜他,就是轻视他,对世界你也是非常悲观;可是太阳照耀得光亮而温和,在这个春天的第一个黎明,世界重新创造,你碰到他正在做一件清洁的工作,看到他的衰颓而淫欲的血管中,静静的欢乐涨溢了,在祝福这一个新日子,像婴孩一样纯洁地感受了春天的影响,他的一切错误你一下子都忘记了。不仅他周身充满着善意,甚至还有一种圣洁的风味缭绕着,也许正盲目地无结果地寻求着表现,好像有了一种新的本能,片刻之间,向阳的南坡上便没有任何庸俗的笑声回荡。你看到他纠曲的树皮上有一些纯洁的芽枝等着茁生,要尝试这一年的新生活,这样柔和,新鲜,有如一株幼树。他甚至于已经进入了上帝的喜悦中间。为什么狱吏不把牢狱的门打开,——为什么审判官不把他手上的案件撤销,——为什么布道的人不叫会众离去;这是因为这些人不服从上帝给他们的暗示,也因为他们不愿接受上帝自由地赐给一切人的大赦。
“牛山之木尝美矣,以其效于大国也。斧斤伐之可以为美乎?是其日夜之所息,雨露之所润,非无萌孽之生焉。牛羊之从而牧之,是以若彼之濯濯也。人见其濯濯也,以为未尝有材焉,此岂山之性也哉。”
“虽存乎人者,岂无仁义之心哉。其所以放其良心者,亦犹斧斤之于木也。旦旦而伐之,可为美乎?其日夜之所息,平旦之气,其好恶与人相近也者几希?则其旦昼之所为,有梏亡之矣。梏之反复,则其夜气不足以存,夜气不足以存,则其违禽兽不远矣。人见其禽兽也,而以为未尝有才焉者,是岂人之情也哉。”②
② 《孟子·告子章句》(上)。梭罗是引用鲍蒂尔的译文的,不太准确,尚能达意。
黄金时代初创时,世无复仇者, 没有法律而自动信守忠诚和正直, 没有刑名没有恐惧,从来也没有。 恐吓文字没铸在黄铜上高高挂起,乞援者也不焦虑审判者口头的话, 一切都平安,世无复仇者。 高山上还没有松树被砍伐下来, 水波可以流向一个异国的世界, 人类除了自己的海岸不知有其他。 ………… 春光永不消逝,徐风温馨吹拂, 抚育那不须播种自然生长的花朵。
在四月二十九日,我在九亩角桥附近的河岸上钓鱼,站在飘摇的草和柳树的根上,那里躲着一些麝鼠。我听到了一种奇特的响声,有一点像小孩子用他们的手指来玩的木棒所发出来的声音,这时我抬头一看,我看到了一只很小、很漂亮的鹰,模样像夜鹰,一忽儿像水花似的飞旋,一忽儿翻跟斗似的落下一两杆,如是轮流,展示了它的翅膀的内部,在日光下闪闪如一条缎带,或者说像一只贝壳内层的珠光。这一副景象使我想起了放鹰捕禽的技术,关于这一项运动曾经伴随着何等崇高的意兴,抒写过多少诗歌啊。这好像可以称为鴥隼了,我倒是不在乎它的名字。这是我所看见过的最灵活的一次飞翔。它并不像一只蝴蝶那样翩跹,也不像较大的那一些鸷鹰似的扶摇,它在太空中骄傲而有信心地嬉戏,发出奇异的咯咯之声,越飞越高,于是一再任意而优美地下降,像鸢鸟般连连翻身,然后又从它在高处的翻腾中恢复过来,好像它从来不愿意降落在大地上,看来在天空之中,鸷鸟之不群兮,——它独自在那里嬉戏,除了空气和黎明之外,它似乎也不需要一起游戏的伴侣。它并不是孤寂的,相形之下,下面的大地可是异常地孤寂。孵养它的母亲在什么地方呢?它的同类呢,它的天空中的父亲呢?它是空中的动物,似乎它和大地只有一个关系,就是有过那样的一个蛋,什么时候在巉岩的裂隙中被孵了一下;难道说它的故乡的巢穴是在云中一角,是以彩虹作边沿,以夕阳天编成,并且用从地面浮起的一阵仲夏的薄雾来围绕住的吗?它的猛禽巢在悬岩似的云中。
此外,我居然捕到了很难得的一堆金色银色闪闪发光的杯形鱼,看来很像一串宝石。啊!我在许多早春的黎明深入过这些个草地,从一个小丘跳到另一个小丘,从一枝柳树的根,到达另一枝柳树的根,当时野性的河谷和森林都沐浴在这样纯净、这样璀璨的光芒中,如果死者真像人家设想过的,都不过在坟墓中睡着了觉,那他们都会给唤醒过来的。不需要更有力的证据来证明不朽了!一切事物都必须生活在这样的一道光芒下。啊,死亡,你的针螯在何处?啊,坟墓,你的胜利又在哪儿呢?
如果没有一些未经探险的森林和草原绕着村庄,我们的乡村生活将是何等的凝滞。我们需要旷野来营养,——有时跋涉在潜伏着山鸡和鹭鸶的沼泽地区,听鹬声,有时嗅嗅微语着的菅草,在那里只有一些更野更孤独的鸟筑了它的巢,而貂鼠爬来了,它肚皮贴着地,爬行着。在我们热忱地发现和学习一切事物的同时,我们要求万物是神秘的,并且是无法考察的,要求大陆和海洋永远地狂野,未经勘察,也无人测探,因为它们是无法测探的。我们决不会对大自然感到厌倦。我们必须从无穷的精力,广大的巨神似的形象中得到焕发,必须从海岸和岸上的破舟碎片,从旷野和它的生意盎然的以及腐朽林木,从雷云,从连下三个星期致成水灾的雨,从这一切中得到精神的焕发。我们需要看到我们突破自己的限度,需要在一些我们从未漂泊过的牧场上自由地生活。当我们观察到使我们作呕和沮丧的腐尸给鸷鹰吃掉的时候,我们高兴起来了,它们是能从这里面得到健康和精力的。回到我的木屋去的路中,在一个洞穴里面有一匹死马,往往能逼得我绕道而行,特别在晚上空气很闷的时候,但是它使我相信大自然的强壮胃口与不可侵犯的健康,这却给了我一个很好的补偿。我爱看大自然充满了生物,能受得住无数生灵相互残杀的牺牲与受苦,组织薄弱的,就像软浆一样地给澄清,给榨掉了——苍鹭一口就吞下了蝌蚪,乌龟和虾蟆在路上给车轮碾死,有时候,血肉会像雨点一样落下来!既然这样容易遭遇不测啊,我们必须明白,不要过于介意。在一个智慧者的印象中,宇宙万物是普遍无知的。毒药反而不一定是毒的,受伤反而不一定是致命的。恻隐之心是一个很不可靠的基础。它是稍纵即逝的。它的诉诸同情的方法不能一成不变。
五月初,橡树、山核桃树、枫树和别的树才从沿湖的松林中发芽抽叶,给予风景一个阳光似的光辉,特别在多云的日子里,好像太阳是透过云雾而微弱地在小山的这里那里照耀的。五月三日或四日,我在湖中看到了一只潜水鸟。在这一个月的第一个星期中,我听到了夜鹰,棕色的鸫鸟,画眉,小鹟,雀子和其他的飞禽。林中的画眉我是早已听到了的。鹟鸟又到我的门窗上来张张望望,要看看我这一座木屋能不能够做它的桌,它翅膀急促地拍动着,停在空中,爪子紧紧地抓着,好像它是这样地抓住了空气似的,同时它仔仔细细地观察了我的屋子。苍松的硫磺色的花粉不久就铺满了湖面和圆石以及沿湖的那些腐朽了的树木,因此你可以用桶来满满地装上一桶。这就是我们曾经听到过的所谓“硫磺雨”。甚至在迦梨陀娑①的剧本《沙恭达罗》中,我们就读到,“莲花的金粉把小河染黄了。”便这样,季节流驶,到了夏天,你漫游在越长越高的丰草中了。
① 印度古代剧作家。约生于4到5世纪。《沙恭达罗》是他的代表作。
我第一年的林中生活便这样说完了,第二年和它有点差不多。最后在一八四七年的九月六日,我离开了瓦尔登。

JessieAqua

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The Pond in Winter

冬天的湖  

AFTER A STILL winter night I awoke with the impression that some question had been put to me, which I had been endeavoring in vain to answer in my sleep, as what — how — when — where? But there was dawning Nature, in whom all creatures live, looking in at my broad windows with serene and satisfied face, and no question on her lips. I awoke to an answered question, to Nature and daylight. The snow lying deep on the earth dotted with young pines, and the very slope of the hill on which my house is placed, seemed to say, Forward! Nature puts no question and answers none which we mortals ask. She has long ago taken her resolution. "O Prince, our eyes contemplate with admiration and transmit to the soul the wonderful and varied spectacle of this universe. The night veils without doubt a part of this glorious creation; but day comes to reveal to us this great work, which extends from earth even into the plains of the ether.(1)"
Then to my morning work. First I take an axe and pail and go in search of water, if that be not a dream. After a cold and snowy night it needed a divining-rod to find it. Every winter the liquid and trembling surface of the pond, which was so sensitive to every breath, and reflected every light and shadow, becomes solid to the depth of a foot or a foot and a half, so that it will support the heaviest teams, and perchance the snow covers it to an equal depth, and it is not to be distinguished from any level field. Like the marmots in the surrounding hills, it closes its eyelids and becomes dormant for three months or more. Standing on the snow-covered plain, as if in a pasture amid the hills, I cut my way first through a foot of snow, and then a foot of ice, and open a window under my feet, where, kneeling to drink, I look down into the quiet parlor of the fishes, pervaded by a softened light as through a window of ground glass, with its bright sanded floor the same as in summer; there a perennial waveless serenity reigns as in the amber twilight sky, corresponding to the cool and even temperament of the inhabitants. Heaven is under our feet is well as over our heads.
Early in the morning, while all things are crisp with frost, men come with fishing-reels and slender lunch, and let down their fine lines through the snowy field to take pickerel and perch; wild men, who instinctively follow other fashions and trust other authorities than their townsmen, and by their goings and comings stitch towns together in parts where else they would be ripped. They sit and eat their luncheon in stout fear-naughts (2) on the dry oak leaves on the shore, as wise in natural lore as the citizen is in artificial. They never consulted with books, and know and can tell much less than they have done. The things which they practice are said not yet to be known. Here is one fishing for pickerel with grown perch for bait. You look into his pail with wonder as into a summer pond, as if he kept summer locked up at home, or knew where she had retreated. How, pray, did he get these in midwinter? Oh, he got worms out of rotten logs since the ground froze, and so he caught them. His life itself passes deeper in nature than the studies of the naturalist penetrate; himself a subject for the naturalist. The latter raises the moss and bark gently with his knife in search of insects; the former lays open logs to their core with his axe, and moss and bark fly far and wide. He gets his living by barking trees. Such a man has some right to fish, and I love to see nature carried out in him. The perch swallows the grub-worm, the pickerel swallows the perch, and the fisher-man swallows the pickerel; and so all the chinks in the scale of being are filled.
When I strolled around the pond in misty weather I was sometimes amused by the primitive mode which some ruder fisherman had adopted. He would perhaps have placed alder branches over the narrow holes in the ice, which were four or five rods apart and an equal distance from the shore, and having fastened the end of the line to a stick to prevent its being pulled through, have passed the slack line over a twig of the alder, a foot or more above the ice, and tied a dry oak leaf to it, which, being pulled down, would show when he had a bite. These alders loomed through the mist at regular intervals as you walked half way round the pond.
Ah, the pickerel of Walden! When I see them lying on the ice, or in the well which the fisherman cuts in the ice, making a little hole to admit the water, I am always surprised by their rare beauty, as if they were fabulous fishes, they are so foreign to the streets, even to the woods, foreign as Arabia to our Concord life. They possess a quite dazzling and transcendent beauty which separates them by a wide interval from the cadaverous cod and haddock whose fame is trumpeted in our streets. They are not green like the pines, nor gray like the stones, nor blue like the sky; but they have, to my eyes, if possible, yet rarer colors, like flowers and precious stones, as if they were the pearls, the animalized nuclei or crystals of the Walden water. They, of course, are Walden all over and all through; are themselves small Waldens in the animal kingdom, Waldenses.(3) It is surprising that they are caught here — that in this deep and capacious spring, far beneath the rattling teams and chaises and tinkling sleighs that travel the Walden road, this great gold and emerald fish swims. I never chanced to see its kind in any market; it would be the cynosure of all eyes there. Easily, with a few convulsive quirks, they give up their watery ghosts, like a mortal translated before his time to the thin air of heaven.
As I was desirous to recover the long lost bottom of Walden Pond, I surveyed it carefully, before the ice broke up, early in '46, with compass and chain and sounding line. There have been many stories told about the bottom, or rather no bottom, of this pond, which certainly had no foundation for themselves. It is remarkable how long men will believe in the bottomlessness of a pond without taking the trouble to sound it. I have visited two such Bottomless Ponds in one walk in this neighborhood. Many have believed that Walden reached quite through to the other side of the globe. Some who have lain flat on the ice for a long time, looking down through the illusive medium, perchance with watery eyes into the bargain, and driven to hasty conclusions by the fear of catching cold in their breasts, have seen vast holes "into which a load of hay might be driven," if there were anybody to drive it, the undoubted source of the Styx and entrance to the Infernal Regions from these parts. Others have gone down from the village with a "fifty-six" and a wagon load of inch rope, but yet have failed to find any bottom; for while the "fifty-six" was resting by the way, they were paying out the rope in the vain attempt to fathom their truly immeasurable capacity for marvellousness. But I can assure my readers that Walden has a reasonably tight bottom at a not unreasonable, though at an unusual, depth. I fathomed it easily with a cod-line and a stone weighing about a pound and a half, and could tell accurately when the stone left the bottom, by having to pull so much harder before the water got underneath to help me. The greatest depth was exactly one hundred and two feet; to which may be added the five feet which it has risen since, making one hundred and seven. This is a remarkable depth for so small an area; yet not an inch of it can be spared by the imagination. What if all ponds were shallow? Would it not react on the minds of men? I am thankful that this pond was made deep and pure for a symbol. While men believe in the infinite some ponds will be thought to be bottomless.
A factory-owner, hearing what depth I had found, thought that it could not be true, for, judging from his acquaintance with dams, sand would not lie at so steep an angle. But the deepest ponds are not so deep in proportion to their area as most suppose, and, if drained, would not leave very remarkable valleys. They are not like cups between the hills; for this one, which is so unusually deep for its area, appears in a vertical section through its centre not deeper than a shallow plate. Most ponds, emptied, would leave a meadow no more hollow than we frequently see. William Gilpin,(4) who is so admirable in all that relates to landscapes, and usually so correct, standing at the head of Loch Fyne, in Scotland, which he describes as "a bay of salt water, sixty or seventy fathoms deep, four miles in breadth," and about fifty miles long, surrounded by mountains, observes, "If we could have seen it immediately after the diluvian crash, or whatever convulsion of nature occasioned it, before the waters gushed in, what a horrid chasm must it have appeared!
"So high as heaved the tumid hills, so low
Down sunk a hollow bottom broad and deep,
Capacious bed of waters."(5)
But if, using the shortest diameter of Loch Fyne, we apply these proportions to Walden, which, as we have seen, appears already in a vertical section only like a shallow plate, it will appear four times as shallow. So much for the increased horrors of the chasm of Loch Fyne when emptied. No doubt many a smiling valley with its stretching cornfields occupies exactly such a "horrid chasm," from which the waters have receded, though it requires the insight and the far sight of the geologist to convince the unsuspecting inhabitants of this fact. Often an inquisitive eye may detect the shores of a primitive lake in the low horizon hills, and no subsequent elevation of the plain has been necessary to conceal their history. But it is easiest, as they who work on the highways know, to find the hollows by the puddles after a shower. The amount of it is, the imagination give it the least license, dives deeper and soars higher than Nature goes. So, probably, the depth of the ocean will be found to be very inconsiderable compared with its breadth.
As I sounded through the ice I could determine the shape of the bottom with greater accuracy than is possible in surveying harbors which do not freeze over, and I was surprised at its general regularity. In the deepest part there are several acres more level than almost any field which is exposed to the sun, wind, and plow. In one instance, on a line arbitrarily chosen, the depth did not vary more than one foot in thirty rods; and generally, near the middle, I could calculate the variation for each one hundred feet in any direction beforehand within three or four inches. Some are accustomed to speak of deep and dangerous holes even in quiet sandy ponds like this, but the effect of water under these circumstances is to level all inequalities. The regularity of the bottom and its conformity to the shores and the range of the neighboring hills were so perfect that a distant promontory betrayed itself in the soundings quite across the pond, and its direction could be determined by observing the opposite shore. Cape becomes bar, and plain shoal, and valley and gorge deep water and channel.
When I had mapped the pond by the scale of ten rods to an inch, and put down the soundings, more than a hundred in all, I observed this remarkable coincidence. Having noticed that the number indicating the greatest depth was apparently in the centre of the map, I laid a rule on the map lengthwise, and then breadthwise, and found, to my surprise, that the line of greatest length intersected the line of greatest breadth exactly at the point of greatest depth, notwithstanding that the middle is so nearly level, the outline of the pond far from regular, and the extreme length and breadth were got by measuring into the coves; and I said to myself, Who knows but this hint would conduct to the deepest part of the ocean as well as of a pond or puddle? Is not this the rule also for the height of mountains, regarded as the opposite of valleys? We know that a hill is not highest at its narrowest part.
Of five coves, three, or all which had been sounded, were observed to have a bar quite across their mouths and deeper water within, so that the bay tended to be an expansion of water within the land not only horizontally but vertically, and to form a basin or independent pond, the direction of the two capes showing the course of the bar. Every harbor on the sea-coast, also, has its bar at its entrance. In proportion as the mouth of the cove was wider compared with its length, the water over the bar was deeper compared with that in the basin. Given, then, the length and breadth of the cove, and the character of the surrounding shore, and you have almost elements enough to make out a formula for all cases.
In order to see how nearly I could guess, with this experience, at the deepest point in a pond, by observing the outlines of a surface and the character of its shores alone, I made a plan of White Pond, which contains about forty-one acres, and, like this, has no island in it, nor any visible inlet or outlet; and as the line of greatest breadth fell very near the line of least breadth, where two opposite capes approached each other and two opposite bays receded, I ventured to mark a point a short distance from the latter line, but still on the line of greatest length, as the deepest. The deepest part was found to be within one hundred feet of this, still farther in the direction to which I had inclined, and was only one foot deeper, namely, sixty feet. Of course, a stream running through, or an island in the pond, would make the problem much more complicated.
If we knew all the laws of Nature, we should need only one fact, or the description of one actual phenomenon, to infer all the particular results at that point. Now we know only a few laws, and our result is vitiated, not, of course, by any confusion or irregularity in Nature, but by our ignorance of essential elements in the calculation. Our notions of law and harmony are commonly confined to those instances which we detect; but the harmony which results from a far greater number of seemingly conflicting, but really concurring, laws, which we have not detected, is still more wonderful. The particular laws are as our points of view, as, to the traveller, a mountain outline varies with every step, and it has an infinite number of profiles, though absolutely but one form. Even when cleft or bored through it is not comprehended in its entireness.
What I have observed of the pond is no less true in ethics. It is the law of average. Such a rule of the two diameters not only guides us toward the sun in the system and the heart in man, but draws lines through the length and breadth of the aggregate of a man's particular daily behaviors and waves of life into his coves and inlets, and where they intersect will be the height or depth of his character. Perhaps we need only to know how his shores trend and his adjacent country or circumstances, to infer his depth and concealed bottom. If he is surrounded by mountainous circumstances, an Achillean shore,(6) whose peaks overshadow and are reflected in his bosom, they suggest a corresponding depth in him. But a low and smooth shore proves him shallow on that side. In our bodies, a bold projecting brow falls off to and indicates a corresponding depth of thought. Also there is a bar across the entrance of our every cove, or particular inclination; each is our harbor for a season, in which we are detained and partially land-locked. These inclinations are not whimsical usually, but their form, size, and direction are determined by the promontories of the shore, the ancient axes of elevation. When this bar is gradually increased by storms, tides, or currents, or there is a subsidence of the waters, so that it reaches to the surface, that which was at first but an inclination in the shore in which a thought was harbored becomes an individual lake, cut off from the ocean, wherein the thought secures its own conditions — changes, perhaps, from salt to fresh, becomes a sweet sea, dead sea, or a marsh. At the advent of each individual into this life, may we not suppose that such a bar has risen to the surface somewhere? It is true, we are such poor navigators that our thoughts, for the most part, stand off and on upon a harborless coast, are conversant only with the bights of the bays of poesy, or steer for the public ports of entry, and go into the dry docks of science, where they merely refit for this world, and no natural currents concur to individualize them.
As for the inlet or outlet of Walden, I have not discovered any but rain and snow and evaporation, though perhaps, with a thermometer and a line, such places may be found, for where the water flows into the pond it will probably be coldest in summer and warmest in winter.(7) When the ice-men were at work here in '46-7, the cakes sent to the shore were one day rejected by those who were stacking them up there, not being thick enough to lie side by side with the rest; and the cutters thus discovered that the ice over a small space was two or three inches thinner than elsewhere, which made them think that there was an inlet there. They also showed me in another place what they thought was a "leach-hole," through which the pond leaked out under a hill into a neighboring meadow, pushing me out on a cake of ice to see it. It was a small cavity under ten feet of water; but I think that I can warrant the pond not to need soldering till they find a worse leak than that. One has suggested, that if such a "leach-hole" should be found, its connection with the meadow, if any existed, might be proved by conveying some, colored powder or sawdust to the mouth of the hole, and then putting a strainer over the spring in the meadow, which would catch some of the particles carried through by the current.
While I was surveying, the ice, which was sixteen inches thick, undulated under a slight wind like water. It is well known that a level cannot be used on ice. At one rod from the shore its greatest fluctuation, when observed by means of a level on land directed toward a graduated staff on the ice, was three quarters of an inch, though the ice appeared firmly attached to the shore. It was probably greater in the middle. Who knows but if our instruments were delicate enough we might detect an undulation in the crust of the earth? When two legs of my level were on the shore and the third on the ice, and the sights were directed over the latter, a rise or fall of the ice of an almost infinitesimal amount made a difference of several feet on a tree across the pond. When I began to cut holes for sounding there were three or four inches of water on the ice under a deep snow which had sunk it thus far; but the water began immediately to run into these holes, and continued to run for two days in deep streams, which wore away the ice on every side, and contributed essentially, if not mainly, to dry the surface of the pond; for, as the water ran in, it raised and floated the ice. This was somewhat like cutting a hole in the bottom of a ship to let the water out. When such holes freeze, and a rain succeeds, and finally a new freezing forms a fresh smooth ice over all, it is beautifully mottled internally by dark figures, shaped somewhat like a spider's web, what you may call ice rosettes, produced by the channels worn by the water flowing from all sides to a centre. Sometimes, also, when the ice was covered with shallow puddles, I saw a double shadow of myself, one standing on the head of the other, one on the ice, the other on the trees or hillside.
While yet it is cold January, and snow and ice are thick and solid, the prudent landlord comes from the village to get ice to cool his summer drink; impressively, even pathetically, wise, to foresee the heat and thirst of July now in January — wearing a thick coat and mittens! When so many things are not provided for. It may be that he lays up no treasures in this world which will cool his summer drink in the next.(8) He cuts and saws the solid pond, unroofs the house of fishes, and carts off their very element and air, held fast by chains and stakes like corded wood, through the favoring winter air, to wintry cellars, to underlie the summer there. It looks like solidified azure, as, far off, it is drawn through the streets. These ice-cutters are a merry race, full of jest and sport, and when I went among them they were wont to invite me to saw pit-fashion with them, I standing underneath.
In the winter of '46-7 there came a hundred men of Hyperborean (9) extraction swoop down on to our pond one morning, with many carloads of ungainly-looking farming tools — sleds, plows, drill-barrows, turf-knives, spades, saws, rakes, and each man was armed with a double-pointed pike-staff, such as is not described in the New-England Farmer or the Cultivator.(10) I did not know whether they had come to sow a crop of winter rye, or some other kind of grain recently introduced from Iceland. As I saw no manure, I judged that they meant to skim the land, as I had done, thinking the soil was deep and had lain fallow long enough. They said that a gentleman farmer, who was behind the scenes, wanted to double his money, which, as I understood, amounted to half a million already; but in order to cover each one of his dollars with another, he took off the only coat, ay, the skin itself, of Walden Pond in the midst of a hard winter. They went to work at once, plowing, barrowing, rolling, furrowing, in admirable order, as if they were bent on making this a model farm; but when I was looking sharp to see what kind of seed they dropped into the furrow, a gang of fellows by my side suddenly began to hook up the virgin mould itself, with a peculiar jerk, clean down to the sand, or rather the water — for it was a very springy soil — indeed all the terra firma there was — and haul it away on sleds, and then I guessed that they must be cutting peat in a bog. So they came and went every day, with a peculiar shriek from the locomotive, from and to some point of the polar regions, as it seemed to me, like a flock of arctic snow-birds. But sometimes Squaw Walden had her revenge, and a hired man, walking behind his team, slipped through a crack in the ground down toward Tartarus, and he who was so brave before suddenly became but the ninth part of a man, almost gave up his animal heat, and was glad to take refuge in my house, and acknowledged that there was some virtue in a stove; or sometimes the frozen soil took a piece of steel out of a plowshare, or a plow got set in the furrow and had to be cut out.
To speak literally, a hundred Irishmen, with Yankee overseers, came from Cambridge every day to get out the ice. They divided it into cakes by methods too well known to require description, and these, being sledded to the shore, were rapidly hauled off on to an ice platform, and raised by grappling irons and block and tackle, worked by horses, on to a stack, as surely as so many barrels of flour, and there placed evenly side by side, and row upon row, as if they formed the solid base of an obelisk designed to pierce the clouds. They told me that in a good day they could get out a thousand tons, which was the yield of about one acre. Deep ruts and "cradle-holes" were worn in the ice, as on terra firma, by the passage of the sleds over the same track, and the horses invariably ate their oats out of cakes of ice hollowed out like buckets. They stacked up the cakes thus in the open air in a pile thirty-five feet high on one side and six or seven rods square, putting hay between the outside layers to exclude the air; for when the wind, though never so cold, finds a passage through, it will wear large cavities, leaving slight supports or studs only here and there, and finally topple it down. At first it looked like a vast blue fort or Valhalla;(11) but when they began to tuck the coarse meadow hay into the crevices, and this became covered with rime and icicles, it looked like a venerable moss-grown and hoary ruin, built of azure-tinted marble, the abode of Winter, that old man we see in the almanac — his shanty, as if he had a design to estivate with us. They calculated that not twenty-five per cent of this would reach its destination, and that two or three per cent would be wasted in the cars. However, a still greater part of this heap had a different destiny from what was intended; for, either because the ice was found not to keep so well as was expected, containing more air than usual, or for some other reason, it never got to market. This heap, made in the winter of '46-7 and estimated to contain ten thousand tons, was finally covered with hay and boards; and though it was unroofed the following July, and a part of it carried off, the rest remaining exposed to the sun, it stood over that summer and the next winter, and was not quite melted till September, 1848. Thus the pond recovered the greater part.
Like the water, the Walden ice, seen near at hand, has a green tint, but at a distance is beautifully blue, and you can easily tell it from the white ice of the river, or the merely greenish ice of some ponds, a quarter of a mile off. Sometimes one of those great cakes slips from the ice-man's sled into the village street, and lies there for a week like a great emerald, an object of interest to all passers. I have noticed that a portion of Walden which in the state of water was green will often, when frozen, appear from the same point of view blue. So the hollows about this pond will, sometimes, in the winter, be filled with a greenish water somewhat like its own, but the next day will have frozen blue. Perhaps the blue color of water and ice is due to the light and air they contain, and the most transparent is the bluest. Ice is an interesting subject for contemplation. They told me that they had some in the ice-houses at Fresh Pond five years old which was as good as ever. Why is it that a bucket of water soon becomes putrid, but frozen remains sweet forever? It is commonly said that this is the difference between the affections and the intellect.
Thus for sixteen days I saw from my window a hundred men at work like busy husbandmen, with teams and horses and apparently all the implements of farming, such a picture as we see on the first page of the almanac; and as often as I looked out I was reminded of the fable of the lark and the reapers, or the parable of the sower, and the like; and now they are all gone, and in thirty days more, probably, I shall look from the same window on the pure sea-green Walden water there, reflecting the clouds and the trees, and sending up its evaporations in solitude, and no traces will appear that a man has ever stood there. Perhaps I shall hear a solitary loon laugh as he dives and plumes himself, or shall see a lonely fisher in his boat, like a floating leaf, beholding his form reflected in the waves, where lately a hundred men securely labored.
Thus it appears that the sweltering inhabitants of Charleston and New Orleans, of Madras and Bombay and Calcutta,(12) drink at my well. In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagvat-Geeta,(13) since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions. I lay down the book and go to my well for water, and lo! There I meet the servant of the Bramin, priest of Brahma and Vishnu and Indra,(14) who still sits in his temple on the Ganges (15) reading the Vedas, or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges. With favoring winds it is wafted past the site of the fabulous islands of Atlantis and the Hesperides,(16) makes the periplus of Hanno,(17) and, floating by Ternate and Tidore (18) and the mouth of the Persian Gulf, melts in the tropic gales of the Indian seas, and is landed in ports of which Alexander (19) only heard the names.

Notes
1. from the Harivansa, 5th century Hindu epic poem
2. heavy woolen coat
3. Waldenses/Waldensians, late 12th century religious Protestant group, Peter Waldo of Lyons gave away his property, preached poverty as the way to perfection.
4. William Gilpin (1724-1804) English naturalist
5. John Milton (1608-1674) English poet, excerpt from Paradise Lost
6. Achilles, hero of Greek legends, came from a mountainous region
7. reference to Matthew, 6:19-20
8. in Greek mythology, a tribe from the far north
9. Ice from Walden and other New England ponds was harvested by Boston's "Ice King", Frederic Tudor (1783-1864), who made a lot of money selling ice, locally in the summer, and also in places like the Caribbean and Europe. He also used the ice shipped south to ship tropical fruits north.
10. The New England Farmer and Horticultural Journal, 1822-1846, first agricultural journal in New England, or the Boston Cultivator or the New England Cultivator
11. in Norse mythology, the hall of Odin, home to warriors killed in battle
12. Madras, Bombay, and Calcutta purchased ice from New England
13. Bhagavad Gita - ancient Sanskrit scriptures of India (with 18 chapters)
14. three Hindu gods
15. major river flowing east through the plains of northern India into Bangladesh
16. in Greek mythology, islands west of the Mediterranian Sea
17. follows route of Carthaginin statesman & explorer Hanno, 3rd cent. B.C.
18. islands south of the Philippines
19. Alexander the Great (356-323 BC), Greek king, conquered most of the world known to the ancient Greeks
睡过了一个安静的冬天的夜晚,而醒来时,印象中伤佛有什么问题在问我,而在睡眠之中,我曾企图回答,却又回答不了——什么——如何——何时——何处?可这是黎明中的大自然,其中生活着一切的生物,她从我的大窗户里望进来,脸色澄清,心满意足,她的嘴唇上并没有问题。醒来便是大自然和天光,这便是问题的答案。雪深深地积在大地,年幼的松树点点在上面,而我的木屋所在的小山坡似乎在说:“开步走!”大自然并不发问,发问的是我们人类,而它也不作回答。它早就有了决断了。“啊,王子,我们的眼睛察审而羡慕不置,这宇宙的奇妙而多变的景象便传到了我们的灵魂中。无疑的,黑夜把这光荣的创造遮去了一部分;可是,白昼再来把这伟大作品启示给我们,这伟大作品从地上伸展,直到太空中。”①
① 引自印度史诗《摩呵婆罗多》。
于是我干我的黎明时的工作。第一,我拿了一把斧头和桶子找水去,如果我不是在做梦。过了寒冷的、飘雪的一夜之后,要一根魔杖才有办法找到水呢。水汪汪的微抖的湖水,对任何呼吸都异常地敏感,能反映每一道光和影,可是到了冬天,就冻结了一英尺,一英尺半,最笨重的牲畜它也承受得住,也许冰上还积了一英尺深的雪,使你分别不出它是湖还是平地。像周围群山中的土拨鼠,它阖上眼睛,要睡三个月或三个月不止。
站在积雪的平原上,好像在群山中的牧场上,我先是穿过一英尺深的雪,然后又穿过一英尺厚的冰,在我的脚下开一个窗,就跪在那里喝水,又望入那安静的鱼的客厅,那儿充满了一种柔和的光,仿佛是透过了一层磨砂玻璃照进去的似的,那细沙的底还跟夏天的时候一样,在那里一个并无波涛而有悠久澄清之感的,像琥珀色一样的黄昏正统治着,和那里的居民的冷静与均衡气质却完全协调。天空在我脚下,正如它之又在我们头上。
每天,很早的时候,一切都被严寒冻得松脆,人们带了钓竿和简单的午饭,穿过雪地来钓鲜鱼和梭鱼;这些野性未驯的人们,并不像他们城里的人,他们本能地采用另外的生活方式,相信另外的势力,他们这样来来去去,就把许多城市部分地缝合在一起了,否则的话,城市之间还是分裂的。他们穿着结实的粗呢大衣坐在湖岸上,在干燥的橡树叶上吃他们的饭餐,他们在自然界的经验方面,同城里人在虚伪做作方面一样聪明。他们从来不研究书本,所知道和所能说的,比他们所做的少了许多。他们所做的事据说还没有人知道。这里有一位,是用大鲈鱼来钓梭鱼的。你看看他的桶子,像看到了一个夏天的湖沼一样,何等惊人啊,好像他把夏天锁在他的家里了,或者是他知道夏天躲在什么地方。你说,在仲冬,他怎么能捉到这么多?啊,大地冻了冰,他从朽木之中找出了虫子来,所以他能捕到这些鱼。他的生活本身,就在大自然深处度过的,超过了自然科学家的钻研深度;他自己就应该是自然科学家的一个研究专题。科学家轻轻地把苔藓和树皮,用刀子挑起,来寻找虫子;而他却用斧子劈到树木中心,苔藓和树皮飞得老远。他是靠了剥树皮为生的。这样一个人就有了捕鱼权了,我爱见大自然在他那里现身。鲈鱼吃了螬蛴,梭鱼吃了鲈鱼,而渔夫吃了梭鱼;生物等级的所有空位就是这样填满的。
当我在有雾的天气里,绕着湖阔步时,有时我很有兴味地看到了一些渔人所采取的原始的生活方式。也许他在冰上掘了许多距离湖岸相等的小窟窿,各自距离四五杆,把白杨枝横在上面,用绳子缚住了桠枝,免得它被拉下水去,再在冰上面一英尺多的地方把松松的钓丝挂在白杨枝上,还缚了一张干燥的橡叶,这样钓丝给拉下去的时候,就表明鱼已上钩了。这些白杨枝显露在雾中,距离相等,你绕湖边走了一半时,便可以看到。
啊,瓦尔登的梭鱼!当我躺在冰上看它们,或者,当我望进渔人们在冰上挖掘的井,那些通到水中去的小窟窿的时候,我常常给它们的稀世之美弄得惊异不止,好像它们是神秘的鱼,街上看不到,森林中看不到,正如在康科德的生活中看不到阿拉伯一样。他们有一种异常炫目、超乎自然的美,这使它们跟灰白色的小鳕鱼和黑线鳕相比,不啻天渊之别,然而后者的名誉,却传遍了街道。它们并不绿得像松树,也不灰得像石块,更不是蓝得像天空的;然而,我觉得它们更有稀世的色彩,像花,像宝石,像珠子,是水中的动物化了的核或晶体。它们自然是彻头彻尾的瓦尔登;在动物界之中,它们自身就是一个个小瓦尔登,这许多的瓦尔登啊!惊人的是它们在这里被捕到,——在这深而且广的水中,远远避开了瓦尔登路上旅行经过的驴马,轻便马车和铃儿叮当的雪车,这伟大的金色的翠玉色的鱼游泳着。这一种鱼我从没有在市场上看到过;在那儿,它必然会成众目之所瞩注。很容易的,只用几下痉挛性的急转,它们就抛弃了那水露露的鬼影,像一个凡人还没有到时候就已升上了天。
因为我渴望着把的相传早已失去的湖底给予恢复,我在一八四六年初,在溶冰之前就小心地勘察了它,用了罗盘,绞链和测水深的铅锤。关于这个湖底,或者说,关于这个湖的无底,已经有许多故事传涌,那许多故事自然是没有根据的。人们并不去探查湖底,就立刻相信它是无底之湖,这就奇怪极了。我在这一带的一次散步中曾跑到两个这样的无底湖边。许多人非常之相信,认为瓦尔登一直通到地球的另外一面。有的人躺卧在冰上,躺了很久,通过那幻觉似的媒介物而下瞰,也许还望得眼中全是水波,但是他们怕伤风,所以很迅速地下了结论,说他们看到了许多很大的洞穴,如果真有人会下去填塞干草,“其中不知道可以塞进多少干草”,那无疑是冥河的入口,从这些入口可以通到地狱的疆域里去。另外有人从村里来,驾了一头五十六号马,绳子装满了一车,然而找不出任何的湖底;因为,当五十六号在路边休息时,他们把绳子放下水去,要测量它的神奇不可测量,结果是徒然。可是,我可以确切地告诉读者,瓦尔登有一个坚密得合乎常理的湖底,虽然那深度很罕见,但也并非不合理。我用一根钓鳕鱼的钓丝测量了它,这很容易,只需在它的一头系一块重一磅半的石头,它就能很准确地告诉我这石头在什么时候离开了湖底,因为在它下面再有湖水以前,要把它提起来得费很大力气。最深的地方恰恰是一百零二英尺;还不妨加入后来上涨的湖水五英尺,共计一百零七英尺。湖面这样小,而有这样的深度,真是令人惊奇,然而不管你的想象力怎样丰富,你不能再减少它一英寸。如果一切的湖都很浅,那又怎么样呢?难道它不会在人类心灵上反映出来吗?我感激的是这一个湖,深而纯洁,可以作为一个象征。当人们还相信着无限的时候,就会有一些湖沼被认为是无底的了。
一个工厂主,听说了我所发现的深度之后,认为这不是真实的,因为根据他熟悉水闸的情况而言,细沙不能够躺在这样峻削的角度上。可是最深的湖,按它的面积的比例来看,也就不像大多数人想象的那么深了,如果抽干了它的水来看一看,留下的并不是一个十分深透的山谷。它们不是像山谷似的杯形,因为这一个湖,就它的面积来说已经深得出奇了,通过中心的纵切面却只是像一只浅盘子那样深。大部分湖沼抽干了水,剩下来的是一片草地,并不比我们时常看到的低洼。威廉·吉尔平在描写风景时真是出色,而且总是很准确的,站在苏格兰的费因湖湾的尖端上,他描写道,“这一湾盐水,六七十英寻深,四英里阔,”约五十英里长,四面全是高山,他还加以评论:“如果我们能在洪水泛滥,或者无论大自然的什么痉挛造成它的时候,在那水流奔湍入内以前,这一定是何等可怕的缺口啊!”
“高耸的山峰升得这高, 低洼的湖底沉得这低, 阔而广,好河床——。”①
① 引自米尔顿《失乐园》第7卷288- 290行。
可是,如果我们把费因湖湾的最短一条直径的比例应用在瓦尔登上,后者我们已经知道,纵切面只不过是一只浅盘形,那末,它比瓦尔登还浅了四倍。要是费因湖湾的水一古脑儿倒出来,那缺口的夸大了的可怕程度就是这样。无疑问的,许多伸展着玉米田的笑眯眯的山谷,都是急流退去以后露出的“可怕的缺口”,虽然必须有地质学家的洞察力与远见才能使那些始料所未及的居民们相信这个事实。在低低的地平线上的小山中,有鉴识力的眼睛可以看出一个原始的湖沼来,平原没有必要在以后升高,来掩盖它的历史。但是像在公路上做过工的人一样,都很容易知道,大雨以后,看看泥水潭就可以知道哪里是洼地。这意思就是说,想象力,要允许它稍稍放纵一下,就要比自然界潜下得更低,升起得更高。所以,海洋的深度,要是和它的面积一比,也许是浅得不足道也。
我已经在冰上测量了湖的深度,现在我可以决定湖底的形态了,这比起测量没有冻冰的港湾来要准确得多,结果我发现它总的说来是规则的,感到吃惊。在最深的部分,有数英亩地是平坦的,几乎不下于任何阳光下、和风中那些被耕植了的田野。有一处,我任意地挑了一条线,测量了三十杆,可是深浅的变化不过一英尺;一般他说来,在靠近湖心的地方,向任何方向移动,每一百英尺的变化,我预先就可以知道,不过是三四英寸上下的深浅。有人惯于说,甚至在这样平静的、沙底的湖中有着深而危险的窟窿,可是若有这种情况,湖水早把湖底的不平一律夷为平底了。湖底的规则性,它和湖岸以及邻近山脉的一致性,都是这样地完美,远处的一个湖湾,从湖的对面都可以测量出来,观察一下它的对岸,已可以知道它的方向。岬角成了沙洲和浅滩,溪谷和山峡成了深水与湖峡。
当我以十杆比一英寸的比例画了湖的图样,在一百多处记下了它们的深度,我更发现了这惊人的一致性了。发现那记录着最大深度的地方恰恰在湖心,我用一根直尺放在最长的距离上画了一道线,又放在最宽阔的地方画了一道线,真使人暗暗吃惊,最深处正巧在两线的交点,虽然湖的中心相当平坦,湖的轮廓却不很规则,而长阔的悬殊是从凹处量出来的,我对我自己说道,谁知道是否这暗示了海洋最深处的情形之正如一个湖和一个泥水潭的情形一样呢?这一个规律是否也适用于高山,把高山与山谷看作是相对的?我们知道一个山的最狭的地方并不一定是它的最高处。
五个凹处中有三个,我全去测量过,口上有一个沙洲,里面却是深水,可是那沙洲的目的,不仅是为了面积上扩张,也为了向深处扩张,形成一个独立的湖沼似的盆地,而两个岬角正表明了沙洲的方位。海岸上的每一个港埠的入口处也都有一个沙洲。正如凹处的口上,阔度大于它的长度,沙洲上的水,在同比例度内,比盆地的水更深。所以把凹处的长阔数和周遭的湖岸的情形告诉给你之后,你就几乎有充分的材料,可以列出公式,凡是这一类情况都用得上它。
我用这些经验来测量湖的最深处,就凭着观察它的平面轮廓和它的湖岸的特性,为了看看我测量的准确程度如何,我画出了一张白湖的平面图,白湖幅员占四十一英亩左右,同这个湖一样,其中没有岛,也没有出入口:因为最阔的一道线和最狭的一道线相当接近,就在那儿,两个隔岸相望的岬角在彼此接近,而两个相对的沙洲彼此远距,我就在最狭的线上挑了一个点,却依然交叉在最长的一条线上的,作为那里是最深处。最深处果然离这一个点不到一百英尺,在我定的那个方向再过去一些的地方,比我预测的深一英尺,也就是说,六十英尺深。自然,要是有泉水流入,或者湖中有一个岛屿的话,问题就比较复杂了。
如果我们知道大自然的一切规律,我们就只要明白一个事实,或者只要对一个现象作忠实描写,就可以举一反三,得出一切特殊的结论来了。现在我们只知道少数的规律,我们的结论往往荒谬,自然罗,这并不是因为大自然不规则,或混乱,这是因为我们在计算之中,对于某些基本的原理,还是无知之故。我们所知道的规则与和谐,常常局限于经我们考察了的一些事物;可是有更多数的似乎矛盾而实在却呼应着的法则,我们只是还没有找出来而已,它们所产生的和谐却是更惊人的。我们的特殊规律都出于我们的观点,就像从一个旅行家看来,每当他跨出一步,山峰的轮廓就要变动一步,虽然绝对的只有一个形态,却有着无其数的侧页。即使裂开了它,即使钻穿了它,也不能窥见其全貌。
据我所观察,湖的情形如此,在伦理学上又何尝不如此。这就是平均律。这样用两条直径来测量的规律,不但指示了我们观察天体中的太阳系,还指示了我们观察人心,而且就一个人的特殊的日常行为和生活潮流组成的集合体的长度和阔度,我们也可以画两条这样的线,通到他的凹处和入口,那两条线的交叉点,便是他的性格的最高峰或最深处了。也许我们只要知道这人的河岸的走向和他的四周环境,我们便可以知道他的深度和那隐藏着的底奥。如果他的周围是多山的环境,湖岸险巇,山峰高高耸起,反映在胸际,他一定是一个有着同样的深度的人。可是一个低平的湖岸,就说明这人在另一方面也肤浅。在我们的身体上,一个明显地突出的前额,表示他有思想的深度。在我们的每一个凹处的入口,也都有一个沙洲的,或者说,我们都有特殊的倾向;每一个凹处,都在一定时期内,是我们的港埠,在这里我们特别待得长久,几乎永久给束缚在那里。这些倾向往往不是古怪可笑的,它们的形式、大小、方向,都取决于岸上的岬角,亦即古时地势升高的轴线。当这一个沙洲给暴风雨,潮汐或水流渐渐加高,或者当水位降落下去了,它冒出了水面时,起先仅是湖岸的一个倾向,其中隐藏着思想,现在却独立起来了,成了一个湖沼,和大海洋隔离了,在思想获得它自己的境界之后,也许它从咸水变成了淡水,也许成了一个淡海,死海,或者一个沼泽。而每一个人来到尘世,我们是否可以说,就是这样的一个沙洲升到了水面上?这是真的,我们是一些可怜的航海家,我们的思想大体说来都有点虚无缥缈,在一个没有港口的海岸线上,顶多和有诗意的小港汊有些往还,不然就驶入公共的大港埠,驶进了科学这枯燥的码头上,在那里他们重新拆卸组装,以适应世俗,并没有一种潮流使它们同时保持其独立性。
至于瓦尔登湖水的出入口呢,除了雨雪和蒸发,我并没有发现别的,虽然用一只温度表和一条绳子也许可以寻得出这样的地点来,因为在水流入湖的地方在夏天大约是最冷而冬天大约最温暖。一八四六——一八四七年派到这里来掘冰块的人,有一天,他们正在工作,把一部分的冰块送上岸去,而囤冰的商人拒绝接受,因为这一部分比起其他的来薄了许多,挖冰的工人便这样发现了,有一小块地区上面的冰比其余的冰都薄了两三英寸,他们想这地方一定有一个入口了。另外一个地方他们还指给我看过,他们认为那是一个“漏洞”,湖水从那里漏出去,从一座小山下经过,到达邻近的一处草地,他们让我待在一个冰块上把我推过去看。在水深十英尺之处有一个小小的洞穴;可是我敢保证,不将它填补都可以,除非以后发现更大的漏洞。有人主张,如果确有这样的大“漏洞”,如果它和草地确有联系的话,这是可以给予证明的,只要放下一些有颜色的粉末或木屑在这个漏洞口,再在草地上的那些泉源口上放一个过滤器,就一定可以找到一些被流水夹带而去的屑粒了。
当我勘察的时候,十六英寸厚的冰层,也像水波一样,会在微风之下有些波动。大家都知道在冰上,酒精水准仪是不能用的。在冰上,摆一根刻有度数的棒,再把酒精水准仪放在岸上,对准它来观察,那未离岸一杆处,冰层的最大的波动有四分之三英寸,尽管冰层似乎跟湖岸是紧接着的。在湖心的波动,恐怕更大。谁知道呢?如果我们的仪器更精密的话,我们还可以测出地球表面的波动呢。当我的水准仪的三只脚,两只放在岸上,一只放在冰上,而在第三只脚上瞄准并观察时,冰上的极微小的波动可以在湖对岸的一棵树上,变成数英尺的区别。当我为了测量水深,而开始挖洞之时,深深的积雪下面,冰层的上面有三四英寸的水,是积雪使冰下沉了几英寸;水立刻从窟窿中流下去,引成深深的溪流,一连流了两天才流完,把四周的冰都磨光了,湖面变得干燥,这虽然不是主要的,却也是很重要的原因;因为,当水流下去的时候,它提高了,浮起了冰层。这好像是在船底下挖出一个洞,让水流出去,当这些洞又冻结了,接着又下了雨,最后又来了次新的冰冻,全湖上都罩上一层新鲜光滑的冰面,冰的内部就有了美丽的网络的形状,很像是黑色的蜘蛛网,你不妨称之为玫瑰花形的冰球,那是从四方流到中心的水流所形成的。也有一些时候,当冰上有浅浅的水潭时,我能看到我自己的两个影子,一个重叠在另一个上面,一个影子在冰上,一个在树木或山坡的倒影上。
还在寒冷的一月份中,冰雪依然很厚很坚固的时候,一些精明的地主老爷已经从村中来拿回冰去,准备冰冻夏天的冷饮了;现在只在一月中,就想到了七月中的炎热和口渴了,这样的聪明给人留下深刻的印象,甚至使人觉得可悲,——现在,他还穿着厚大衣,戴着皮手套呢!况且有那么多的事情,他都没有一点儿准备。他也许还没有在这个世界上准备了什么可贵的东西,让他将来在另一世界上可以作为夏天的冷饮的。他砍着锯着坚固的冰,把鱼住宅的屋顶给拆掉了,用锁链把冰块和寒气一起,像捆住木料一样地捆绑了起来,用车子载走,经过有利的寒冷的空气,运到了冬天的地窖中,在那里,让它们静待炎夏来临。当它们远远地给拖过村子的时候,看起来仿佛是固体化的碧空。这些挖冰的都是快活的人,充满了玩笑和游戏精神,每当我来到他们中间的时候,他们常常请求我站在下面,同他们一上一下地用大锯来锯冰。
在一八四六——一八四七年的冬季,来了一百个出身于北极的人,那天早晨,他们涌到了这湖滨来,带来了好几车笨重的农具,雪车,犁耙,条播机,轧草机,铲子,锯子,耙子,每一个人还带着一柄两股叉,这种两股叉,就是《新英格兰农业杂志》或《农事杂志》上都没有描写过的。我不知道他们的来意是否为了播种冬天的黑麦,或是播种什么新近从冰岛推销过来的新种子。由于没有看到肥料,我判断他们和我一样,大约不预备深耕了,以为泥土很深,已经休闲得够久了。他们告诉我,有一位农民绅士,他自己没有登场,想使他的钱财加一倍,那笔钱财,据我所知,大约已经有五十万了;现在为了在每一个金元之上,再放上一个金元起见,他剥去了,是的,剥去了瓦尔登湖的唯一的外衣,不,剥去了它的皮,而且是在这样的严寒的冬天里!他们立刻工作了,耕着,耙着,滚着,犁着,秩序井然,好像他们要把这里变成一个模范的农场:可是正在我睁大了眼睛看他们要播下什么种子的时候,我旁边的一群人突然开始钩起那处女地来了,猛的一动,就一直钩到沙地上,或者钩到水里,因为这是一片很松软的土地,——那儿的一切的大地都是这样,——立刻用一辆雪车把它载走了,那时候我猜想,他们一定是在泥沼里挖泥炭吧。他们每天这样来了,去了,火车发出了锐叫声,好像他们来自北极区,又回到北极区,我觉得就像一群北冰洋中的雪鹀一样的。有时候,瓦尔登这印第安女子复仇了,一个雇工,走在队伍后面的,不留神滑入了地上一条通到冥府去的裂缝中,于是刚才还勇敢无比的人物只剩了九分之一的生命,他的动物的体温几乎全部消失了,能够躲入我的木屋中,算是他的运气,他不能不承认火炉之中确有美德;有时候,那冰冻的土地把犁头的一只钢齿折断了;有时,犁陷在犁沟中了,不得不把冰挖破才能取出来。
老老实实他说,是一百个爱尔兰人,由北方佬监工带领,每天从剑桥来这里挖冰。他们把冰切成一方块一方块,那方法是大家都知道的,无须描写的了,这些冰块放在雪车上,车到了岸边,迅疾地拖到一个冰站上,那里再用马匹拖的铁手、滑车、索具搬到一个台上,就像一桶一桶面粉一样,一块一块排列着,又一排一排地叠起来,好像他们要叠一个耸入云霄的方塔的基础一样。他们告诉我,好好地工作一天,可以挖起一千吨来,那是每一英亩地的出产数字。深深的车辙和安放支架的摇篮洞,都在冰上出现,正如在大地上一样,因为雪车在上面来回的次数走得多了,而马匹就在挖成桶形的冰块之中吃麦子。他们这样在露天叠起了一堆冰块来,高三十五英尺,约六七杆见方,在外面一层中间放了干草,以排除空气;因为风虽然空前料峭,还可以在中间找到路线,裂出很大的洞来,以致这里或那里就没有什么支撑了,到最后会全部倒翻。最初,我看这很像一个巨大的蓝色的堡垒,一个伐尔哈拉殿堂①;可是他们开始把粗糙的草皮填塞到隙缝中间去了,于是上面有了白霜和冰柱,看起来像一个古色古香的,生满了苔藓的灰白的废墟,全部是用蓝色大理石构成的冬神的住所,像我们在历本上看到的画片一样,——他的陋室,好像他计划同我们一起度过夏季。据他们的估计,这中间百分之二十五到不了目的地,百分之二、三将在车子中损失。然而这一堆中,更大的一部分的命运和当初的原意不同;因为这些冰或者是不能保藏得像意想的那么好,它里面有比之一般更多的空气,或者是由于另外的原因,这一部分冰就一直没能送到市场上。这一堆,在一八四六——一八四七年垒起来的,据估计共有一万吨重,后来用于草和木板钉了起来,第二年七月开了一次箱,一部分拿走了,其余的就曝露在太阳底下,整个夏天,站着度过去了,这年的冬天,也还是度过去了,直到一八四八年的九月,它还没有全部溶化掉。最后,湖还是把它们的一大部分收了回来。
① 北欧神话中沃丁神接待战死者英灵的殿堂。
像湖水一样,瓦尔登的冰,近看是绿的,可是从远处望去,它蓝蓝的很美,你很容易就辨别出来了,那是河上的白冰,或是四分之一英里外的湖上的只是微绿的冰,而这是瓦尔登的冰。有时候,从挖冰人的雪车上,有一大块冰掉在村中街道上,躺在那里有一星期,像一块很大的翡翠,引起所有过路人的兴趣。我注意到瓦尔登的一个部分,它的水是绿的,一俟冻结之后,从同一观察点望去,它成了蓝色。所以在湖边的许多低洼地,有时候,在冬天,充满了像它一样的绿色的水,可是到了第二天,我发现它们已冻成了蓝色的冰。也许水和冰的蓝色是由它们所包含的光和空气造成的,最透明的,也就是最蓝的。冰乃是沉思的一个最有趣的题目。他们告诉我,他们有一些冰,放在富莱喜湖的冰栈中已有五年,还是很好的冰。为什么一桶水放久了要臭,而冻冰以后,却永远甘美呢?一般人说这正如情感和理智之间的不同。
所以一连十六天,我从我的窗口,看到一百个人,忙忙碌碌,像农夫一样地工作,成群结队,带着牲口和显然一应俱全的农具,这样的图画我们常常在历书的第一页上看到的;每次从窗口望出去,我常常想到云雀和收割者的寓言,或者那撒播者的譬喻,等等;现在,他们都走掉了,大约又过了三十天之后,我又从这同一窗口,眺望纯粹的海绿色的水了,它反映着云和树木,把它蒸发的水汽寂寥地送上天空,一点也看不出曾经有人站在它的上面。也许我又可以听到一只孤独的潜水鸟钻入水底,整理羽毛,放声大笑,或许我可以看到一个孤独的渔夫坐在船上,扁舟一叶,而他的形态倒映在这一面水波上,可是不久以前就在这里,有一百个人安全地站着工作过呢。
似乎紧跟着将要有查尔斯顿和新奥尔良,马德拉斯,孟买和加尔各答的挥汗如雨的居民,在我的井中饮水。在黎明中我把我的智力沐浴在《对话录》的宏伟宇宙的哲学中,自从这一部史诗完成了之后,神仙的岁月也不知已逝去了多少,而和它一比较,我们的近代世界以及它的文学显得多么地猥琐而藐小啊;我还怀疑,这一种哲学是否不仅仅限于从前的生存状态,它的崇高性,距离着我们的观点是这样地遥远啊!我放下了书本,跑到我的井边去喝水。瞧啊!在那里,我遇到了婆罗门教的仆人,梵天和毗瑟奴和因陀罗的僧人,他还是坐在恒河上,他的神庙中,读着他们的吠陀经典,或住在一棵树的根上,只有一些面包屑和一个水钵。我遇到他的仆人来给他的主人汲水,我们的桶子好像在同一井内碰撞。瓦尔登的纯粹的水已经和恒河的圣水混合了。柔和的风吹送着,这水波流过了阿特兰蒂斯①和海斯贝里底斯②这些传说中的岛屿,流过饭能,流过特尔纳特,蒂达尔③和波斯湾的入口,在印度洋的热带风中汇流,到达连亚历山大也只听到过名字的一些港埠。
① 传说中西方的一个岛屿,后因地震沉入海洋。
② 希腊罗马神话中西方一个产金苹果的花园。
③ 特尔纳特,蒂达尔是当时荷属东印度群岛中的两个岛屿的名字。现属印度尼西亚。

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Winter Animals


冬天的禽兽
WHEN THE PONDS were firmly frozen, they afforded not only new and shorter routes to many points, but new views from their surfaces of the familiar landscape around them. When I crossed Flint's Pond, after it was covered with snow, though I had often paddled about and skated over it, it was so unexpectedly wide and so strange that I could think of nothing but Baffin's Bay.(1) The Lincoln hills rose up around me at the extremity of a snowy plain, in which I did not remember to have stood before; and the fishermen, at an indeterminable distance over the ice, moving slowly about with their wolfish dogs, passed for sealers, or Esquimaux,(2) or in misty weather loomed like fabulous creatures, and I did not know whether they were giants or pygmies. I took this course when I went to lecture in Lincoln in the evening,(3) travelling in no road and passing no house between my own hut and the lecture room. In Goose Pond, which lay in my way, a colony of muskrats dwelt, and raised their cabins high above the ice, (Left: muskrat lodge in winter) though none could be seen abroad when I crossed it. Walden, being like the rest usually bare of snow, or with only shallow and interrupted drifts on it, was my yard where I could walk freely when the snow was nearly two feet deep on a level elsewhere and the villagers were confined to their streets. There, far from the village street, and except at very long intervals, from the jingle of sleigh-bells, I slid and skated, as in a vast moose-yard well trodden, overhung by oak woods and solemn pines bent down with snow or bristling with icicles.
For sounds in winter nights, and often in winter days, I heard the forlorn but melodious note of a hooting owl indefinitely far; such a sound as the frozen earth would yield if struck with a suitable plectrum, the very lingua vernacula (4) of Walden Wood, and quite familiar to me at last, though I never saw the bird while it was making it. I seldom opened my door in a winter evening without hearing it; Hoo hoo hoo, hoorer, hoo, sounded sonorously, and the first three syllables accented somewhat like how der do; or sometimes hoo, hoo only. One night in the beginning of winter, before the pond froze over, about nine o'clock, I was startled by the loud honking of a goose, and, stepping to the door, heard the sound of their wings like a tempest in the woods as they flew low over my house. They passed over the pond toward Fair Haven, seemingly deterred from settling by my light, their commodore honking all the while with a regular beat. Suddenly an unmistakable cat-owl from very near me, with the most harsh and tremendous voice I ever heard from any inhabitant of the woods, responded at regular intervals to the goose, as if determined to expose and disgrace this intruder from Hudson's Bay (5) by exhibiting a greater compass and volume of voice in a native, and boo-hoo him out of Concord horizon. What do you mean by alarming the citadel at this time of night consecrated to me? Do you think I am ever caught napping at such an hour, and that I have not got lungs and a larynx as well as yourself? Boo-hoo, boo-hoo, boo-hoo! It was one of the most thrilling discords I ever heard. And yet, if you had a discriminating ear, there were in it the elements of a concord such as these plains never saw nor heard.
I also heard the whooping of the ice in the pond, my great bed-fellow in that part of Concord, as if it were restless in its bed and would fain turn over, were troubled with flatulency and had dreams; or I was waked by the cracking of the ground by the frost, as if some one had driven a team against my door, and in the morning would find a crack in the earth a quarter of a mile long and a third of an inch wide.
Sometimes I heard the foxes as they ranged over the snow-crust, in moonlight nights, in search of a partridge or other game, barking raggedly and demoniacally like forest dogs, as if laboring with some anxiety, or seeking expression, struggling for light and to be dogs outright and run freely in the streets; for if we take the ages into our account, may there not be a civilization going on among brutes as well as men? They seemed to me to be rudimental, burrowing men, still standing on their defence, awaiting their transformation. Sometimes one came near to my window, attracted by my light, barked a vulpine curse at me, and then retreated.
Usually the red squirrel (Sciurus Hudsonius) waked me in the dawn, coursing over the roof and up and down the sides of the house, as if sent out of the woods for this purpose. In the course of the winter I threw out half a bushel of ears of sweet corn, which had not got ripe, on to the snow-crust by my door, and was amused by watching the motions of the various animals which were baited by it. In the twilight and the night the rabbits came regularly and made a hearty meal. All day long the red squirrels came and went, and afforded me much entertainment by their manoeuvres. One would approach at first warily through the shrub oaks, running over the snow-crust by fits and starts like a leaf blown by the wind, now a few paces this way, with wonderful speed and waste of energy, making inconceivable haste with his "trotters," as if it were for a wager, and now as many paces that way, but never getting on more than half a rod at a time; and then suddenly pausing with a ludicrous expression and a gratuitous somerset, as if all the eyes in the universe were eyed on him — for all the motions of a squirrel, even in the most solitary recesses of the forest, imply spectators as much as those of a dancing girl — wasting more time in delay and circumspection than would have sufficed to walk the whole distance — I never saw one walk — and then suddenly, before you could say Jack Robinson,(6) he would be in the top of a young pitch pine, winding up his clock and chiding all imaginary spectators, soliloquizing and talking to all the universe at the same time — for no reason that I could ever detect, or he himself was aware of, I suspect. At length he would reach the corn, and selecting a suitable ear, frisk about in the same uncertain trigonometrical way to the topmost stick of my wood-pile, before my window, where he looked me in the face, and there sit for hours, supplying himself with a new ear from time to time, nibbling at first voraciously and throwing the half-naked cobs about; till at length he grew more dainty still and played with his food, tasting only the inside of the kernel, and the ear, which was held balanced over the stick by one paw, slipped from his careless grasp and fell to the ground, when he would look over at it with a ludicrous expression of uncertainty, as if suspecting that it had life, with a mind not made up whether to get it again, or a new one, or be off; now thinking of corn, then listening to hear what was in the wind. So the little impudent fellow would waste many an ear in a forenoon; till at last, seizing some longer and plumper one, considerably bigger than himself, and skilfully balancing it, he would set out with it to the woods, like a tiger with a buffalo, by the same zig-zag course and frequent pauses, scratching along with it as if it were too heavy for him and falling all the while, making its fall a diagonal between a perpendicular and horizontal, being determined to put it through at any rate; — a singularly frivolous and whimsical fellow; — and so he would get off with it to where he lived, perhaps carry it to the top of a pine tree forty or fifty rods distant, and I would afterwards find the cobs strewn about the woods in various directions.
At length the jays arrive, whose discordant screams were heard long before, as they were warily making their approach an eighth of a mile off, and in a stealthy and sneaking manner they flit from tree to tree, nearer and nearer, and pick up the kernels which the squirrels have dropped. Then, sitting on a pitch pine bough, they attempt to swallow in their haste a kernel which is too big for their throats and chokes them; and after great labor they disgorge it, and spend an hour in the endeavor to crack it by repeated blows with their bills. They were manifestly thieves, and I had not much respect for them; but the squirrels, though at first shy, went to work as if they were taking what was their own.
Meanwhile also came the chickadees in flocks, which, picking up the crumbs the squirrels had dropped, flew to the nearest twig and, placing them under their claws, hammered away at them with their little bills, as if it were an insect in the bark, till they were sufficiently reduced for their slender throats. A little flock of these titmice came daily to pick a dinner out of my woodpile, or the crumbs at my door, with faint flitting lisping notes, like the tinkling of icicles in the grass, or else with sprightly day day day, or more rarely, in spring-like days, a wiry summery phe-be from the woodside. They were so familiar that at length one alighted on an armful of wood which I was carrying in, and pecked at the sticks without fear. I once had a sparrow alight upon my shoulder for a moment while I was hoeing in a village garden, and I felt that I was more distinguished by that circumstance than I should have been by any epaulet I could have worn. The squirrels also grew at last to be quite familiar, and occasionally stepped upon my shoe, when that was the nearest way.
When the ground was not yet quite covered, and again near the end of winter, when the snow was melted on my south hillside and about my wood-pile, the partridges came out of the woods morning and evening to feed there. Whichever side you walk in the woods the partridge bursts away on whirring wings, jarring the snow from the dry leaves and twigs on high, which comes sifting down in the sunbeams like golden dust, for this brave bird is not to be scared by winter. It is frequently covered up by drifts, and, it is said, "sometimes plunges from on wing into the soft snow, where it remains concealed for a day or two." I used to start them in the open land also, where they had come out of the woods at sunset to "bud" the wild apple trees. They will come regularly every evening to particular trees, where the cunning sportsman lies in wait for them, and the distant orchards next the woods suffer thus not a little. I am glad that the partridge gets fed, at any rate. It is Nature's own bird which lives on buds and diet drink.
In dark winter mornings, or in short winter afternoons, I sometimes heard a pack of hounds threading all the woods with hounding cry and yelp, unable to resist the instinct of the chase, and the note of the hunting-horn at intervals, proving that man was in the rear. The woods ring again, and yet no fox bursts forth on to the open level of the pond, nor following pack pursuing their Act?on.(7) And perhaps at evening I see the hunters returning with a single brush trailing from their sleigh for a trophy, seeking their inn. They tell me that if the fox would remain in the bosom of the frozen earth he would be safe, or if be would run in a straight line away no foxhound could overtake him; but, having left his pursuers far behind, he stops to rest and listen till they come up, and when he runs he circles round to his old haunts, where the hunters await him. Sometimes, however, he will run upon a wall many rods, and then leap off far to one side, and he appears to know that water will not retain his scent. A hunter told me that he once saw a fox pursued by hounds burst out on to Walden when the ice was covered with shallow puddles, run part way across, and then return to the same shore. Ere long the hounds arrived, but here they lost the scent. Sometimes a pack hunting by themselves would pass my door, and circle round my house, and yelp and hound without regarding me, as if afflicted by a species of madness, so that nothing could divert them from the pursuit. Thus they circle until they fall upon the recent trail of a fox, for a wise hound will forsake everything else for this. One day a man came to my hut from Lexington to inquire after his hound that made a large track, and had been hunting for a week by himself. But I fear that he was not the wiser for all I told him, for every time I attempted to answer his questions he interrupted me by asking, "What do you do here?" He had lost a dog, but found a man.
One old hunter who has a dry tongue, who used to come to bathe in Walden once every year when the water was warmest, and at such times looked in upon me, told me that many years ago he took his gun one afternoon and went out for a cruise in Walden Wood; and as he walked the Wayland road he heard the cry of hounds approaching, and ere long a fox leaped the wall into the road, and as quick as thought leaped the other wall out of the road, and his swift bullet had not touched him. Some way behind came an old hound and her three pups in full pursuit, hunting on their own account, and disappeared again in the woods. Late in the afternoon, as he was resting in the thick woods south of Walden, he heard the voice of the hounds far over toward Fair Haven still pursuing the fox; and on they came, their hounding cry which made all the woods ring sounding nearer and nearer, now from Well Meadow, now from the Baker Farm. For a long time he stood still and listened to their music, so sweet to a hunter's ear, when suddenly the fox appeared, threading the solemn aisles with an easy coursing pace, whose sound was concealed by a sympathetic rustle of the leaves, swift and still, keeping the round, leaving his pursuers far behind; and, leaping upon a rock amid the woods, he sat erect and listening, with his back to the hunter. For a moment compassion restrained the latter's arm; but that was a short-lived mood, and as quick as thought can follow thought his piece was levelled, and whang! — the fox, rolling over the rock, lay dead on the ground. The hunter still kept his place and listened to the hounds. Still on they came, and now the near woods resounded through all their aisles with their demoniac cry. At length the old hound burst into view with muzzle to the ground, and snapping the air as if possessed, and ran directly to the rock; but, spying the dead fox, she suddenly ceased her hounding as if struck dumb with amazement, and walked round and round him in silence; and one by one her pups arrived, and, like their mother, were sobered into silence by the mystery. Then the hunter came forward and stood in their midst, and the mystery was solved. They waited in silence while he skinned the fox, then followed the brush a while, and at length turned off into the woods again. That evening a Weston (8) squire came to the Concord hunter's cottage to inquire for his hounds, and told how for a week they had been hunting on their own account from Weston woods. The Concord hunter told him what he knew and offered him the skin; but the other declined it and departed. He did not find his hounds that night, but the next day learned that they had crossed the river and put up at a farmhouse for the night, whence, having been well fed, they took their departure early in the morning.
The hunter who told me this could remember one Sam Nutting, who used to hunt bears on Fair Haven Ledges, and exchange their skins for rum in Concord village; who told him, even, that he had seen a moose there. Nutting had a famous foxhound named Burgoyne (9) — he pronounced it Bugine — which my informant used to borrow. In the "Wast Book"(10) of an old trader of this town, who was also a captain, town-clerk, and representative, I find the following entry. Jan. 18th, 1742-3, "John Melven Cr. By 1 Grey Fox 0 — 2 — 3"; they are not now found here; and in his ledger, Feb, 7th, 1743, Hezekiah Stratton has credit "by ? a Catt (11) skin 0 — 1— 4?"; of course, a wild-cat, for Stratton was a sergeant in the old French war,(12) and would not have got credit for hunting less noble game. Credit is given for deerskins also, and they were daily sold. One man still preserves the horns of the last deer that was killed in this vicinity, and another has told me the particulars of the hunt in which his uncle was engaged. The hunters were formerly a numerous and merry crew here. I remember well one gaunt Nimrod (13) who would catch up a leaf by the roadside and play a strain on it wilder and more melodious, if my memory serves me, than any hunting-horn.
At midnight, when there was a moon, I sometimes met with hounds in my path prowling about the woods, which would skulk out of my way, as if afraid, and stand silent amid the bushes till I had passed.
Squirrels and wild mice disputed for my store of nuts. There were scores of pitch pines around my house, from one to four inches in diameter, which had been gnawed by mice the previous winter — a Norwegian winter for them, for the snow lay long and deep, and they were obliged to mix a large proportion of pine bark with their other diet. These trees were alive and apparently flourishing at midsummer, and many of them had grown a foot, though completely girdled; but after another winter such were without exception dead. It is remarkable that a single mouse should thus be allowed a whole pine tree for its dinner, gnawing round instead of up and down it; but perhaps it is necessary in order to thin these trees, which are wont to grow up densely.
The hares (Lepus Americanus) were very familiar. One had her form under my house all winter, separated from me only by the flooring, and she startled me each morning by her hasty departure when I began to stir — thump, thump, thump, striking her head against the floor timbers in her hurry. They used to come round my door at dusk to nibble the potato parings which I had thrown out, and were so nearly the color of the ground that they could hardly be distinguished when still. Sometimes in the twilight I alternately lost and recovered sight of one sitting motionless under my window. When I opened my door in the evening, off they would go with a squeak and a bounce. Near at hand they only excited my pity. One evening one sat by my door two paces from me, at first trembling with fear, yet unwilling to move; a poor wee thing, lean and bony, with ragged ears and sharp nose, scant tail and slender paws. It looked as if Nature no longer contained the breed of nobler bloods, but stood on her last toes. Its large eyes appeared young and unhealthy, almost dropsical. I took a step, and lo, away it scud with an elastic spring over the snow-crust, straightening its body and its limbs into graceful length, and soon put the forest between me and itself — the wild free venison, asserting its vigor and the dignity of Nature. Not without reason was its slenderness. Such then was its nature. (Lepus, levipes, light-foot, some think.)
What is a country without rabbits and partridges? They are among the most simple and indigenous animal products; ancient and venerable families known to antiquity as to modern times; of the very hue and substance of Nature, nearest allied to leaves and to the ground — and to one another; it is either winged or it is legged. It is hardly as if you had seen a wild creature when a rabbit or a partridge bursts away, only a natural one, as much to be expected as rustling leaves. The partridge and the rabbit are still sure to thrive, like true natives of the soil, whatever revolutions occur. If the forest is cut off, the sprouts and bushes which spring up afford them concealment, and they become more numerous than ever. That must be a poor country indeed that does not support a hare. Our woods teem with them both, and around every swamp may be seen the partridge or rabbit walk, beset with twiggy fences and horse-hair snares, which some cow-boy tends.

Notes
1. the North Atlantic Ocean between Greenland and Canada
2. Thoreau's spelling of Eskimos
3. See: Thoreau’s Career as a Lecturer
4. local or regional language
5. large bay in northern Canada
6. "Before you can say Jack Robinson" - phrase means "immediately"
7. in Greek mythology, a hunter who was changed into a stag, then hunted & killed by his own dogs
8. town near Concord
9. John Burgoyne (1722-92) British general in the American Revolution
10. account book or diary
11. "can it be a Calf? V. Mott ledger near beginning" - Thoreau's note
12. French & Indian War, 1754-60
13. "wherefore it is said, Even as Nimrod the mighty hunter before the LORD." - Genesis 10:9, King James version
等到湖水冻成结实的冰,不但跑到许多地点去都有了新的道路、更短的捷径,而且还可以站在冰上看那些熟悉的风景。当我经过积雪以后的茀灵特湖的时候,虽然我在上面划过桨,溜过冰,它却出入意料地变得大了,而且很奇怪,它使我老是想着巴芬湾。在我周围,林肯的群山矗立在一个茫茫雪原的四极,我以前仿佛并未到过这个平原;在冰上看不清楚的远处,渔夫带了他们的狼犬慢慢地移动,好像是猎海狗的人或爱斯基摩人那样,或者在雾蒙蒙的天气里,如同传说中的生物隐隐约约地出现,我不知道他们究竟是人还是侏儒。晚间,我到林肯去听演讲总是走这一条路的,所以没有走任何一条介乎我的木屋与讲演室之间的道路,也不经过任何一座屋子。途中经过鹅湖,那里是麝鼠居处之地,它们的住宅矗立在冰上,但我经过时没有看到过一只麝鼠在外。瓦尔登湖,像另外几个湖一样,常常是不积雪的,至多积了一层薄薄的雪,不久也便给吹散了,它便是我的庭院,我可以在那里自由地散步,此外的地方这时候积雪却总有将近两英尺深,村中居民都给封锁在他们的街道里。远离着村中的街道,很难得听到雪车上的铃声,我时常闪闪跌跌地走着,或滑着,溜着,好像在一个踏平了的鹿苑中,上面挂着橡木和庄严的松树,不是给积雪压得弯倒,便是倒挂着许多的冰柱。
在冬天夜里,白天也往往是这样,我听到的声音是从很远的地方传来的绝望而旋律优美的枭嗥,这仿佛是用合适的拨子弹拨时,这冰冻的大地发出来的声音,正是瓦尔登森林的 1ingua vernacula①,后来我很熟悉它了,虽然从没有看到过那只枭在歌唱时的样子。
① 拉丁文,地方语言。
冬夜,我推开了门,很少不听到它的“胡,胡,胡雷,胡”的叫声,响亮极了,尤其头上三个音似乎是“你好”的发音;有时它也只简单地“胡,胡”地叫。有一个初冬的晚上,湖水还没有全冻,大约九点钟左右,一只飞鹅的大声鸣叫吓了我一跳,我走到门口,又听到它们的翅膀,像林中一个风暴,它们低低地飞过了我的屋子。它们经过了湖,飞向美港,好像怕我的灯光,它们的指挥官用规律化的节奏叫个不停。突然间,我不会弄错的,是一只猫头鹰,跟我近极了,发出了最沙哑而发抖的声音,在森林中是从来听不到的,它在每隔一定间歇回答那飞鹅的鸣叫,好像它要侮辱那些来自赫德森湾的闯入者,它发出了音量更大、音域更宽的地方土话的声音来,“胡,胡”地要把它们逐出康科德的领空。在这样的只属于我的夜晚中,你要惊动整个堡垒,为的是什么呢?你以为在夜里这个时候,我在睡觉,你以为我没有你那样的肺和喉音吗?“波-胡,波-胡,波-胡!”我从来没有听见过这样叫人发抖的不协和音。然而,如果你有一个审音的耳朵,其中却又有一种和谐的因素,在这一带原野上可以说是从没有看见过,也从没有听到过的。
我还听到湖上的冰块的咳嗽声,湖是在康科德这个地方和我同床共寝的那个大家伙,好像他在床上不耐烦,要想翻一个身,有一些肠胃气胀,而且做了恶梦;有时我听到严寒把地面冻裂的声音,犹如有人赶了一队驴马撞到我的门上来,到了早晨我就发现了一道裂痕,阔三分之一英寸,长四分之一英里。
有时我听到狐狸爬过积雪,在月夜,寻觅鹧鸪或其他的飞禽,像森林中的恶犬一样,刺耳地恶鬼似地吠叫,好像它有点心焦如焚,又好像它要表达一些什么,要挣扎着寻求光明,要变成狗,自由地在街上奔跑;因为如果我们把年代估计在内,难道禽兽不是跟人类一样,也存在着一种文明吗?我觉得它们像原始人,穴居的人,时时警戒着,等待着它们的变形。有时候,一只狐狸被我的灯光吸引住,走近了我的窗于,吠叫似地向我发出一声狐狸的诅咒,然后急速退走。
通常总是赤松鼠(学名Sciurus Hudsonius)在黎明中把我叫醒的,它在屋脊上奔窜,又在屋子的四侧攀上爬下,好像它们出森林来,就为了这个目的。冬天里,我抛出了大约有半蒲式耳的都是没有熟的玉米穗,抛在门口的积雪之上,然后观察那些给勾引来的各种动物的姿态,这使我发生极大兴趣。黄昏与黑夜中,兔子经常跑来,饱餐一顿。整天里,赤松鼠来来去去,它们的灵活尤其娱悦了我。有一只赤松鼠开始谨慎地穿过矮橡树丛,跑跑停停地在雪地奔驰,像一张叶子给风的溜溜地吹了过来;一忽儿它向这个方向跑了几步,速度惊人,精力也消耗得过了份,它用“跑步”的姿态急跑,快得不可想象,似乎它是来作孤注一掷的,一忽儿它向那个方向也跑那么几步,但每一次总不超出半杆之遥;于是突然间做了一个滑稽的表情停了步,无缘无故地翻一个斤斗,仿佛全宇宙的眼睛都在看着它,——因为一只松鼠的行动,即使在森林最深最寂寞的地方,也好像舞女一样,似乎总是有观众在场的,——它在拖宕,兜圈子中,浪费了更多的时间,如果直线进行,早毕全程,——我却从没有看见过一只松鼠能泰然步行过,——然后,突然,刹那之间,它已经在一个小苍松的顶上,开足了它的发条,责骂一切假想中的观众,又像是在独白,同时又像是在向全宇宙说话,一我丝毫猜不出这是什么理由,我想,它自己也未必说得出理由来。最后,它终于到了玉米旁,拣定一个玉米穗,还是用那不规则三角形的路线跳来跳去,跳到了我窗前堆起的那一堆木料的最高峰上,在那里它从正面看着我,而且一坐就是几个小时,时不时地找来新的玉米穗,起先它贪食着,把半裸的穗轴抛掉;后来它变得更加精灵了,拿了它的食物来玩耍,只吃一粒粒的玉米,而它用一只前掌擎起的玉米穗忽然不小心掉到地上了,它便做出一副不肯定的滑稽的表情来,低头看着玉米穗,好像在怀疑那玉米穗是否是活的,决不定要去拣起来呢,还是该另外去拿一个过来,或者干脆走开;它一忽儿想看玉米穗,一忽儿又听听风里有什么声音。就是这样,这个唐突的家伙一个上午就糟蹋了好些玉米穗;直到最后,它攫起了最长最大的一支,比它自己还大得多,很灵巧地背了就走,回森林去,好像一只老虎背了一只水牛,却还是弯弯曲曲地走,走走又停停,辛辛苦苦前进,好像那玉米穗太重,老是掉落,它让王米穗处在介乎垂直线与地平线之间的对角线状态,决心要把它拿到目的地去;——一个少见的这样轻佻而三心二意的家伙;——这样它把玉米穗带到它住的地方,也许是四五十杆之外的一棵松树的顶上去了,事后我总可以看见,那穗轴被乱掷在森林各处。
最后樫鸟来了,它们的不协和的声音早就听见过,当时它们在八分之一英里以外谨慎地飞近,偷偷摸摸地从一棵树飞到另一棵树,越来越近,沿途拣起了些松鼠掉下来的玉米粒。然后,它们坐在一棵苍松的枝头,想很快吞下那粒玉米,可是玉米太大,梗在喉头,呼吸都给塞住了;费尽力气又把它吐了出来,用它们的嘴喙啄个不休,企图啄破它,显然这是一群窃贼,我不很尊敬它们;倒是那些松鼠,开头虽有点羞答答,过后就像拿自己的东西一样老实不客气地干起来了。
同时飞来了成群的山雀,拣起了松鼠掉下来的屑粒,飞到最近的桠枝上,用爪子按住屑粒,就用小嘴喙啄,好像这些是树皮中的一只只小虫子,一直啄到屑粒小得可以让它们的细喉咙咽下去。一小群这种山雀每天都到我的一堆木料中来大吃一顿,或者吃我门前那些屑粒,发出微弱迅疾的咬舌儿的叫声,就像草丛间冰柱的声音,要不然,生气勃勃地“代,代,代”地呼号了,尤其难得的是在春天似的日子里,它们从林侧发出了颇有夏意的“菲-比”的琴弦似的声音。它们跟我混得熟了,最后有一只山雀飞到我臂下挟着进屋去的木柴上,毫不恐惧地啄着细枝。有一次,我在村中园子里锄地,一只麻雀飞来停落到我肩上,待了一忽儿,当时我觉得,佩戴任何的肩章,都比不上我这一次光荣。后来松鼠也跟我很熟了,偶然抄近路时,也从我的脚背上踩过去。
在大地还没有全部给雪花覆盖的时候,以及在冬天快要过去,朝南的山坡和我的柴堆上的积雪开始溶化的时候,无论早晨或黄昏,鹧鸪都要从林中飞来觅食。无论你在林中走哪一边,总有鹧鸪急拍翅膀飞去,震落了枯叶和桠枝上的雪花;雪花在阳光下飘落的时候,像金光闪闪的灰尘;原来这一种勇敢的鸟不怕冬天。它们常常给积雪遮蔽了起来,据说,“有时它们振翅飞入柔软的雪中,能躲藏到一两天之久。”当它们在黄昏中飞出了林子,到野苹果树上来吃蓓蕾的时候,我常常在旷野里惊动它们。每天黄昏,它们总是飞到它们经常停落的树上,而狡猾的猎者正在那儿守候它们,那时远处紧靠林子的那些果园里就要有不小的骚动了。无论如何,我很高兴的是鹧鸪总能找到食物。它们依赖着蓓蕾和饮水为生,它们是大自然自己的鸟。
在黑暗的冬天早晨,或短促的冬天的下午,有时候我听到一大群猎狗的吠声,整个森林全是它们的嚎叫,它们抑制不住要追猎的本能,同时我听到间歇的猎角,知道它们后面还有人。森林又响彻了它们的叫声,可是没有狐狸奔到湖边开阔的平地上来,也没有一群追逐者在追他们的阿克梯翁①。
①希腊神话中的一个猎人,他撞见狩猎女神狄安娜在洗澡,她把他变成一头牡鹿后,他被自己的那群猎狗咬得粉碎。
也许在黄昏时分,我看到猎者,只有一根毛茸茸的狐狸尾巴拖在雪车后面作为战利品而回来,找他们的旅馆过夜。他们指点我说,如果狐狸躲在冰冻的地下,它一定可以安然无恙,或者,如果它逃跑时是一直线的,没有一只猎犬追得上它;可是,一旦把追逐者远远抛在后面,它便停下来休息,并且倾听着,直到它们又追了上来,等它再奔跑的时候,它兜了一个圈子,回到原来的老窝,猎者却正在那里等着它。有时,它在墙顶上奔驰了几杆之遥,然后跳到墙的另一面,它似乎知道水不沾染它的臊气。一个猎者曾告诉我,一次他看见一只狐狸给猎犬追赶得逃到了瓦尔登湖上,那时冰上浮了一泓泓浅水,它跑了一段又回到原来的岸上。不久,猎犬来到了,可是到了这里,它们的嗅觉嗅不到狐臭了。有时,一大群猎犬自己追逐自己,来到我屋前,经过了门,绕着屋子兜圈子,一点不理睬我,只顾嗥叫,好像害着某一种疯狂症,什么也不能制止它们的追逐,它们就这样绕着圈子追逐着直到它们发觉了一股新近的狐臭,聪明的猎犬总是不顾一切的,只管追逐狐狸。有一天,有人从列克星敦到了我的木屋,打听他的猎犬,它自己追逐了很长一段路,已经有一个星期了。可是,把我所知道的告诉了他以后,恐怕他未必会得到好处,因为每一次我刚想回答他的问题,他都打断了我的话,另外问我:“你在这里干什么呢?”他丢掉了一只狗,却找到了一个人。
有一个老猎户,说起话来枯燥无味,常到来洗澡,每年一回,总在湖水最温暖的时候到来,他还来看我,告诉过我,好几年前的某一个下午,他带了一枝猎熗,巡行在瓦尔登林中;正当他走在威兰路上时,他听到一只猎犬追上来的声音,不久,一只狐狸跳过了墙,到了路上,又快得像思想一样,跳过了另一堵墙,离开了路,他迅即发射的子弹却没有打中它。在若干距离的后面,来了一条老猎犬和它的三只小猎犬,全速地追赶着,自动地追赶着,一忽儿已消失在森林中了。这天下午,很晚了,他在瓦尔登南面的密林中休息,他听到远远在美港那个方向,猎犬的声音还在追逐狐狸;它们逼近来了,它们的吠声使整个森林震动,更近了,更近了,现在在威尔草地,现在在倍克田庄。他静静地站着,长久地,听着它们的音乐之声,在猎者的耳朵中这是如此之甜蜜的,那时突然间狐狸出现了,轻快地穿过了林间的走廊,它的声音被树叶的同情的飒飒声掩盖了,它又快,又安详,把握住地势,把追踪者抛在老远的后面;于是,跳上林中的一块岩石,笔直地坐着,听着,它的背朝着猎者。片刻之间,恻隐之心限制了猎者的手臂;然而这是一种短命的感情,快得像思想一样,他的火器瞄准了,砰——狐狸从岩石上滚了下来,躺在地上死了。猎者还站在老地方,听着猎犬的吠声。它们还在追赶,现在附近森林中的所有的小径上全部都是它们的恶魔似的嚎叫。最后,那老猎犬跳入眼帘,鼻子嗅着地,像中了魔似的吠叫得空气都震动了,一直朝岩石奔去;可是,看到那死去了的狐狸,它突然停止了吠叫,仿佛给惊愕征服,哑口无言,它绕着,绕着它,静静地走动;它的小狗一个又一个地来到了,像它们的母亲一样,也清醒了过来,在这神秘的气氛中静静地不做声了。于是猎者走到它们中间,神秘的谜解开了。他剥下了狐狸皮,它们静静地等着,后来,它们跟在狐狸尾巴后面走了一阵,最后拐入林中自去了,这晚上,一个魏士登的绅士找到这康科德的猎者的小屋,探听他的猎犬,还告诉他说,它们自己这样追逐着,离开了魏士登的森林已经一个星期。康科德的猎者就把自己知道的详情告诉他,并把狐狸皮送给他,后者辞受,自行离去。这晚上他找不到他的猎犬,可是第二天他知道了,它们已过了河,在一个农家过了一夜,在那里饱餐了一顿,一清早就动身回家了。
把这话告诉我的猎者还能记得一个名叫山姆·纳丁的人,他常常在美港的岩层上猎熊,然后把熊皮拿回来,到康科德的村子里换朗姆酒喝;那个人曾经告诉他,他甚至于看见过一只糜鹿。纳丁有一只著名的猎狐犬,名叫布尔戈因,——他却把它念作布经,——告诉我这段话的人常常向他借用这条狗。这个乡镇中,有一个老年的生意人,他又是队长,市镇会计,兼代表,我在他的“日记账簿”中,看到了这样的记录。一七四二——三年,一月十八日,“约翰,梅尔文,贷方,一只灰色的狐狸,零元二角三分”;现在这里却没有这种事了,在他的总账中“一七四三年,二月七日,赫齐吉阿·斯特拉登贷款.半张猫皮,零元一角四分半”;这当然是山猫皮,因为从前法兰西之战的时候,斯特拉登做过军曹,当然不会拿比山猫还不如的东西来贷款的。当时也有以鹿皮来换取贷款的;每天都有鹿皮卖出。有一个人还保存着附近这一带最后杀死的一只鹿的鹿角,另外一个人还告诉过我,他的伯父参加过的一次狩猎的情形。从前这里的猎户人数既多,而且都很愉快。我还记得一个消瘦的宁录①呢,他随手在路边抓到一张叶子,就能在上面吹奏出一个旋律来,如果我没记错的话,似乎比任何猎号声都更野,更动听。
①《圣经》中的一个英勇的猎户。后来这个名字用来指一般的猎人。
在有月亮的午夜,有时候我路上碰到了许多的猎犬,它们奔窜在树林中,从我面前的路上躲开,好像很怕我而静静地站在灌木丛中,直到我走过了再出来。
松鼠和野鼠为了我储藏的坚果而争吵开了。在我的屋子四周有二三十棵苍松,直径一英寸到四英寸,前一个冬天给老鼠啃过,——对它们来说,那是一个挪威式的冬天,雪长久地积着,积得太深了,它们不得不动用松树皮来补救它们的粮食短绌。这些树还是活了下来,在夏天里显然还很茂郁,虽然它们的树皮全都给环切了一匝,却有许多树长高了一英尺;可是又过了一个冬天,它们无例外的全都死去了。奇怪得很,小小的老鼠竟然被允许吃下整个一株树,它们不是上上下下,而是环绕着它来吃的;可是,要使这森林稀疏起来,这也许还是必要的,它们常常长得太浓密了。
野兔子(学名Lepus Americanus)是很常见的,整个冬天,它的身体常活动在我的屋子下面,只有地板隔开了我们,每天早晨,当我开始动弹的时候,它便急促地逃开,惊醒我,——砰,砰,砰,它在匆忙之中,脑袋撞在地板上了。黄昏中,它们常常绕到我的门口来,吃我扔掉的土豆皮,它们和土地的颜色是这样的相似,当静着不动的时候,你几乎辨别不出来。有时在黄昏中,我一忽儿看不见了,一忽儿又看见了那一动不动呆坐在我窗下的野兔子。黄昏时要是我推开了门,它们吱吱地叫,一跃而去。靠近了看它们,只有叫我可怜。有一个晚上,有一只坐在我门口,离我只有两步;起先怕得发抖,可是还不肯跑开,可怜的小东西,瘦得骨头都突出来了,破耳朵,尖鼻子,光尾巴,细脚爪。看起来,仿佛大自然已经没有比它更高贵的品种,只存这样的小东西了。它的大眼睛显得很年轻,可是不健康,几乎像生了水肿病似的。我路上一步,瞧,它弹力很足地一跃而起,奔过了雪地,温文尔雅地伸直了它的身子和四肢,立刻把森林搬到我和它的中间来了,——这野性的自由的肌肉却又说明了大自然的精力和尊严。它的消瘦并不是没有理由的。这便是它的天性。(它的学名Lepus,来自Levipes,足力矫健,有人这样想。)
要没有兔子和鹧鸪,一个田野还成什么田野呢?它们是最简单的土生士长的动物;古时候,跟现在一样,就有了这类古老而可敬的动物;与大自然同色彩,同性质,和树叶,和土地是最亲密的联盟,——彼此之间也是联盟;既不是靠翅膀的飞禽,又不是靠脚的走兽。看到兔子和鹧鸪跑掉的时候,你不觉得它们是禽兽,它们是大自然的一部分,仿佛飒飒的木叶一样。不管发生怎么样的革命,兔子和鹧鸪一定可以永存,像土生士长的人一样。如果森林被砍伐了,矮枝和嫩叶还可以藏起它们,它们还会更加繁殖呢。不能维持一只兔子的生活的田野一定是贫瘠无比的。我们的森林对于它们两者都很适宜,在每一个沼泽的周围可以看到兔子和鹧鸪在步行,而牧童们在它们周围布置了细枝的篱笆和马鬃的陷阱。


JessieAqua

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Former Inhabitants; & Winter Visitors


旧居民;冬天的访客  
I WEATHERED SOME merry snow-storms, and spent some cheerful winter evenings by my fireside, while the snow whirled wildly without, and even the hooting of the owl was hushed. For many weeks I met no one in my walks but those who came occasionally to cut wood and sled it to the village. The elements, however, abetted me in making a path through the deepest snow in the woods, for when I had once gone through the wind blew the oak leaves into my tracks, where they lodged, and by absorbing the rays of the sun melted the snow, and so not only made a my bed for my feet, but in the night their dark line was my guide. For human society I was obliged to conjure up the former occupants of these woods. Within the memory of many of my townsmen the road near which my house stands resounded with the laugh and gossip of inhabitants, and the woods which border it were notched and dotted here and there with their little gardens and dwellings, though it was then much more shut in by the forest than now. In some places, within my own remembrance, the pines would scrape both sides of a chaise at once, and women and children who were compelled to go this way to Lincoln alone and on foot did it with fear, and often ran a good part of the distance. Though mainly but a humble route to neighboring villages, or for the woodman's team, it once amused the traveller more than now by its variety, and lingered longer in his memory. Where now firm open fields stretch from the village to the woods, it then ran through a maple swamp on a foundation of logs, the remnants of which, doubtless, still underlie the present dusty highway, from the Stratton, now the Alms-House Farm, to Brister's Hill.
East of my bean-field, across the road, lived Cato Ingraham, slave of Duncan Ingraham, Esquire, gentleman, of Concord village, who built his slave a house, and gave him permission to live in Walden Woods; — Cato, not Uticensis, but Concordiensis.(1) Some say that he was a Guinea Negro. There are a few who remember his little patch among the walnuts, which he let grow up till he should be old and need them; but a younger and whiter speculator got them at last. He too, however, occupies an equally narrow house at present. Cato's half-obliterated cellar-hole still remains, though known to few, being concealed from the traveller by a fringe of pines. It is now filled with the smooth sumach (Rhus glabra), and one of the earliest species of goldenrod (Solidago stricta) grows there luxuriantly.
Here, by the very corner of my field, still nearer to town, Zilpha, a colored woman, had her little house, where she spun linen for the townsfolk, making the Walden Woods ring with her shrill singing, for she had a loud and notable voice. At length, in the war of 1812,(2) her dwelling was set on fire by English soldiers, prisoners on parole, when she was away, and her cat and dog and hens were all burned up together. She led a hard life, and somewhat inhumane. One old frequenter of these woods remembers, that as he passed her house one noon he heard her muttering to herself over her gurgling pot — "Ye are all bones, bones!" I have seen bricks amid the oak copse there.
Down the road, on the right hand, on Brister's Hill, lived Brister Freeman, "a handy Negro," slave of Squire Cummings once — there where grow still the apple trees which Brister planted and tended; large old trees now, but their fruit still wild and ciderish to my taste. Not long since I read his epitaph in the old Lincoln burying-ground, a little on one side, near the unmarked graves of some British grenadiers who fell in the retreat from Concord — where he is styled "Sippio Brister" — Scipio Africanus (3) he had some title to be called — "a man of color," as if he were discolored. It also told me, with staring emphasis, when he died; which was but an indirect way of informing me that he ever lived. With him dwelt Fenda, his hospitable wife, who told fortunes, yet pleasantly — large, round, and black, blacker than any of the children of night, such a dusky orb as never rose on Concord before or since.
Farther down the hill, on the left, on the old road in the woods, are marks of some homestead of the Stratton family; whose orchard once covered all the slope of Brister's Hill, but was long since killed out by pitch pines, excepting a few stumps, whose old roots furnish still the wild stocks of many a thrifty village tree.(4)
Nearer yet to town, you come to Breed's location, on the other side of the way, just on the edge of the wood; ground famous for the pranks of a demon not distinctly named in old mythology, who has acted a prominent and astounding part in our New England life, and deserves, as much as any mythological character, to have his biography written one day; who first comes in the guise of a friend or hired man, and then robs and murders the whole family — New-England Rum. But history must not yet tell the tragedies enacted here; let time intervene in some measure to assuage and lend an azure tint to them. Here the most indistinct and dubious tradition says that once a tavern stood; the well the same, which tempered the traveller's beverage and refreshed his steed. Here then men saluted one another, and heard and told the news, and went their ways again.
Breed's hut was standing only a dozen years ago, though it had long been unoccupied. It was about the size of mine. It was set on fire by mischievous boys, one Election night, if I do not mistake. I lived on the edge of the village then, and had just lost myself over Davenant's (5) "Gondibert," that winter that I labored with a lethargy — which, by the way, I never knew whether to regard as a family complaint, having an uncle (6) who goes to sleep shaving himself, and is obliged to sprout potatoes in a cellar Sundays, in order to keep awake and keep the Sabbath, or as the consequence of my attempt to read Chalmers'(7) collection of English poetry without skipping. It fairly overcame my Nervii. I had just sunk my head on this when the bells rung fire, and in hot haste the engines rolled that way, led by a straggling troop of men and boys, and I among the foremost, for I had leaped the brook. We thought it was far south over the woods — we who had run to fires before — barn, shop, or dwelling-house, or all together. "It's Baker's barn," cried one. "It is the Codman place," affirmed another. And then fresh sparks went up above the wood, as if the roof fell in, and we all shouted "Concord to the rescue!" Wagons shot past with furious speed and crushing loads, bearing, perchance, among the rest, the agent of the Insurance Company, who was bound to go however far; and ever and anon the engine bell tinkled behind, more slow and sure; and rearmost of all, as it was afterward whispered, came they who set the fire and gave the alarm. Thus we kept on like true idealists, rejecting the evidence of our senses, until at a turn in the road we heard the crackling and actually felt the heat of the fire from over the wall, and realized, alas! That we were there. The very nearness of the fire but cooled our ardor. At first we thought to throw a frog-pond on to it; but concluded to let it burn, it was so far gone and so worthless. So we stood round our engine, jostled one another, expressed our sentiments through speaking-trumpets, or in lower tone referred to the great conflagrations which the world has witnessed, including Bascom's shop, and, between ourselves, we thought that, were we there in season with our "tub,"(8) and a full frog-pond by, we could turn that threatened last and universal one into another flood. We finally retreated without doing any mischief — returned to sleep and "Gondibert."(9) But as for "Gondibert," I would except that passage in the preface about wit being the soul's powder — "but most of mankind are strangers to wit, as Indians are to powder."
It chanced that I walked that way across the fields the following night, about the same hour, and hearing a low moaning at this spot, I drew near in the dark, and discovered the only survivor of the family that I know, the heir of both its virtues and its vices, who alone was interested in this burning, lying on his stomach and looking over the cellar wall at the still smouldering cinders beneath, muttering to himself, as is his wont. He had been working far off in the river meadows all day, and had improved the first moments that he could call his own to visit the home of his fathers and his youth. He gazed into the cellar from all sides and points of view by turns, always lying down to it, as if there was some treasure, which he remembered, concealed between the stones, where there was absolutely nothing but a heap of bricks and ashes. The house being gone, he looked at what there was left. He was soothed by the sympathy which my mere presence, implied, and showed me, as well as the darkness permitted, where the well was covered up; which, thank Heaven, could never be burned; and he groped long about the wall to find the well-sweep which his father had cut and mounted, feeling for the iron hook or staple by which a burden had been fastened to the heavy end — all that he could now cling to — to convince me that it was no common "rider.(10)" I felt it, and still remark it almost daily in my walks, for by it hangs the history of a family.
Once more, on the left, where are seen the well and lilac bushes by the wall, in the now open field, lived Nutting and Le Grosse. But to return toward Lincoln.
Farther in the woods than any of these, where the road approaches nearest to the pond, Wyman the potter squatted, and furnished his townsmen with earthenware, and left descendants to succeed him. Neither were they rich in worldly goods, holding the land by sufferance while they lived; and there often the sheriff came in vain to collect the taxes, and "attached a chip," for form's sake, as I have read in his accounts, there being nothing else that he could lay his hands on. One day in midsummer, when I was hoeing, a man who was carrying a load of pottery to market stopped his horse against my field and inquired concerning Wyman the younger. He had long ago bought a potter's wheel of him, and wished to know what had become of him. I had read of the potter's clay and wheel in Scripture, but it had never occurred to me that the pots we use were not such as had come down unbroken from those days, or grown on trees like gourds somewhere, and I was pleased to hear that so fictile an art was ever practiced in my neighborhood.
The last inhabitant of these woods before me was an Irishman, Hugh Quoil (if I have spelt his name with coil enough), who occupied Wyman's tenement — Col. Quoil, he was called. Rumor said that he had been a soldier at Waterloo. If he had lived I should have made him fight his battles over again. His trade here was that of a ditcher. Napoleon went to St. Helena; Quoil came to Walden Woods. All I know of him is tragic. He was a man of manners, like one who had seen the world, and was capable of more civil speech than you could well attend to. He wore a greatcoat in midsummer, being affected with the trembling delirium, and his face was the color of carmine. He died in the road at the foot of Brister's Hill shortly after I came to the woods, so that I have not remembered him as a neighbor. Before his house was pulled down, when his comrades avoided it as "an unlucky castle," I visited it. There lay his old clothes curled up by use, as if they were himself, upon his raised plank bed. His pipe lay broken on the hearth, instead of a bowl broken at the fountain. The last could never have been the symbol of his death, for he confessed to me that, though he had heard of Brister's Spring, he had never seen it; and soiled cards, kings of diamonds, spades, and hearts, were scattered over the floor. One black chicken which the administrator could not catch, black as night and as silent, not even croaking, awaiting Reynard, still went to roost in the next apartment. In the rear there was the dim outline of a garden, which had been planted but had never received its first hoeing, owing to those terrible shaking fits, though it was now harvest time. It was overrun with Roman wormwood and beggar-ticks, which last stuck to my clothes for all fruit. The skin of a woodchuck was freshly stretched upon the back of the house, a trophy of his last Waterloo;(11) but no warm cap or mittens would he want more.
Now only a dent in the earth marks the site of these dwellings, with buried cellar stones, and strawberries, raspberries, thimble-berries, hazel-bushes, and sumachs growing in the sunny sward there; some pitch pine or gnarled oak occupies what was the chimney nook, and a sweet-scented black birch, perhaps, waves where the door-stone was. Sometimes the well dent is visible, where once a spring oozed; now dry and tearless grass; or it was covered deep — not to be discovered till some late day — with a flat stone under the sod, when the last of the race departed. What a sorrowful act must that be — the covering up of wells! Coincident with the opening of wells of tears. These cellar dents, like deserted fox burrows, old holes, are all that is left where once were the stir and bustle of human life, and "fate, free will, foreknowledge absolute,"(12) in some form and dialect or other were by turns discussed. But all I can learn of their conclusions amounts to just this, that "Cato and Brister pulled wool"; which is about as edifying as the history of more famous schools of philosophy.
Still grows the vivacious lilac a generation after the door and lintel and the sill are gone, unfolding its sweet-scented flowers each spring, to be plucked by the musing traveller; planted and tended once by children's hands, in front-yard plots — now standing by wallsides in retired pastures, and giving place to new-rising forests; — the last of that stirp, sole survivor of that family. Little did the dusky children think that the puny slip with its two eyes only, which they stuck in the ground in the shadow of the house and daily watered, would root itself so, and outlive them, and house itself in the rear that shaded it, and grown man's garden and orchard, and tell their story faintly to the lone wanderer a half-century after they had grown up and died — blossoming as fair, and smelling as sweet, as in that first spring. I mark its still tender, civil, cheerful lilac colors.
But this small village, germ of something more, why did it fail while Concord keeps its ground? Were there no natural advantages — no water privileges, forsooth? Ay, the deep Walden Pond and cool Brister's Spring — privilege to drink long and healthy draughts at these, all unimproved by these men but to dilute their glass. They were universally a thirsty race. Might not the basket, stable-broom, mat-making, corn-parching, linen-spinning, and pottery business have thrived here, making the wilderness to blossom like the rose, and a numerous posterity have inherited the land of their fathers? The sterile soil would at least have been proof against a low-land degeneracy. Alas! How little does the memory of these human inhabitants enhance the beauty of the landscape! Again, perhaps, Nature will try, with me for a first settler, and my house raised last spring to be the oldest in the hamlet.
I am not aware that any man has ever built on the spot which I occupy. Deliver me from a city built on the site of a more ancient city, whose materials are ruins, whose gardens cemeteries. The soil is blanched and accursed there, and before that becomes necessary the earth itself will be destroyed. With such reminiscences I repeopled the woods and lulled myself asleep.
At this season I seldom had a visitor. When the snow lay deepest no wanderer ventured near my house for a week or fortnight at a time, but there I lived as snug as a meadow mouse, or as cattle and poultry which are said to have survived for a long time buried in drifts, even without food; or like that early settler's family in the town of Sutton, in this State, whose cottage was completely covered by the great snow of 1717 when he was absent, and an Indian found it only by the hole which the chimney's breath made in the drift, and so relieved the family. But no friendly Indian concerned himself about me; nor needed he, for the master of the house was at home. The Great Snow! How cheerful it is to hear of! When the farmers could not get to the woods and swamps with their teams, and were obliged to cut down the shade trees before their houses, and, when the crust was harder, cut off the trees in the swamps, ten feet from the ground, as it appeared the next spring.
In the deepest snows, the path which I used from the highway to my house, about half a mile long, might have been represented by a meandering dotted line, with wide intervals between the dots. For a week of even weather I took exactly the same number of steps, and of the same length, coming and going, stepping deliberately and with the precision of a pair of dividers in my own deep tracks — to such routine the winter reduces us — yet often they were filled with heaven's own blue. But no weather interfered fatally with my walks, or rather my going abroad, for I frequently tramped eight or ten miles through the deepest snow to keep an appointment with a beech tree, or a yellow birch, or an old acquaintance among the pines; when the ice and snow causing their limbs to droop, and so sharpening their tops, had changed the pines into fir trees; wading to the tops of the highest hills when the show was nearly two feet deep on a level, and shaking down another snow-storm on my head at every step; or sometimes creeping and floundering thither on my hands and knees, when the hunters had gone into winter quarters. One afternoon I amused myself by watching a barred owl (Strix nebulosa) sitting on one of the lower dead limbs of a white pine, close to the trunk, in broad daylight, I standing within a rod of him. He could hear me when I moved and cronched the snow with my feet, but could not plainly see me. When I made most noise he would stretch out his neck, and erect his neck feathers, and open his eyes wide; but their lids soon fell again, and he began to nod. I too felt a slumberous influence after watching him half an hour, as he sat thus with his eyes half open, like a cat, winged brother of the cat. There was only a narrow slit left between their lids, by which be preserved a pennisular relation to me; thus, with half-shut eyes, looking out from the land of dreams, and endeavoring to realize me, vague object or mote that interrupted his visions. At length, on some louder noise or my nearer approach, he would grow uneasy and sluggishly turn about on his perch, as if impatient at having his dreams disturbed; and when he launched himself off and flapped through the pines, spreading his wings to unexpected breadth, I could not hear the slightest sound from them. Thus, guided amid the pine boughs rather by a delicate sense of their neighborhood than by sight, feeling his twilight way, as it were, with his sensitive pinions, he found a new perch, where he might in peace await the dawning of his day.
As I walked over the long causeway made for the railroad through the meadows, I encountered many a blustering and nipping wind, for nowhere has it freer play; and when the frost had smitten me on one cheek, heathen as I was, I turned to it the other also. Nor was it much better by the carriage road from Brister's Hill. For I came to town still, like a friendly Indian, when the contents of the broad open fields were all piled up between the walls of the Walden road, and half an hour sufficed to obliterate the tracks of the last traveller. And when I returned new drifts would have formed, through which I floundered, where the busy northwest wind had been depositing the powdery snow round a sharp angle in the road, and not a rabbit's track, nor even the fine print, the small type, of a meadow mouse was to be seen. Yet I rarely failed to find, even in midwinter, some warm and springly swamp where the grass and the skunk-cabbage still put forth with perennial verdure, and some hardier bird occasionally awaited the return of spring.
Sometimes, notwithstanding the snow, when I returned from my walk at evening I crossed the deep tracks of a woodchopper leading from my door, and found his pile of whittlings on the hearth, and my house filled with the odor of his pipe. Or on a Sunday afternoon, if I chanced to be at home, I heard the cronching of the snow made by the step of a long-headed farmer, who from far through the woods sought my house, to have a social "crack"; one of the few of his vocation who are "men on their farms";(13) who donned a frock instead of a professor's gown, and is as ready to extract the moral out of church or state as to haul a load of manure from his barn-yard. We talked of rude and simple times, when men sat about large fires in cold, bracing weather, with clear heads; and when other dessert failed, we tried our teeth on many a nut which wise squirrels have long since abandoned, for those which have the thickest shells are commonly empty.
The one who came from farthest to my lodge, through deepest snows and most dismal tempests, was a poet.(14) A farmer, a hunter, a soldier, a reporter, even a philosopher, may be daunted; but nothing can deter a poet, for he is actuated by pure love. Who can predict his comings and goings? His business calls him out at all hours, even when doctors sleep. We made that small house ring with boisterous mirth and resound with the murmur of much sober talk, making amends then to Walden vale for the long silences. Broadway was still and deserted in comparison. At suitable intervals there were regular salutes of laughter, which might have been referred indifferently to the last-uttered or the forth-coming jest. We made many a "bran new" theory of life over a thin dish of gruel, which combined the advantages of conviviality with the clear-headedness which philosophy requires.
I should not forget that during my last winter at the pond there was another welcome visitor,(15) who at one time came through the village, through snow and rain and darkness, till he saw my lamp through the trees, and shared with me some long winter evenings. One of the last of the philosophers — Connecticut gave him to the world — he peddled first her wares, afterwards, as he declares, his brains. These he peddles still, prompting God and disgracing man, bearing for fruit his brain only, like the nut its kernel. I think that he must be the man of the most faith of any alive. His words and attitude always suppose a better state of things than other men are acquainted with, and he will be the last man to be disappointed as the ages revolve. He has no venture in the present. But though comparatively disregarded now, when his day comes, laws unsuspected by most will take effect, and masters of families and rulers will come to him for advice.
"How blind that cannot see serenity!"(16)
A true friend of man; almost the only friend of human progress. An Old Mortality,(17) say rather an Immortality, with unwearied patience and faith making plain the image engraven in men's bodies, the God of whom they are but defaced and leaning monuments. With his hospitable intellect he embraces children, beggars, insane, and scholars, and entertains the thought of all, adding to it commonly some breadth and elegance. I think that he should keep a caravansary on the world's highway, where philosophers of all nations might put up, and on his sign should be printed, "Entertainment for man, but not for his beast. Enter ye that have leisure and a quiet mind, who earnestly seek the right road." He is perhaps the sanest man and has the fewest crotchets of any I chance to know; the same yesterday and tomorrow. Of yore we had sauntered and talked, and effectually put the world behind us; for he was pledged to no institution in it, freeborn, ingenuus. Whichever way we turned, it seemed that the heavens and the earth had met together, since he enhanced the beauty of the landscape. A blue-robed man, whose fittest roof is the overarching sky which reflects his serenity. I do not see how he can ever die; Nature cannot spare him.
Having each some shingles of thought well dried, we sat and whittled them, trying our knives, and admiring the clear yellowish grain of the pumpkin pine. We waded so gently and reverently, or we pulled together so smoothly, that the fishes of thought were not scared from the stream, nor feared any angler on the bank, but came and went grandly, like the clouds which float through the western sky, and the mother-o'-pearl flocks which sometimes form and dissolve there. There we worked, revising mythology, rounding a fable here and there, and building castles in the air for which earth offered no worthy foundation. Great Looker! Great Expecter! To converse with whom was a New England Night's Entertainment. Ah! Such discourse we had, hermit and philosopher, and the old settler I have spoken of — we three — it expanded and racked my little house; I should not dare to say how many pounds' weight there was above the atmospheric pressure on every circular inch; it opened its seams so that they had to be calked with much dulness thereafter to stop the consequent leak; — but I had enough of that kind of oakum already picked.
There was one other (18) with whom I had "solid seasons," long to be remembered, at his house in the village, and who looked in upon me from time to time; but I had no more for society there.
There too, as everywhere, I sometimes expected the Visitor who never comes. The Vishnu Purana (19) says, "The house-holder is to remain at eventide in his courtyard as long as it takes to milk a cow, or longer if he pleases, to await the arrival of a guest." I often performed this duty of hospitality, waited long enough to milk a whole herd of cows, but did not see the man approaching from the town.

Notes
1. not the Roman Marcus Porcius Cato (95-46 B.C.), but Cato of Concord
2. British prisoners were in Concord during the War of 1812
3. title given a Roman general after the defeat of Hannibal
4. Thoreau's note: "Surveying for Cyrus Jarvis Dec. 23d 56 — he shows me a deed of this lot contaning 6 A. 52 rods all on the W. of the Wayland Road — & 'consisting of plowland, orcharding & woodland,' sold by Joseph Stratton to Samual Swan of Concord In holder Aug. 11th 1777"
5. William D'Avenant (1606-1668) English dramatist and poet
6. Thoreau's eccentric uncle Charles Dunbar, who discovered a graphite deposit, started the Thoreau pencil business, and often lived with the Thoreaus
7. Alexander Chalmers (1759-1834) Scottish biographer and editor
8. hand pulled fire engine
9. epic poem by William D' Avenant, written in the Tour of London in 1650
10. part of a wooden fence
11. 1815 battle in which Wellington defeated Napoleon
12. John Milton (1608-1674) English poet Paradise Lost
13. reference to Emerson's The American Scholar, "The planter, who is Man sent out into the field to gather food, is seldom cheered by any idea of the true dignity of his ministry. He sees his bushel and his cart, and nothing beyond, and sinks into the farmer, instead of Man on the farm."
14. Thoreau's friend Ellery Channing
15. Amos Bronson Alcott (1799-1888), Transcendentalist and teacher - Walter Harding wrote that "Thoreau was one of the first to to recognize his strange genius, and Alcott one of the first to recognize Thoreau's."
16. Thomas Storer, Life and Death of Thomas Wolsey, Cardinal, 1599
17. title and central character on a novel by Sir Walter Scott (1771-1832)
18. Ralph Waldo Emerson (1803-1882), Thoreau's good friend
19. Hindu religious text; there are 18 Puranas (and 18 chapters in Walden)
我遭逢了几次快乐的风雪,在火炉边度过了一些愉快的冬夜,那时外面风雪狂放地旋转,便是枭鹰的叫声也给压下去了。好几个星期以来,我的散步中没有遇到过一个人,除非那些偶尔到林中来伐木的,他们用雪车把木料载走了。然而那些大风大雪却教会我从林中积雪深处开辟出一条路径来,因为有一次我走过去以后,风把一些橡树叶子吹到了被我踏过的地方;它们留在那里,吸收了太阳光,而溶去了积雪,这样我不但脚下有了干燥的路可走,而且到晚上,它们的黑色线条可以给我引路。至于与人交往,我不能不念念有辞,召回旧日的林中居民。照我那个乡镇上许多居民的记忆,我屋子附近那条路上曾响彻了居民的闲谈与笑声,而两旁的森林,到处斑斑点点,都曾经有他们的小花园和小住宅,虽然当时的森林,比起现在来,还要浓密得多。在有些地方,我自己都记得的,浓密的松树摩擦着轻便马车的两侧;不得不单独地步行到林肯去的女人和孩子,经过这里往往害怕得不得了,甚至狂奔上一段路。虽然主要他说来,这是到邻村去的一条微不足道的小径,或者说是只有樵夫在走的,但是它曾经迷惑了一些旅行家,当时它的花明柳暗,比现下更要丰富,在记忆之中也更可留恋。现在从村子到森林中间有一大片空旷的原野,当时是一个枫树林的沼泽地区,许多的木料是那里的小径的基础,现在成了多尘土的公路了,从现在已经是济贫院的斯特拉登,经过田庄,一直通到勃立斯特山的公路下,无疑还找得到它的痕迹。
在我的豆田之东,路的那一边,卡托·殷格拉汉姆曾居住过,他是康科德的乡绅邓肯·殷格拉汉姆老爷的奴隶;他给他的奴隶造了一座房子,还允许他住在瓦尔登林中,——这个卡托不是尤蒂卡的那个①,而是康科德人。有人说他是几内亚的黑人。有少数人还记得他胡桃林中的一块小地,他将它培育成林了,希望老了以后,需要的时候可以有用处;一个年轻白种人的投机家后来买下了它。现在他也有一所狭长的房子。卡托的那个半已消失无踪的地窖窟窿至今还在,却很少人知道了,因为有一行松树遮去了旅行家的视线。现在那里满是平滑的黄栌树(学名Rhus glabra),还有很原始的一种黄色紫菀(学名Solidago stricta),也在那里很茂郁地生长着。
① 指罗马哲学家、爱国志士卡托(公元前95- 公元前46)。
就在我的豆田转角的地方,离乡镇更近了,一个黑种女人席尔发有着她的一幢小房屋,她在那里给地方上人织细麻布,她有一个响亮激越的嗓子,唱得瓦尔登林中口荡着她的尖锐的歌声。最后,一八一二年,她的住宅给一些英国兵烧掉了,他们是一些假释的俘虏,那时恰巧她不在家,她的猫、狗和老母鸡一起都给烧死了。她过的生活很艰苦,几乎是不像人过的。有个在这森林中可称为常客的老者还记得,某一个午间他经过她的家,他听到她在对着沸腾的壶喃喃自语,——“你们全是骨头,骨头啊!”我还看见过橡树林中留存着的砖头。
沿路走下去,右手边,在勃立斯特山上,住着勃立斯特,富理曼,“一个机灵的黑人”,一度是肯明斯老爷的奴隶,——这个勃立斯特亲手种植并培养的苹果树现在还在那里生长,成了很大很古老的树,可是那果实吃起来还是野性十足的野苹果味道。不久前,我还在林肯公墓里读到他的墓志铭,他躺在一个战死在康科德撤退中的英国掷弹兵旁边,——墓碑上写的是“斯伊比奥·勃立斯特”,——他有资格被叫做斯基比奥·阿非利加努斯②——“一个有色人种”,好像他曾经是无色似的。墓碑上还异常强调似的告诉了我,他是什么时候死的;这倒是一个间接的办法,它告诉了我,这人是曾经活过的。和他住在一起的是他的贤妻芬达,她能算命,然而是令人非常愉快的,——很壮硕,圆圆的,黑黑的,比任何黑夜的孩子还要黑,这样的黑球,在康科德一带是空前绝后的。
② 斯基比奥·阿非利加努斯(公元前237- 约公元前183),古罗马将军,侵入非洲,打败汉尼拔。
沿着山再下去,靠左手,在林中的古道上,还留着斯特拉登家的残迹;他家的果树园曾经把勃立斯特山的斜坡全部都占了,可是也老早给苍松杀退,只除了少数树根,那些根上又生出了更繁茂的野树。
更接近乡镇,在路的另外一面,就在森林的边上,你到了勃里德的地方,那地方以一个妖怪出名,这妖怪尚未收入古代神话中:他在新英格兰人的生活中有极重要、极惊人的关系,正如许多神话中的角色那样,理应有那么一天,有人给他写一部传记的;最初,他乔装成一个朋友,或者一个雇工来到,然后他抢劫了,甚至谋杀了那全家老小,——他是新英格兰的怪人。可是历史还不能把这里所发生的一些悲剧写下来,让时间多少把它们弄糊涂一点,给它们一层蔚蓝的颜色吧。有一个说不清楚的传说,说到这里曾经有过一个酒店;正是这同一口井,供给了旅客的饮料,给他们的牲口解渴。在这里,人们曾经相聚一堂,交换新闻,然后各走各的路。
勃里德的草屋虽然早就没有人住了,却在十二年前还站着。大小跟我的一座房子差不多。如果我没有弄错的话,那是在一个选举大总统的晚上,几个顽皮小孩放火把它烧了。那时我住在村子边上,正读着德芙南特③的《刚蒂倍尔特》读得出了神,这年冬天我害了瞌睡病,——说起来,我也不知道这是否家传的老毛病,但是我有一个伯父,刮刮胡子都会睡着,星期天他不得不在地窖里摘去土豆的芽,就是为了保持清醒,信守他的安息日;
③ 德芙南特(1606- 1668),英国剧作家。
也许另外的一个原因是由于这年我想读查尔末斯①编的《英国诗选》,一首也不跳过去,所以读昏了的。德芙南特的书相当征服了我的神经。我正读得脑袋越来越低垂,忽然火警的钟声响了,救火车狂热地奔上前去,前后簇拥着溃乱的男子和小孩,而我是跑在最前列的,因为我一跃而跃过了溪流。我们以为人烧的地点远在森林之南,——我们以前都救过火的,——兽厩啦,店铺啦,或者住宅啦,或者是所有这些都起了火。“是倍克田庄,”有人嚷道。“是考德曼的地方,”另外的人这样肯定。于是又一阵火星腾上了森林之上的天空,好像屋脊塌了下去,于是我们都叫起了.康科德来救火了!”在狂怒的速度下,车辆飞去如飞矢,坐满了人,其中说不定有保险公司代理人,不管火烧得离他如何远,他还是必须到场的;然而救火车的铃声却越落越后,它更慢更稳重了,而在殿军之中,后来大家窃窃私语他说,就有那一批放了火,又来报火警的人。就这样,我们像真正的唯心主义者向前行进,不去理会我们的感官提供的明证,直到在路上转了个弯,我们听到火焰的爆裂声,确确实实地感到了墙那边传过来的热度,才明白,唉!我们就在这个地方。接近了火只有使我们的热忱减少。起先我们想把一个蛙塘的水都浇在火上;结果却还是让它烧去,这房子已经烧得差不多了,又毫无价值。于是我们围住了我们的救火车,拥来拥去,从扬声喇叭中发表我们的观点,或者用低低的声音,谈谈有史以来世界上的大火灾,包括巴斯康的店铺的那一次,而在我们自己一些人中间却想到,要是凑巧我们有“桶”,又有个涨满水的蛙塘的话,我们可以把那吓人的最后一场大火变成再一次大洪水的。最后我们一点坏事也不做,都回去了,——回去睡觉,我回去看我的《刚蒂倍尔特》。说到这本书,序文中有一段话是关于机智是灵性的火药的,——“可是大部分的人类不懂得机智,正如印第安人不懂得火药,”我颇不以为然。
① 查尔末斯(1759- 1834),英国作家,编辑。
第二天晚上,我凑巧又走过了火烧地,差不多在同样的时候,那里我听到了低沉的呻吟声,我在黑暗中摸索着走近去,发现我认识这个人,他是那家的唯一的子孙;他承继了这一家人的缺点和优点;也惟有他还关心这火灾,现在他扑倒在地窖边上,从地窖的墙边望到里面还在冒烟的灰烬,一面喃喃自语,这是他的一个习惯。一整天来,他在远远的河边草地上干活,一有自己可以支配的时间,就立即来到他的祖先的家,他的童年时代就是在这里过的。他轮流从各个方向,各个地点,望着地窖,身子总躺着,好像他还记得有什么宝藏,藏在石块中间,但什么也没有,只有砖石和灰烬。屋子已经烧去了,他要看看留下来的部分。仅仅因为我在他的身边,他就仿佛有了同情者,而得到安慰,他指点给我看一口井,尽可能从黑暗中看到它被盖没的地方;他还沿着墙久久地摸索过去,找出了他父亲亲手制造和架起来的吊水架,叫我摸摸那重的一端吊重物用的铁钩或锁环,——现在他还能够抓到的只有这一个东西了,——他要我相信这是一个不平凡的架子。我摸了它,后来每次散步到这里总要看看它;因为它上面还钩着一个家族的历史。
在左边,在可以看见井和墙边的丁香花丛的地方,在现在的空地里,曾经住过纳丁和勒·格洛斯。可是,让我们回到林肯去吧。
在森林里比上述任何一个地方还要远些,就在路最最靠近湖的地点,陶器工人魏曼蹲在那里,制出陶器供应乡镇人民,还留下了子孙来继续他的事业。在世俗的事物上,他们也是很贫穷的,活着的时候,勉勉强强地被允许拥有那块土地:镇长还常常来征税,来也是白来,只能“拖走了一些不值钱的东西”,做做形式,因为他实在是身无长物;我从他的报告里发现过上述的活。仲夏的一天,我正在锄地,有个带着许多陶器到市场去的人勒住了马,在我的田畔问我小魏曼的近况。很久以前,他向他买下了一个制陶器用的轮盘,他很希望知道他现在怎么样。我只在经文之中读到过制陶器的陶土和辘盘,我却从未注意过,我们所用的陶器并不是从那时留传到今天的丝毫无损的古代陶器,或者在哪儿像葫芦般长在树上的,我很高兴地听说,这样一种塑造的艺术,在我们附近,也有人干了。
在我眼前的最后一个林中居民是爱尔兰人休·夸尔(这是说如果我说他的名字舌头卷得够的活),他借住在魏曼那儿,——他们叫他夸尔上校。传说他曾经以士兵的身份参加过滑铁卢之战。如果他还活着,我一定要他把战争再打一遍。他在这里的营生是挖沟。拿破仑到了圣赫勒拿岛①,而夸尔来到了瓦尔登森林。凡我所知道的他的事情都是悲剧。他这人风度很好,正是见过世面的人,说起话来比你所能听得到的还要文雅得多呢。
① 拿破仑在滑铁卢战役失败后,被流放于圣赫勒拿岛。1821年病死该岛。
夏天里,他穿了一件大衣,因为他患着震颤性谵妄症,他的脸是胭脂红色的。我到森林中之后不久,他就死在勃立斯特山下的路上,所以我没把他当作邻居来记忆了。在他的房子被拆以前,他的朋友都认为这是“一座凶险的堡垒”,都是避而不去的,我进去看了看,看到里面他那些旧衣服,都穿皱了,就好像是他本人一样,放在高高架起的木板床上。火炉上放着他的断烟斗,而不是在泉水边打破的碗。所谓泉水,不能作为逝世的象征而言,因为他对我说,虽然他久闻勃立斯特泉水之名,却没有去看过;此外,地板上全是肮脏的纸牌,那些方块。黑桃、红心的老K等等。有一只黑羽毛的小鸡,没有给行政官长捉去,黑得像黑夜,静得连咯咯之声也发不出来的,在等着列那狐②吧,它依然栖宿在隔壁房间里。屋后有一个隐约像园子似的轮廓,曾经种过什么,但一次也没有锄过,因为他的手抖得厉害,现在不觉已是收获的时候了。罗马苦艾和叫化草长满了,叫化草的小小的果实都贴在我的衣服上。一张土拨鼠皮新近张绷在房屋背后,这是他最后一次滑铁卢的战利品,可是现在他不再需要什么温暖的帽子,或者温暖的手套了。
② 典出12世纪到13世纪形成的法国讽刺故事诗《列那狐的故事》中的《列那狐和公鸡商特克莱》。诡计多端的列那狐到一座庄园里去偷鸡,公鸡上当被咬住,最后设法逃脱。
现在只有一个凹痕,作这些住宅的记认,地窖中的石头深深陷下,而草毒、木莓、覆盆子、榛树和黄栌树却一起在向阳的草地上生长;烟囱那个角落现在给苍松或多节的橡树占去了,原来是门槛的地方,也许还摇曳着一技馥郁的黑杨树。有时,一口井的凹痕看得很清楚,从前这里有泉水,现在是干燥无泪的草;也许它给长草遮蔽了,——要日久以后才有人来发现,——长草之下有一块扁平的石头,那是他们中间最后离开的一个人搬过来的。把井遮盖起来——这是何等悲哀的一件事!与它同时,泪泉开始涌流了。
这些地窖的凹痕,像一些被遗弃了的狐狸洞,古老的窟窿,是这里曾经有过熙熙攘攘的人类的遗迹,他们当时多少也曾经用不同的形式,不同的方言讨论过,什么“命运、自由意志、绝对的预知”,等等。但是据我所知,他们所讨论的结果便是这个,“卡托和勃立斯特拉过羊毛”;这跟比较著名的哲学流派的历史同样地富于启发。
而在门框,门楣,门槛都消失了一世代之后,生机勃勃的丁香花还是生长着,每年春天展开它的芳香的花朵,给沉思的旅行者去摘;从前是一双小孩子的手种下的,在屋前的院子里——现在都生在无人迹的牧场上的墙脚边,并且让位给新兴的森林了;——那些了香是这一个家庭的唯一的幸存者,孑然一遗民。那些黑皮肤的小孩子料想不到,他们在屋前阴影里插在地上的只有两个芽眼的细枝,经过他们天天浇水,居然扎下这么深的根,活得比他们还长久,比在后面荫蔽了它们的屋子还长久,甚至比大人的花园果园还长久,在他们长大而又死去之后,又是半个世纪了,而丁香花却还在把他们的故事叙述给一个孤独的旅行者听,——而它们的花朵开得何等地美,香味何等甜蜜,正如在第一个春天里一样。我看到了依然柔和、谦逊而愉快的丁香结的色彩。
可是这一个小村落,应该是可以发展的一个幼芽,为什么康科德还在老地方,它却失败了呢?难道没有天时地利,——譬如说,水利不好吗?啊,瓦尔登之深,勃立斯特泉水之冷,——何等丰富,喝了何等有益于健康,可是除了用来把他们的酒冲淡之外,这些人丝毫没有加以利用。他们都只是些口渴的家伙。为什么编篮子,做马棚扫帚,编席子,晒干包谷,织细麻布,制陶器,这些营生在这儿不能发展,使荒原像玫瑰花一样开放,为什么又没有子子孙孙来继承他们祖先的土地呢?硗薄的土地至少是抵挡得住低地的退化的。可叹啊!这些人类居民的回忆对风景的美竟无贡献!也许,大自然又要拿我来试试,叫我做第一个移民,让我去年春天建立的屋子成为这个村子的最古老的建筑。
我不知道在我占用的土地上,以前有什么人建筑过房屋。不要让我住在一个建筑于古城之上的城市中,它以废墟为材料,以墓地为园林。那里的土地已经惊惶失色,已经受到诅咒,而在这些成为事实之前,大地本身恐怕也要毁灭了。有这样的回忆在心头,我重新把这些人安置在森林中,以此催我自己入眠。
在这种季节里,我那儿难得有客人来。当积雪最深的时候,往往一连一星期,甚至半个月都没有一个人走近我的屋子,可是我生活得很舒服,像草原上的一只老鼠或者牛,或者鸡,据说它们即使长时期地埋葬在积雪中,没有食物吃,也能活下去哩;或者,我像本州的萨顿城中,那最早的一家移民,据说在一七一七年的大雪中,他自己不在家,可是大雪全部盖没了他的草屋,后来幸亏一个印第安人,认出了烟囱中喷出的热气在积雪中化出的一个窟窿,才把他的一家人救了出来。可是没有友好的印第安友人来关心我了,他也不必,因为屋子的主人现在在家里。大雪!听来这是多么的愉快啊!农夫们不能带了他们的驴马到森林或沼泽中来,他们不能不把门口那些遮蔽日光的树木砍伐下来了,而当积雪坚硬了,他们来到沼泽地区砍了一些树,到第二年春天去看看,他们是在离地面十英尺高的地方砍下了那些树的。
积雪最深时,从公路到我家有半英里长的那条路,好像是迂回曲折的虚线,每两点之间都有很大的空白。一连平静一星期的天气中,我总是跨出同样的步数,同样大小的步伐,谨慎地行走,像一只两脚规一样地准确,老在我自己的深深的足印上,——冬天把我们局限在这样的路线上了,——可是这些足印往往反映出天空的蔚蓝色。其实不管什么天气,都没有致命地阻挠过我的步行,或者说,我的出门,因为我常常在最深的积雪之中,步行八英里或十英里,专为了践约,我和一株山毛榉,或一株黄杨,或松林中的一个旧相识,是定了约会时间的,那时冰雪压得它们的四肢都挂下来了,树顶就更尖,松树的样子倒像铁杉木;有时,我跋涉在两英尺深的积雪中,到了最高的山顶,我每跨一步,都得把我头顶上的一大团雪摇落下来;有几次我索性手脚都扑在地上爬行了,因为我知道猎户都躲在家里过冬天。有一个下午,我饶有兴味地观察一个有条纹的猫头鹰(学名Strix nebulosa),它坐在一株白松的下面的枯枝上,靠近了树干,在光天化日之下,我站在高它不到一杆的地方,当我移动时,步履踏在雪上的声音,它可以听到的,可是它看不清我。我发出了很大的声音来,它就伸伸脖子,竖起了它颈上的羽毛,睁大了眼睛;可是,立刻它又把眼皮阖上了,开始点头打瞌睡了。这样观察了半个小时之后,我自己也睡意蒙眬起来,它半开眼睛地睡着,真像一只猫,它是猫的有翅膀的哥哥。眼皮之间,它只开一条小缝,这样它和我保持了一个半岛形的关系;这样,从它的梦的土地上望我,极力想知道我是谁,是哪个朦胧的物体,或是它眼睛中的一粒灰尘在遮住它的视线。最后,或许是更响的声音,或许是我更接近了它使它不安了,在丫枝上蹒跚地转一个身,好像它的美梦被扰乱了,它颇不以为然;而当它展翅飞了起来,在松林中翱翔的时候,它的翅膀是出人意料地展开得很大,可我一点儿声音也听不到。就这样,它似乎不是用视觉,而是用感觉,在松枝之间缭绕,仿佛它那羽毛都有感觉一样,在阴暗之中,它找到了一个新的枝头,飞了上去,栖息在上页,在那儿它可以安静地等待他的一天的黎明了。
当我走过那贯穿了草原的铁路堤岸时,我遇到一阵阵刺人肌骨的冷风,因为冷风比在任何地方都刮得更自由;而当霜雪打击了我的左颊的时候,纵然我是一个异教徒,我却把右颊也给它吹打。从勃立斯特山来的那条马车路也不见得好多少。因为我还是要到乡镇上去的,像一个友好的印第安人一样,当时那宽阔的田野上的白雪积在瓦尔登路两侧的墙垣间,行人经过了之后,不要半小时,那足迹就看不见了。回来时候,又吹了一场新的风雪,使我在里面挣扎,那忙碌的西北风就在路的一个大转弯处积起了银粉似的雪花,连一只兔子的足迹也看不到,一只田鼠的细小脚迹更是不可能看到了。可是,甚至在隆冬,我还看到了温暖、松软的沼泽地带上,青草和臭菘依然呈露常青之色,有一些耐寒的鸟坚持着,在等待春天的归来。
有时虽然有雪,我散步回来,还发现樵夫的深深的足印从我门口通出来,在火炉上我看到他无目的地削尖的木片,屋中还有他的烟斗的味道。或者在一个星期日的下午,如果我凑巧在家,我听见了一个踏在雪上的窸窣之声,是一个长脸的农夫,他老远穿过了森林而来聊天的;是那种“农庄人物”中的少数人物之一;他穿的不是教授的长袍,而是一件工人服;他引用教会或国家的那些道德言论,好比是他在拉一车兽厩中的肥料一样。我们谈到了纯朴和粗野的时代,那时候的人在冷得使人精神焕发的气候中,围着一大堆火焰坐着,个个头脑清楚;如果没有别的水果吃,我们用牙齿来试试那些松鼠早已不吃的坚果,因为那些壳最硬的坚果里面说不定是空的呢。
从离得最远的地方,穿过最深的积雪和最阴惨惨的风暴来到我家的是一位诗人。便是一个农夫,一个猎户,一个兵或一个记者,甚至一个哲学家都可能吓得不敢来的,但是什么也不能阻止一个诗人,他是从纯粹的爱的动机出发的。谁能预言他的来去呢?他的职业,便是在医生都睡觉的时候,也可以使他出门。我们使这小小的木屋中响起了大笑声,还喃喃地作了许多清醒的谈话,弥补了瓦尔登山谷长久以来的沉默。相形之下,百老汇也都显得寂静而且荒凉了。在相当的间歇之后,经常有笑声出现,也可能是为了刚才出口的一句话,也可能是为了一个正要说的笑话。我们一边喝着稀粥,一边谈了许多“全新的”人生哲学,这碗稀粥既可飨客,又适宜于清醒地作哲学的讨论。
我不能忘记,我在湖上居住的最后一个冬天里,还有一位受欢迎的访客,有个时期他穿过了雪、雨和黑暗,直到他从树丛间看见了我的灯火,他和我消磨了好几个长长的冬夜。最后一批哲学家中的一个,——是康涅狄格州把他献给世界的,——他起先推销那个州的商品,后来他宣布要推销他的头脑了。他还在推销头脑,赞扬上帝,斥责世人,只有头脑是他的果实,像坚果里面的果肉一样。我想,他必然是世界上有信心的活人中间信心最强的一人。他的话,他的态度总意味着一切都比别人所了解的好,随着时代的变迁,他恐怕是感到失望的最后一个,目前他并没有计划。虽然现在比较不受人注意,可是,等到他的日子来到,一般人们意想不到的法规就要执行,家长和统治者都要找他征求意见了。
“不识澄清者是何等盲目!”①
① 引自汤麦斯·斯多雷的《汤麦斯·华司来主教的生与死》(1599年)。
人类的一个忠诚之友;几乎是人类进步的唯一朋友。一个古老的凡人,不如说是一个不朽的人吧,怀着不倦的耐心和信念,要把人类身上铭刻着的形象说明白,现在人类的神,还不过是神的损毁了的纪念碑,已经倾斜欲坠了。他用慈祥的智力,拥抱了孩子、乞丐、疯子、学者,一切思想都兼容并包,普遍地给它增加了广度以及精度。我想他应该在世界大路上开设一个大旅馆,全世界的哲学家都招待,而在招牌上应该写道:“招待人,不招待他的兽性。有闲暇与平静心情的人有请,要寻找一条正路的人进来。”他大约是最清醒的人,我所认识的人中间最不会勾心斗角的一个;昨天和今天他是同一个人。从前我们散步,我们谈天,很有效地把我们的世界遗弃在后边了,因为他不属于这世界的任何制度,生来自由,异常智巧。不论我们转哪一个弯,天地仿佛都碰了头,固为他增强了风景的美丽。一个穿蓝衣服的人,他的最合适的屋顶便是那苍穹,其中反映着他的澄清。我不相信他会死;大自然是舍不得放他走的。
各自谈出自己的思想,好像把木片都晒干那样,我们坐下来,把它们削尖,试试我们的刀子,欣赏着那些松木的光亮的纹理。我们这样温和地、敬重地涉水而过,或者,我们这样融洽地携手前进,因此我们的思想的鱼并不被吓得从溪流中逃跑,也不怕岸上的钓鱼人,鱼儿庄严地来去,像西边天空中飘过的白云,那珠母色的云有时成了形,有时又消散。我们在那儿工作,考订神话、修正寓言,造空中楼阁,因为地上找不到有价值的基础。伟大的观察者!伟大的预见者!和他谈天是新英格兰之夜的一大享受。啊,我们有这等的谈话,隐士和哲学家、还有我说起过的那个老移民,——我们三个,——谈得小屋子扩大了,震动了:我不敢说,这氛围有多少磅的重量压在每一英寸直径的圆弧上;它裂开的缝,以后要塞进多少愚钝才能防止它漏;——幸亏我已经拣到了不少这一类的麻根和填絮了。
另外还有一个人,住在村中他自己的家里,我跟他有过“极好的共处时间”,永远难忘,他也不时来看我;可是再没有结交别人了。
正如在别处一样,有时我期待那些绝不会到来的客人。毗瑟奴浦蓝那说,“屋主人应于黄昏中,逡巡在大门口,大约有挤一条牛的牛乳之久,必要时可以延长,以守候客来。”我常常这样隆重地守候,时间都够用以挤一群牛的牛乳了,可是总没有看见人从乡镇上来。


JessieAqua

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House-Warming 室内的取暖
IN OCTOBER I went a-graping to the river meadows, and loaded myself with clusters more precious for their beauty and fragrance than for food.(1) There, too, I admired, though I did not gather, the cranberries, small waxen gems, pendants of the meadow grass, pearly and red, which the farmer plucks with an ugly rake, leaving the smooth meadow in a snarl, heedlessly measuring them by the bushel and the dollar only, and sells the spoils of the meads to Boston and New York; destined to be jammed, to satisfy the tastes of lovers of Nature there. So butchers rake the tongues of bison out of the prairie grass, regardless of the torn and drooping plant. The barberry's brilliant fruit was likewise food for my eyes merely; but I collected a small store of wild apples for coddling, which the proprietor and travellers had overlooked. When chestnuts were ripe I laid up half a bushel for winter. It was very exciting at that season to roam the then boundless chestnut woods of Lincoln — they now sleep their long sleep under the railroad — with a bag on my shoulder, and a stick to open burs with in my hand, for I did not always wait for the frost, amid the rustling of leaves and the loud reproofs of the red squirrels and the jays, whose half-consumed nuts I sometimes stole, for the burs which they had selected were sure to contain sound ones. Occasionally I climbed and shook the trees. They grew also behind my house, and one large tree, which almost overshadowed it, was, when in flower, a bouquet which scented the whole neighborhood, but the squirrels and the jays got most of its fruit; the last coming in flocks early in the morning and picking the nuts out of the burs before they fell, I relinquished these trees to them and visited the more distant woods composed wholly of chestnut. These nuts, as far as they went, were a good substitute for bread. Many other substitutes might, perhaps, be found. Digging one day for fishworms, I discovered the ground-nut (Apios tuberosa) on its string, the potato of the aborigines, a sort of fabulous fruit, which I had begun to doubt if I had ever dug and eaten in childhood, as I had told, and had not dreamed it. I had often since seen its crumpled red velvety blossom supported by the stems of other plants without knowing it to be the same. Cultivation has well-nigh exterminated it. It has a sweetish taste, much like that of a frost-bitten potato, and I found it better boiled than roasted. This tuber seemed like a faint promise of Nature to rear her own children and feed them simply here at some future period. In these days of fatted cattle and waving grain-fields this humble root, which was once the totem of an Indian tribe, is quite forgotten, or known only by its flowering vine; but let wild Nature reign here once more, and the tender and luxurious English grains will probably disappear before a myriad of foes, and without the care of man the crow may carry back even the last seed of corn to the great cornfield of the Indian's God in the southwest, whence he is said to have brought it; but the now almost exterminated ground-nut will perhaps revive and flourish in spite of frosts and wildness, prove itself indigenous, and resume its ancient importance and dignity as the diet of the hunter tribe. Some Indian Ceres or Minerva (2) must have been the inventor and bestower of it; and when the reign of poetry commences here, its leaves and string of nuts may be represented on our works of art.
Already, by the first of September, I had seen two or three small maples turned scarlet across the pond, beneath where the white stems of three aspens diverged, at the point of a promontory, next the water. Ah, many a tale their color told! And gradually from week to week the character of each tree came out, and it admired itself reflected in the smooth mirror of the lake. Each morning the manager of this gallery substituted some new picture, distinguished by more brilliant or harmonious coloring, for the old upon the walls.
The wasps came by thousands to my lodge in October, as to winter quarters, and settled on my windows within and on the walls overhead, sometimes deterring visitors from entering. Each morning, when they were numbed with cold, I swept some of them out, but I did not trouble myself much to get rid of them; I even felt complimented by their regarding my house as a desirable shelter. They never molested me seriously, though they bedded with me; and they gradually disappeared, into what crevices I do not know, avoiding winter and unspeakable cold.
Like the wasps, before I finally went into winter quarters in November, I used to resort to the northeast side of Walden, which the sun, reflected from the pitch pine woods and the stony shore, made the fireside of the pond; it is so much pleasanter and wholesomer to be warmed by the sun while you can be, than by an artificial fire. I thus warmed myself by the still glowing embers which the summer, like a departed hunter, had left.
When I came to build my chimney I studied masonry. My bricks, being second-hand ones, required to be cleaned with a trowel, so that I learned more than usual of the qualities of bricks and trowels. The mortar on them was fifty years old, and was said to be still growing harder; but this is one of those sayings which men love to repeat whether they are true or not. Such sayings themselves grow harder and adhere more firmly with age, and it would take many blows with a trowel to clean an old wiseacre of them. Many of the villages of Mesopotamia are built of second-hand bricks of a very good quality, obtained from the ruins of Babylon, and the cement on them is older and probably harder still. However that may be, I was struck by the peculiar toughness of the steel which bore so many violent blows without being worn out. As my bricks had been in a chimney before, though I did not read the name of Nebuchadnezzar (3) on them, I picked out its many fireplace bricks as I could find, to save work and waste, and I filled the spaces between the bricks about the fireplace with stones from the pond shore, and also made my mortar with the white sand from the same place. I lingered most about the fireplace, as the most vital part of the house. Indeed, I worked so deliberately, that though I commenced at the ground in the morning, a course of bricks raised a few inches above the floor served for my pillow at night; yet I did not get a stiff neck for it that I remember; my stiff neck is of older date. I took a poet (4) to board for a fortnight about those times, which caused me to be put to it for room. He brought his own knife, though I had two, and we used to scour them by thrusting them into the earth. He shared with me the labors of cooking. I was pleased to see my work rising so square and solid by degrees, and reflected, that, if it proceeded slowly, it was calculated to endure a long time. The chimney is to some extent an independent structure, standing on the ground, and rising through the house to the heavens; even after the house is burned it still stands sometimes, and its importance and independence are apparent. This was toward the end of summer. It was now November.
The north wind had already begun to cool the pond, though it took many weeks of steady blowing to accomplish it, it is so deep. When I began to have a fire at evening, before I plastered my house, the chimney carried smoke particularly well, because of the numerous chinks between the boards. Yet I passed some cheerful evenings in that cool and airy apartment, surrounded by the rough brown boards full of knots, and rafters with the bark on high overhead. My house never pleased my eye so much after it was plastered, though I was obliged to confess that it was more comfortable. Should not every apartment in which man dwells be lofty enough to create some obscurity overhead, where flickering shadows may play at evening about the rafters? These forms are more agreeable to the fancy and imagination than fresco paintings or other the most expensive furniture. I now first began to inhabit my house, I may say, when I began to use it for warmth as well as shelter. I had got a couple of old fire-dogs to keep the wood from the hearth, and it did me good to see the soot form on the back of the chimney which I had built, and I poked the fire with more right and more satisfaction than usual. My dwelling was small, and I could hardly entertain an echo in it; but it seemed larger for being a single apartment and remote from neighbors. All the attractions of a house were concentrated in one room; it was kitchen, chamber, parlor, and keeping-room;(5) and whatever satisfaction parent or child, master or servant, derive from living in a house, I enjoyed it all. Cato (6) says, the master of a family (patremfamilias) must have in his rustic villa "cellam oleariam, vinariam, dolia multa, uti lubeat caritatem expectare, et rei, et virtuti, et gloriae erit," that is, "an oil and wine cellar, many casks, so that it may be pleasant to expect hard times; it will be for his advantage, and virtue, and glory." I had in my cellar a firkin of potatoes, about two quarts of peas with the weevil in them, and on my shelf a little rice, a jug of molasses, and of rye and Indian meal a peck each.
I sometimes dream of a larger and more populous house, standing in a golden age, of enduring materials, and without gingerbread work, which shall still consist of only one room, a vast, rude, substantial, primitive hall, without ceiling or plastering, with bare rafters and purlins supporting a sort of lower heaven over one's head — useful to keep off rain and snow, where the king and queen posts stand out to receive your homage, when you have done reverence to the prostrate Saturn (7) of an older dynasty on stepping over the sill; a cavernous house, wherein you must reach up a torch upon a pole to see the roof; where some may live in the fireplace, some in the recess of a window, and some on settles, some at one end of the hall, some at another, and some aloft on rafters with the spiders, if they choose; a house which you have got into when you have opened the outside door, and the ceremony is over; where the weary traveller may wash, and eat, and converse, and sleep, without further journey; such a shelter as you would be glad to reach in a tempestuous night, containing all the essentials of a house, and nothing for house-keeping; where you can see all the treasures of the house at one view, and everything hangs upon its peg, that a man should use; at once kitchen, pantry, parlor, chamber, storehouse, and garret; where you can see so necessary a thing, as a barrel or a ladder, so convenient a thing as a cupboard, and hear the pot boil, and pay your respects to the fire that cooks your dinner, and the oven that bakes your bread, and the necessary furniture and utensils are the chief ornaments; where the washing is not put out, nor the fire, nor the mistress, and perhaps you are sometimes requested to move from off the trap-door, when the cook would descend into the cellar, and so learn whether the ground is solid or hollow beneath you without stamping. A house whose inside is as open and manifest as a bird's nest, and you cannot go in at the front door and out at the back without seeing some of its inhabitants; where to be a guest is to be presented with the freedom of the house, and not to be carefully excluded from seven eighths of it, shut up in a particular cell, and told to make yourself at home there — in solitary confinement. Nowadays the host does not admit you to his hearth, but has got the mason to build one for yourself somewhere in his alley, and hospitality is the art of keeping you at the greatest distance. There is as much secrecy about the cooking as if he had a design to poison you. I am aware that I have been on many a man's premises, and might have been legally ordered off, but I am not aware that I have been in many men's houses. I might visit in my old clothes a king and queen who lived simply in such a house as I have described, if I were going their way; but backing out of a modern palace will be all that I shall desire to learn, if ever I am caught in one.
It would seem as if the very language of our parlors would lose all its nerve and degenerate into parlaver (8) wholly, our lives pass at such remoteness from its symbols, and its metaphors and tropes are necessarily so far fetched, through slides and dumb-waiters, as it were; in other words, the parlor is so far from the kitchen and workshop. The dinner even is only the parable of a dinner, commonly. As if only the savage dwelt near enough to Nature and Truth to borrow a trope from them. How can the scholar, who dwells away in the North West Territory (9) or the Isle of Man,(10) tell what is parliamentary in the kitchen?
However, only one or two of my guests were ever bold enough to stay and eat a hasty-pudding with me; but when they saw that crisis approaching they beat a hasty retreat rather, as if it would shake the house to its foundations. Nevertheless, it stood through a great many hasty-puddings.
I did not plaster till it was freezing weather. I brought over some whiter and cleaner sand for this purpose from the opposite shore of the pond in a boat, a sort of conveyance which would have tempted me to go much farther if necessary. My house had in the meanwhile been shingled down to the ground on every side. In lathing I was pleased to be able to send home each nail with a single blow of the hammer, and it was my ambition to transfer the plaster from the board to the wall neatly and rapidly. I remembered the story of a conceited fellow, who, in fine clothes, was wont to lounge about the village once, giving advice to workmen. Venturing one day to substitute deeds for words, he turned up his cuffs, seized a plasterer's board, and having loaded his trowel without mishap, with a complacent look toward the lathing overhead, made a bold gesture thitherward; and straightway, to his complete discomfiture, received the whole contents in his ruffled bosom. I admired anew the economy and convenience of plastering, which so effectually shuts out the cold and takes a handsome finish, and I learned the various casualties to which the plasterer is liable. I was surprised to see how thirsty the bricks were which drank up all the moisture in my plaster before I had smoothed it, and how many pailfuls of water it takes to christen a new hearth. I had the previous winter made a small quantity of lime by burning the shells of the Unio fluviatilis,(11) which our river affords, for the sake of the experiment; so that I knew where my materials came from. I might have got good limestone within a mile or two and burned it myself, if I had cared to do so.
The pond had in the meanwhile skimmed over in the shadiest and shallowest coves, some days or even weeks before the general freezing. The first ice is especially interesting and perfect, being hard, dark, and transparent, and affords the best opportunity that ever offers for examining the bottom where it is shallow; for you can lie at your length on ice only an inch thick, like a skater insect on the surface of the water, and study the bottom at your leisure, only two or three inches distant, like a picture behind a glass, and the water is necessarily always smooth then. There are many furrows in the sand where some creature has travelled about and doubled on its tracks; and, for wrecks, it is strewn with the cases of caddis-worms made of minute grains of white quartz. Perhaps these have creased it, for you find some of their cases in the furrows, though they are deep and broad for them to make. But the ice itself is the object of most interest, though you must improve the earliest opportunity to study it. If you examine it closely the morning after it freezes, you find that the greater part of the bubbles, which at first appeared to be within it, are against its under surface, and that more are continually rising from the bottom; while the ice is as yet comparatively solid and dark, that is, you see the water through it. These bubbles are from an eightieth to an eighth of an inch in diameter, very clear and beautiful, and you see your face reflected in them through the ice. There may be thirty or forty of them to a square inch. There are also already within the ice narrow oblong perpendicular bubbles about half an inch long, sharp cones with the apex upward; or oftener, if the ice is quite fresh, minute spherical bubbles one directly above another, like a string of beads. But these within the ice are not so numerous nor obvious as those beneath. I sometimes used to cast on stones to try the strength of the ice, and those which broke through carried in air with them, which formed very large and conspicuous white bubbles beneath. One day when I came to the same place forty-eight hours afterward, I found that those large bubbles were still perfect, though an inch more of ice had formed, as I could see distinctly by the seam in the edge of a cake. But as the last two days had been very warm, like an Indian summer, the ice was not now transparent, showing the dark green color of the water, and the bottom, but opaque and whitish or gray, and though twice as thick was hardly stronger than before, for the air bubbles had greatly expanded under this heat and run together, and lost their regularity; they were no longer one directly over another, but often like silvery coins poured from a bag, one overlapping another, or in thin flakes, as if occupying slight cleavages. The beauty of the ice was gone, and it was too late to study the bottom. Being curious to know what position my great bubbles occupied with regard to the new ice, I broke out a cake containing a middling sized one, and turned it bottom upward. The new ice had formed around and under the bubble, so that it was included between the two ices. It was wholly in the lower ice, but close against the upper, and was flattish, or perhaps slightly lenticular, with a rounded edge, a quarter of an inch deep by four inches in diameter; and I was surprised to find that directly under the bubble the ice was melted with great regularity in the form of a saucer reversed, to the height of five eighths of an inch in the middle, leaving a thin partition there between the water and the bubble, hardly an eighth of an inch thick; and in many places the small bubbles in this partition had burst out downward, and probably there was no ice at all under the largest bubbles, which were a foot in diameter. I inferred that the infinite number of minute bubbles which I had first seen against the under surface of the ice were now frozen in likewise, and that each, in its degree, had operated like a burning-glass on the ice beneath to melt and rot it. These are the little air-guns which contribute to make the ice crack and whoop.
At length the winter set in good earnest, just as I had finished plastering, and the wind began to howl around the house as if it had not had permission to do so till then. Night after night the geese came lumbering in the dark with a clangor and a whistling of wings, even after the ground was covered with snow, some to alight in Walden, and some flying low over the woods toward Fair Haven, bound for Mexico. Several times, when returning from the village at ten or eleven o'clock at night, I heard the tread of a flock of geese, or else ducks, on the dry leaves in the woods by a pond-hole behind my dwelling, where they had come up to feed, and the faint honk or quack of their leader as they hurried off. In 1845 Walden froze entirely over for the first time on the night of the 22d of December, Flint's and other shallower ponds and the river having been frozen ten days or more; in '46, the 16th; in '49, about the 31st; and in '50, about the 27th of December; in '52, the 5th of January; in '53, the 31st of December. The snow had already covered the ground since the 25th of November, and surrounded me suddenly with the scenery of winter. I withdrew yet farther into my shell, and endeavored to keep a bright fire both within my house and within my breast. My employment out of doors now was to collect the dead wood in the forest, bringing it in my hands or on my shoulders, or sometimes trailing a dead pine tree under each arm to my shed. An old forest fence which had seen its best days was a great haul for me. I sacrificed it to Vulcan, for it was past serving the god Terminus.(12) How much more interesting an event is that man's supper who has just been forth in the snow to hunt, nay, you might say, steal, the fuel to cook it with! His bread and meat are sweet. There are enough fagots and waste wood of all kinds in the forests of most of our towns to support many fires, but which at present warm none, and, some think, hinder the growth of the young wood. There was also the driftwood of the pond. In the course of the summer I had discovered a raft of pitch pine logs with the bark on, pinned together by the Irish when the railroad was built. This I hauled up partly on the shore. After soaking two years and then lying high six months it was perfectly sound, though waterlogged past drying. I amused myself one winter day with sliding this piecemeal across the pond, nearly half a mile, skating behind with one end of a log fifteen feet long on my shoulder, and the other on the ice; or I tied several logs together with a birch with, and then, with a longer birch or alder which had a book at the end, dragged them across. Though completely waterlogged and almost as heavy as lead, they not only burned long, but made a very hot fire; nay, I thought that they burned better for the soaking, as if the pitch, being confined by the water, burned longer, as in a lamp.
Gilpin, in his account of the forest borderers of England, says that "the encroachments of trespassers, and the houses and fences thus raised on the borders of the forest," were "considered as great nuisances by the old forest law, and were severely punished under the name of purprestures, as tending ad terrorem ferarum — ad nocumentum forest?, etc.,"(13) to the frightening of the game and the detriment of the forest. But I was interested in the preservation of the venison and the vert more than the hunters or woodchoppers, and as much as though I had been the Lord Warden himself; and if any part was burned, though I burned it myself by accident, I grieved with a grief that lasted longer and was more inconsolable than that of the proprietors; nay, I grieved when it was cut down by the proprietors themselves. I would that our farmers when they cut down a forest felt some of that awe which the old Romans did when they came to thin, or let in the light to, a consecrated grove (lucum conlucare), that is, would believe that it is sacred to some god. The Roman made an expiatory offering, and prayed, Whatever god or goddess thou art to whom this grove is sacred, be propitious to me, my family, and children, etc.
It is remarkable what a value is still put upon wood even in this age and in this new country, a value more permanent and universal than that of gold. After all our discoveries and inventions no man will go by a pile of wood. It is as precious to us as it was to our Saxon and Norman ancestors. If they made their bows of it, we make our gun-stocks of it. Michaux (14), more than thirty years ago, says that the price of wood for fuel in New York and Philadelphia "nearly equals, and sometimes exceeds, that of the best wood in Paris, though this immense capital annually requires more than three hundred thousand cords, and is surrounded to the distance of three hundred miles by cultivated plains." In this town the price of wood rises almost steadily, and the only question is, how much higher it is to be this year than it was the last. Mechanics and tradesmen who come in person to the forest on no other errand, are sure to attend the wood auction, and even pay a high price for the privilege of gleaning after the woodchopper. It is now many years that men have resorted to the forest for fuel and the materials of the arts: the New Englander and the New Hollander, the Parisian and the Celt, the farmer and Robin Hood, Goody Blake and Harry Gill;(15) in most parts of the world the prince and the peasant, the scholar and the savage, equally require still a few sticks from the forest to warm them and cook their food. Neither could I do without them.
Every man looks at his wood-pile with a kind of affection. I love to have mine before my window, and the more chips the better to remind me of my pleasing work. I had an old axe which nobody claimed, with which by spells in winter days, on the sunny side of the house, I played about the stumps which I had got out of my bean-field. As my driver prophesied when I was plowing, they warmed me twice — once while I was splitting them, and again when they were on the fire, so that no fuel could give out more heat. As for the axe, I was advised to get the village blacksmith to "jump" it; but I jumped him, and, putting a hickory helve from the woods into it, made it do. If it was dull, it was at least hung true.
A few pieces of fat pine were a great treasure. It is interesting to remember how much of this food for fire is still concealed in the bowels of the earth. In previous years I had often gone prospecting over some bare hillside, where a pitch pine wood had formerly stood, and got out the fat pine roots. They are almost indestructible. Stumps thirty or forty years old, at least, will still be sound at the core, though the sapwood has all become vegetable mould, as appears by the scales of the thick bark forming a ring level with the earth four or five inches distant from the heart. With axe and shovel you explore this mine, and follow the marrowy store, yellow as beef tallow, or as if you had struck on a vein of gold, deep into the earth. But commonly I kindled my fire with the dry leaves of the forest, which I had stored up in my shed before the snow came. Green hickory finely split makes the woodchopper's kindlings, when he has a camp in the woods. Once in a while I got a little of this. When the villagers were lighting their fires beyond the horizon, I too gave notice to the various wild inhabitants of Walden vale, by a smoky streamer from my chimney, that I was awake. —
Light-winged Smoke, Icarian bird,
Melting thy pinions in thy upward flight,
Lark without song, and messenger of dawn,
Circling above the hamlets as thy nest;
Or else, departing dream, and shadowy form
Of midnight vision, gathering up thy skirts;
By night star-veiling, and by day
Darkening the light and blotting out the sun;
Go thou my incense upward from this hearth,
And ask the gods to pardon this clear flame. (16)
Hard green wood just cut, though I used but little of that, answered my purpose better than any other. I sometimes left a good fire when I went to take a walk in a winter afternoon; and when I returned, three or four hours afterward, it would be still alive and glowing. My house was not empty though I was gone. It was as if I had left a cheerful housekeeper behind. It was I and Fire that lived there; and commonly my housekeeper proved trustworthy. One day, however, as I was splitting wood, I thought that I would just look in at the window and see if the house was not on fire; it was the only time I remember to have been particularly anxious on this score; so I looked and saw that a spark had caught my bed, and I went in and extinguished it when it had burned a place as big as my hand. But my house occupied so sunny and sheltered a position, and its roof was so low, that I could afford to let the fire go out in the middle of almost any winter day.
The moles nested in my cellar, nibbling every third potato, and making a snug bed even there of some hair left after plastering and of brown paper; for even the wildest animals love comfort and warmth as well as man, and they survive the winter only because they are so careful to secure them. Some of my friends spoke as if I was coming to the woods on purpose to freeze myself. The animal merely makes a bed, which he warms with his body, in a sheltered place; but man, having discovered fire, boxes up some air in a spacious apartment, and warms that, instead of robbing himself, makes that his bed, in which he can move about divested of more cumbrous clothing, maintain a kind of summer in the midst of winter, and by means of windows even admit the light, and with a lamp lengthen out the day. Thus he goes a step or two beyond instinct, and saves a little time for the fine arts. Though, when I had been exposed to the rudest blasts a long time, my whole body began to grow torpid, when I reached the genial atmosphere of my house I soon recovered my faculties and prolonged my life. But the most luxuriously housed has little to boast of in this respect, nor need we trouble ourselves to speculate how the human race may be at last destroyed. It would be easy to cut their threads any time with a little sharper blast from the north. We go on dating from Cold Fridays and Great Snows; but a little colder Friday, or greater snow would put a period to man's existence on the globe.
The next winter I used a small cooking-stove for economy, since I did not own the forest; but it did not keep fire so well as the open fireplace. Cooking was then, for the most part, no longer a poetic, but merely a chemic process. It will soon be forgotten, in these days of stoves, that we used to roast potatoes in the ashes, after the Indian fashion. The stove not only took up room and scented the house, but it concealed the fire, and I felt as if I had lost a companion. You can always see a face in the fire. The laborer, looking into it at evening, purifies his thoughts of the dross and earthiness which they have accumulated during the day. But I could no longer sit and look into the fire, and the pertinent words of a poet recurred to me with new force. —
'Never, bright flame, may be denied to me
Thy dear, life imaging, close sympathy.
What but my hopes shot upward e'er so bright?
What but my fortunes sunk so low in night?
Why art thou banished from our hearth and hall,
Thou who art welcomed and beloved by all?
Was thy existence then too fanciful
For our life's common light, who are so dull?
Did thy bright gleam mysterious converse hold
With our congenial souls? Secrets too bold?
'Well, we are safe and strong, for now we sit
Beside a hearth where no dim shadows flit,
Where nothing cheers nor saddens, but a fire
Warms feet and hands — nor does to more aspire;
By whose compact utilitarian heap
The present may sit down and go to sleep,
Nor fear the ghosts who from the dim past walked,
And with us by the unequal light of the old wood fire talked.'
Mrs. Hooper (17)

Notes
1. Ephraim Wales Bull (1806-1895) developed the Concord grape on his farm outside of Concord Mass. In 1849, from the wild grapes of New England, just 4 years after Walden was published .
2. in Roman mythology, goddesses of culture & wisdom
3. Nebuchadnezzar (605-562 B.C.) Babylonian king
4. Thoreau's friend Ellery Channing
5. sitting room
6. Marcus Porcius Cato (234-149 B.C.) Roman agricultural author
7. in Roman mythology, a god overthrown by Jupiter
8. parlor(room) with palaver(talk): parlor talk
9. area now occupied by Indiana, Ohio, Michigan, Minnisota, Wisconin
10. island in the Irish Sea
11. a fresh-water mussel
12. in Roman mythology, the gods of fire & boundries
13. William Gilpin (1724-1804) English author, artist, educator, Remarks on Forest Scenery, 1791
14. Fran?ois André Michaux (1777-1855) French naturalist, North American Sylva
15. Goody Blake and Harry Gill, by William Wordsworth (1770-1850)
16. poem by Thoreau
17. Ellen Sturgis Hooper (1812-1848) American poet, from The Wood Fire
十月中,我到河岸草地采葡萄,满载而归,色泽芬芳,胜似美味。在那里,我也赞赏蔓越橘,那小小的蜡宝石垂悬在草叶上,光莹而艳红,我却并不采集,农夫用耙耙集了它们,平滑的草地凌乱不堪,他们只是漫不经心地用蒲式耳和金元来计算,把草地上的劫获出卖到波士顿和纽约;命定了制成果酱,以满足那里的大自然爱好者的口味。同样地,屠夫们在草地上到处耙野牛舌草,不顾那被撕伤了和枯萎了的植物。光耀的伏牛花果也只供我眼睛的欣赏:我只稍为采集了一些野苹果,拿来煮了吃,这地方的地主和旅行家还没有注意到这些东西呢。栗子熟了,我藏了半蒲式耳,预备过冬天。这样的季节里,倘佯在林肯一带无边无际的栗树林中,真是非常兴奋的,——现在,这些栗树却长眠在铁道之下了,——那时我肩上扛了一只布囊,手中提了一根棍棒来打开那些有芒刺的果子,因为我总是等不到霜降的,在枯叶飒飒声和赤松鼠跟樫鸟聒噪责怪声中漫游,有时我还偷窃它们已经吃了一部分的坚果,因为它们所选中的有芒刺的果子中间,一定有一些是较好的。偶尔我爬上树,去震摇栗树,我屋后也长有栗树,有一棵大得几乎荫蔽了我的房屋。开花时,它是一个巨大的花束,四邻都馨郁,但它的果实大部分却给松鼠和樫鸟吃掉;樫鸟一清早就成群地飞来,在栗子落下来之前先把它从果皮中拣出来。这些树我让给了它们,自去找全部都是栗树的较远处的森林。这一种果实,我看,可以作为面包的良好的代用品。也许还可以找到别的许多种代用品吧。有一天我挖地找鱼饵,发现了成串的野豆(Apios tuberosa),是少数民族的土豆,一种奇怪的食物,我不禁奇怪起来,究竟我有没有像他们告诉过我的,在童年时代挖过,吃过它们,何以我又不再梦见它们了。我常常看到它们的皱的、红天鹅绒似的花朵,给别些植物的梗子支撑着,却不知道便是它们。耕耘差不多消灭了它们。它有甜味,像霜后的土豆,我觉得煮熟了吃比烘来吃更好。这种块茎似乎是大自然的一个默诺,将来会有一天它就要在这里简单地抚养自己的孩子,就用这些来喂养它们。目前崇尚养肥的耕牛,麦浪翻滚的田地,在这种时代里,卑微的野豆便被人遗忘了,顶多只有它开花的藤蔓还能看到,却曾经有一度它还是印第安部落的图腾呢;其实只要让狂野的大自然重新在这里统治,那些温柔而奢侈的英国谷物说不定就会在无数仇敌面前消失,而且不要人的援助,乌鸦会把最后的一颗玉米的种子再送往西南方,到印第安之神的大玉米田野上去,据说以前它就是从那儿把种子带过来的,那时候,野豆这现已几乎灭了种的果实也许要再生,并且繁殖了,不怕那霜雪和蛮荒,证明它自己是土生土长的,而且还要恢复古代作为游猎人民的一种主要食品时的那种重要地位和尊严了。必定是印第安的谷物女神或智慧女神发明了它,以后赐予人类的,当诗歌的统治在这里开始时,它的叶子和成串的坚果将在我们的艺术作品上得到表现。
九月一日,我就看到三两株小枫树的树叶已经红了,隔湖,就在三株岔开的白杨之下,在一个湖角上,靠近着水。啊!它们的颜色诉说着如许的故事。慢慢地,一个又一个星期,每株树的性格都显露了,它欣赏着照鉴在湖的明镜中的自己的倒影。每个早晨,这一画廊的经理先生取下墙上的旧画,换上一些新的画幅,新画更鲜艳或者色彩更和谐,非常出色。
十月中,黄蜂飞到我的住所来,数以千计,好像来过冬的,住在我的窗户里边我头顶上方的墙上,有时还把访客挡了驾呢。每天早晨都冻僵几只,我就把它们扫到外边,但我不愿意麻烦自己去赶走它们。它们肯惠临寒舍避冬,我还引以为荣哩。虽然它们跟我一起睡,从来不严重地触犯我;逐渐地,它们也消失了,我却不知道它们躲到什么隙缝中间,避去那冬天和不可言喻的寒冷。
到十一月,就像那些黄蜂一样,在我躲避冬天之前,我也先到瓦尔登的东北岸去,在那里,太阳从苍松林和石岸上反映过来,成了湖上的炉火;趁你还能做到的时候,曝日取暖,这样做比生火取暖更加愉快,也更加卫生。夏天像猎人一样已经走掉了,我就这样烤着它所留下来的还在发光的余火。
当我造烟囱的时候,我研究了泥水工的手艺。我的砖头都是旧货,必须用瓦刀刮干净,这样我对砖头和瓦刀的性质有了超出一般的了解。上面的灰浆已经有五十年历史,据说它愈经久愈牢固;就是这一种话,人们最爱反复他说,不管它们对不对。这种话的本身也愈经久而愈牢固了,必需用瓦刀一再猛击之,才能粉碎它,使一个自作聪明的老人不再说这种话。美索不达米亚的许多村子都是用从巴比伦废墟里拣来的质地很好的旧砖头造的,它们上面的水泥也许更老,也该更牢啦。不管怎么样,那瓦刀真厉害,用力猛击,丝毫无损于钢刃,简直叫我吃惊。我砌壁炉用的砖,都是以前一个烟囱里面的砖头,虽然并未刻上尼布甲尼撒①的名字,我尽量拣。有多少就拣多少,以便减少工作和浪费,我在壁炉周围的砖头之间填塞了湖岸上的圆石,并且就用湖中的白沙来做我的灰浆。
① 古巴比伦国王。
我为炉灶花了很多时间,把它作为寒舍最紧要的一部分。真的,我工作得很精细,虽然我是一清早就从地上开始工作的,到晚上却只叠起了离地不过数英寸高,我睡地板刚好用它代替枕头;然而我记得我并没有睡成了硬头颈;我的硬头颈倒是从前睡出来的。大约是这时候,我招待一个诗人来住了半个月,这使我腾不出地方来。他带来了他自己的刀子,我却有两柄呢,我们常常把刀子插进地里,这样来把它们擦干净。他帮我做饭。看到我的炉灶,方方正正、结结实实,渐渐升高起来,真是高兴,我想,虽说进展很慢,但据说这就可以更坚固些。在某种程度上,烟囱是一个独立体,站在地上,穿过屋子,升上天空;就是房子烧掉了,它有时候还站着,它的独立性和重要性是显而易见的。当时还是快近夏末。现在却是十一月了。
北风已经开始把湖水吹凉,虽然还要不断地再吹几个星期才能结冰,湖太深了。当我第一天晚上生了火,烟在烟囱里通行无阻,异常美妙,因为墙壁有很多漏风的缝,那时我还没有给板壁涂上灰浆。然而,我在这寒冷通风的房间内过了几个愉快的晚上,四周尽是些有节疤的棕色木板,而椽木是连树皮的,高高的在头顶上页。后来涂上了灰浆,我就格外喜欢我的房子。我不能不承认这样格外舒服。人住的每一所房子难道不应该顶上很高,高得有些隐晦的感觉吗?到了晚上,火光投射的影子就可以在椽木之上跳跃了。这种影子的形态,比起壁画或最值钱的家具来,应该是更适合于幻觉与想象的。现在我可以说,我是第一次住在我自己的房子里了,第一次用以蔽风雨,并且取暖了。我还用了两个旧的薪架以使木柴脱空,当我看到我亲手造的烟囱的背后积起了烟炱,我很欣慰,我比平常更加有权威、更加满意地拨火。固然我的房子很小,无法引起回声;但作为一个单独的房间,和邻居又离得很远,这就显得大一点了。一幢房屋内应有的一切都集中在这一个房间内;它是厨房,寝室,客厅兼储藏室;无论是父母或孩子,主人或仆役,他们住在一个房子里所得到的一切,我统统享受到了。卡托说,一个家庭的主人(patremfamilias)必须在他的乡居别墅中,具有“cellam oleariam,vinariam,dolia multa,uti lubeat caritatem expectare,et rei,et virtuti,et gloriae erit,”也就是说,“一个放油放酒的地窖,放进许多桶去预防艰难的日子,这是于他有利的,有价值的,光荣的。”在我的地窖中,我有一小桶的土豆,大约两夸脱①的豌豆,连带它们的象鼻虫,在我的架上,还有一点儿米,一缸糖浆,还有黑麦和印第安玉米粉,各一配克②。
① 在美国,1夸脱合1.101升。
② 在美国,1配克合8.809升。
我有时梦见了一座较大的容得很多人的房屋,矗立在神话中的黄金时代中,材料耐用持久,屋顶上也没有华而不实的装饰,可是它只包括一个房间,一个阔大、简朴、实用而具有原始风味的厅堂,没有天花板没有灰浆,只有光光的椽木和桁条,支撑着头顶上的较低的天,——却尽足以抵御雨雪了,在那里,在你进门向一个古代的俯卧的农神致敬之后,你看到衍架中柱和双柱架在接受你的致敬;一个空洞洞的房间,你必须把火炬装在一根长竿顶端方能看到屋顶,而在那里,有人可以住在炉边,有人可以往在窗口凹处,有人在高背长椅上,有人在大厅一端,有人在另一端,有人,如果他们中意,可以和蜘蛛一起住在椽木上:这屋子,你一打开大门就到了里边,不必再拘泥形迹;在那里,疲倦的旅客可以洗尘、吃喝、谈天、睡觉,不须继续旅行,正是在暴风雨之夜你愿意到达的一间房屋,一切应有尽有,又无管理家务之烦;在那里,你一眼可以望尽屋中一切财富,而凡是人所需要的都挂在木钉上;同时是厨房,伙食房,客厅,卧室,栈房和阁楼;在那里你可以看见木桶和梯子之类的有用的东西和碗橱之类的便利的设备,你听到壶里的水沸腾了,你能向煮你的饭菜的火焰和焙你的面包的炉子致敬,而必需的家具与用具是主要的装饰品;在那里,洗涤物不必晒在外面,炉火不熄,女主人也不会生气,也许有时要你移动一下,让厨子从地板门里走下地窖去,而你不用蹬脚就可以知道你的脚下是虚是实。这房子,像鸟巢,内部公开而且明显;你可以前门进来后门出去,而不看到它的房客;就是做客人也享受房屋中的全部自由,并没有八分之七是不能擅入的,并不是把你关起在一个特别的小房间中,叫你在里面自得其乐,——实际是使你孤零零地受到禁锢。目前的一般的主人都不肯邀请你到他的炉火旁边去,他叫来泥水匠,另外给你在一条长廊中造一个火炉,所谓“招待”,便是把你安置在最远处的一种艺术。关于做菜,自有秘密方法,好像要毒死你的样子。我只觉得我到过许多人的住宅,很可能会给他们根据法律而哄走,可是我从不觉得我到许多人的什么家里去过。如果我走到了像我所描写的那种广厦里,我倒可以穿了旧衣服去访问过着简单生活的国王或王后,可是如果我进到一个现代宫殿里,我希望我学会那倒退溜走的本领。
看起来,仿佛我们的高雅言语已经失去了它的全部力量,堕落到变成全无意义的废话,我们的生命已经这样地远离了言语的符号,隐喻与借喻都得是那么的牵强,要用送菜升降机从下面送上来,客厅与厨房或工作场隔得太远。甚至连吃饭也一般只不过是吃一顿饭的比喻,仿佛只有野蛮人才跟大自然和真理住得相近,能够向它们借用譬喻。远远住在西北的疆土或人之岛的学者怎么知道厨房中的议会式的清谈呢?
只有一两个宾客还有勇气跟我一起吃玉米糊;可是当他们看到危机接近,立刻退避,好像它可以把屋子都震坍似的。煮过那末多玉米糊了,房屋还是好好的站着呢。
我是直到气候真的很冷了,才开始泥墙的,为了这个缘故,我驾了一叶扁舟到湖对岸去取来更洁白的细沙。有了这样的交通工具,必要的话,就是旅行得更远我也是高兴的。在这期间,我的屋子已经四面都钉满了薄薄的木板条子。在钉这些板条的时候,我很高兴,我能够一锤就钉好一只钉子。我更野心勃勃,要迅速而漂亮地把灰浆从木板上涂到墙上。我记起了讲一个自负的家伙的那个故事。他穿了很好的衣服,常常在村里走来走去,指点工人。有一天他忽然想用实践来代替他的理论了,他卷起了袖子,拿了一块泥水工用的木板,放上灰浆,总算没出岔子,于是得意洋洋地望了望头顶上的板条,用了一个勇敢的动作把灰浆糊上去,马上出丑,全部灰浆掉回到他那傲慢的胸口。我再次欣赏灰浆,它能这样经济,这样便利地击退了寒冷,它平滑又漂亮,我懂得了一个泥水匠会碰到怎样一些事故。使我惊奇的是,在我泥平以前,砖头如何饥渴地吸人了灰浆中的全部水分,为了造一个新的壁炉,我用了多少桶水。前一个冬天,我就曾经试验过,用我们的河流中学名Unio fluviatilis的一种介壳烧制成少量的石灰;所以我已知道从什么地方去取得材料了。如果我高兴的话,也许我会走一两英里路,找到很好的石灰石,自己动手来烧石灰。
这时候,最照不到阳光和最浅的湖凹中已经结起了薄冰,比整个湖结冰早了几天,有些地方早了几星期。第一块冰特别有趣,特别美满,因为它坚硬,黝黑,透明,借以观察浅水地方的水,机会更好;因为在一英寸厚薄的冰上你已经可以躺下来,像水上的掠水虫,然后惬惬意意地研究湖底,距离你不过两三英寸,好像玻璃后面的画片,那时的水当然一直是平静的。沙上有许多沟槽,若干生物曾经爬过去,又从原路爬口来:至于残骸,那儿到处是白石英细粒形成的石蚕壳。也许是它们形成沟槽的吧,因为石蚕就在沟槽之中,虽然由它们来形成,而那些沟槽却又显得太宽阔而大。不过,冰本身是最有趣的东西,你得利用最早的机会来研究它。如果你就在冻冰以后的那天早晨仔细观看它,你可以发现那些仿佛是在冰层中间的气泡,实际上却是附在冰下面的表层的,还有好些气泡正从水底升上来;因为冰块还是比较结实,比较黝黑的,所以你可以穿过它看到水。这些气泡的直径大约从一英寸的八十分之一到八分之一,非常清晰而又非常美丽,你能看到你自己的脸反映在冰下面的这些气泡上。一平方英寸内可以数出三四十个气泡来。也有一些是在冰层之内的,狭小的,椭圆的,垂直的,约半英寸长,还有圆锥形的,顶朝上面,如果是刚刚冻结的冰,常常有一串珠子似的圆形气泡,一个顶在另一个的上面。但在冰层中间的这些气泡并没有附在冰下面的那么多,也没那么明显。我常常投掷些石子去试试冰的力量,那些穿冰而过的石子带了空气下去,就在下面形成了很大的很明显的白气泡。有一天,我过了四十八小时之后再去老地方看看,虽然那窟窿里已经又结了一英寸厚的冰了,但是我看到那些大气泡还很美好,我从一块冰边上的裂缝里看得很清楚。可是由于前两天温暖得仿佛小阳春,现在冰不再是透明的,透山水的暗绿色,看得到水底,而是不透明的,呈现灰白色,冰层已经比以前厚了一倍了,却不比以前坚固。热量使气泡大大扩展,凝集在一块,却变得不规则了,不再一个顶着一个,往往像一只袋子里倒出来的银币,堆积在一起,有的成了薄片,仿佛只占了一个细小的裂隙。冰的美感已经消失,再要研究水底已经来不及了。我很好奇,想知道我那个大气泡在新冰那儿占了什么位置,我挖起了一块有中型气泡的冰块来,把它的底朝了天。在气泡之下和周围已经结了一层新的冰,所以气泡是在两片冰的中间;它全部是在下层中间的,却又贴近上层,扁平的,也许有点像扁豆形,圆边,深四分之一英寸,直径四英寸;我惊奇地发现,就在气泡的下面,冰溶化得很有规则,像一只倒置的茶托,在中央八分之五英寸的高度,水和气泡之间有着一个薄薄的分界线,薄得还不到一英寸的八分之一,在许多地方,这分界线中的小气泡向下爆裂,也许在最大的直径一英尺的气泡底下完全是没有冰的。我恍然大悟了,我第一次看到的附在冰下面的小气泡现在也给冻入了冰块中,它们每一个都以不同程度在下面对冰块起了取火镜的作用,要溶化冰块。溶冰爆裂有声,全是这些小气泡干的花样。
最后冬天热心地来到了;刚好我把泥墙完成,那狂风就开始在屋子的周围吼叫,仿佛它待命已久,这时才获准吼叫。一夜夜,飞鹅在黑暗中隆隆而来,呼号着拍动着翅膀,一直到大地上已经铺了白雪之后,有的停在瓦尔登,有的低飞过森林到美港,准备上墨西哥,好几次,在十点十一点光景,从村里回到了家,我听到一群飞鹅的脚声,要不然就是野鸭,在我屋后,踩过洼地边林中的枯叶,它们要去那里觅食了,我还能听到它们的领队低唤着急行而去。一八四五年里,瓦尔登全面冻结的第一夜是十二月二十二日的晚上,早十多天,茀灵特和其他较浅的湖沼早就全部冻上了;四六年里是十六那一夜冻的;四九年大约是三十一日夜里;五〇年大约是十二月二十七日;五二年,一月五日;五三年,十二月三十一日。自十一月二十五日以来,雪已经在地面上积起来了,突然间冬天的景象展现在我的面前。我更加躲进我的小窝里,希望在我的屋子和我的心中都点亮一个火。现在我的户外工作便是到森林中去找枯木,抱在我手中,或者放在我肩膀上,把它们拿回来,有时还在左右两臂下各自挟了干枯松枝,把它们拖回家。曾经在夏令用作藩篱的茂郁松树现在却够我拖的了。我用它们祭了火神,因为它们已经祭过土地之神。这是多么有味的事,到森林中去猎取,或者说,去偷窃燃料,煮熟一顿饭菜!我的面包和肉食都很香。我们大部分的乡镇,在森林里都有足够的柴薪和废木料可以生火,可是目前它何却没有给任何人以温暖,有人还认为它们阻碍了幼林的发展。湖上还有许多漂浮而来的木料。夏天里,我曾经发现了一个苍松的木筏,是造铁路的时候,爱尔兰人钉起来的,树皮都还保留着。我把它们的一部分拖上了岸。已经浸过两年之久,现在又躺在高地有六个月,虽说还饱和着水没法晒干,却是十全十美的木料。这个冬天里的一天,我把木头一根根拖过湖来,以此自娱,拖了半英里路,木头有十五英尺长,一头搁在我肩上,一头放在冰上,就像溜冰似的溜了过来;要不我就把几根木料用赤杨的纤枝来捆上,再用一枝较长的赤杨或桤木丫枝钩住它,钩了过湖。这些木头虽然饱和着水,并且重得像铅,但是却不仅经烧,而且烧的火很热;而且,我还觉得它们浸湿了更好烧,好像浸水的松脂,在灯里烧起来格外经久。
吉尔平①在他的英格兰森林中的居民记录里面,写着:“一些人侵占了土地,在森林中就这样筑了篱笆,造了屋子,”在“古老的森林法规中,这是被认为很有害的而要以强占土地的罪名重罚的,因为ad terrorem ferarum—ad nocumentum fore-stae等等”使飞禽恐惧,使森林受损。可是我比猎者或伐木者更关心野味和森林保护,仿佛我自己便是护林官一样;假若它有一部分给烧掉了,即便是我自己不小心烧掉的,我也要大为悲伤,比任何一个森林主本人都要哀痛得更长久,而且更无法安慰。我希望我们的农夫在砍伐一个森林的时候,能够感觉到那种恐惧,好像古罗马人士在使一个神圣森林(lucum conlucare)里的树木更稀些,以便放阳光进来的时候所感觉到的恐惧一样,因为他们觉得这个森林是属于一些天神的。罗马人先赎罪,后析祷,无论你是男神或女神,这森林是因你而神圣的,愿你赐福给我,给我的家庭和我的孩子们,等等。
① 吉尔平(1517- 1583),英国改革家。
甚至在这种时代,这新大陆上的森林却还是极有价值的,有一种比黄金更永久更普遍的价值,这真是很惊人的。我们已经发明和发现了许多东西,但没有人能经过一堆木料而毫不心动的。它对我们是非常地宝贵,正如对我们的撒克逊和诺尔门的祖先一样。如果他们是用来做弓箭,则我们是用它来做熗托的。米萧②在三十多年前说过,纽约和费城的燃料的价钱,“几乎等于巴黎最好的木料的价钱,有时甚至于还要超过,虽然这大城市每年需要三十万‘考德’的燃料,而且周围三百英里的土地都已开垦过了。”在本乡镇上,木料的价钱几乎日夜在涨,唯一的问题是今年比去年涨多少。不是为了别的事情亲自到森林里来的机械师或商人,一定是为了林木拍卖才来的;甚至有人愿出很高的价钱来取得在砍伐者走了以后拣拾木头的权利。多少年代了啊,人类总是到森林中去找燃料和艺术的材料;新英格兰人,新荷兰人,巴黎人,克尔特人,农夫,罗宾汉,戈底·勃莱克和哈莱·吉尔③;世界各地的王子和乡下人,学者和野蛮人,都要到森林里去拿一些木头出来,生火取暖煮饭。便是我,也肯定是少不了它的。
② 米萧(1746- 1802),法国植物学家。
③ 见英国诗人华兹华斯(1770- 1850)的诗《戈底·勃莱克和哈莱·吉尔》,前者责备后者拒绝给她柴火。
每一个人看见了他的柴火堆都非常欢喜。我喜欢把我的柴火堆放在我的窗下,细木片越多越能够使我记起那愉快的工作。我有一柄没人要的旧斧头,冬天里我常常在屋子向阳的一面砍那些豆田中挖出来的树根。正如在我耕田时,我租用的马匹的主人曾预言过的,这些树根给了我两次温暖,一次是我劈开它们的时候,一次在燃烧它们的时候,可是再没有任何燃料能够发出更多的热量来了。至于那柄斧头,有人劝我到村中的铁匠那里去锻一下,可是我自己锻了它,并用一根山核桃木给它装上柄,可以用了。虽然它很钝,却至少是修好了。
几片多油质的松木就是一大宝藏。不知道现在还有多少这样的燃料藏在大地的腹内。几年前,我常常在光秃秃的山顶上侦察,那地方曾经站着一个大松林,我找到过一些油质多的松根。它们几乎是不能毁灭的。至少三四十年老的树根,心子里还是完好的,虽然外表的边材已经腐朽了,那厚厚的树皮在心子外边四、五英寸的地方形成了一个环,和地面相齐。你用斧头和铲子,探索这个矿藏,沿着那黄黄的牛油脂似的、骨髓似的储藏,或者仿佛找到了金矿的矿苗似的,一直深入到地里去。通常我是用森林中的枯叶来引火的,那还是在下雪以前,我在我的棚子里储藏起来的。青青的山核桃木,精巧地劈开,那是樵夫们在森林中生营火时所用的引火。每隔一阵,我也把这一种燃料预备好一些。正如村中的袅袅的炊烟一样,我的烟囱上也有一道浓烟流出来,让瓦尔登谷中的许多野性的居民知道我是醒着的:——
翅膀轻展的烟啊,伊卡洛斯之鸟, 向上升腾,你的羽毛就要溶消, 悄然无声的云雀,黎明的信使啊, 盘旋在你的村屋上,那是你的巢; 要不然你是逝去的梦,午夜的 迷幻的身影,整理着你的裙裳; 夜间给群星蒙上面纱,白天里, 抹黑了光明,遮蔽了太阳光; 我的薰香,去吧,从这火炉上升, 见到诸神,请他们宽恕这通明的火光。
虽然我只用很少坚硬的青翠的刚刚劈开的树木,它却比任何别种燃料更适合我用。有时在一个冬令的下午,我出去散步的时候,留下了一堆旺盛的火,三四个小时之后,我回来了,它还熊熊地燃烧着。我出去之后,房中还并不是阒无一人的。好像我留下了一个愉快的管家妇在后面。住在那里的是我和火;一般说来,这位管家真是忠实可靠。然而,也有过一天,我正在劈木头,我想到我该到窗口去张望一下,看看这座房子是否着火了;在我的记忆中,就是这么一次,我特别在这事儿上焦虑了一下,所以,我去张望了,我看到一粒火星烧着了我的床铺,我就走了进去,把它扑灭,它已经烧去了像我手掌那么大的一块。既然我的房屋处在一个这样阳光充足,又这样挡风的位置上,它的屋脊又很低,所以在任何一个冬天的中午,我都可以让火熄灭。
鼹鼠住在我的地窖里,每次要啃去三分之一的土豆,它们利用我泥墙以后还剩下来的兽毛和几张牛皮纸,做了它们的巢,因为就是最最野性的动物,也像人类一样地爱舒服和温暖,也只有因为它们是这样小心,得到了个窝,它们才能过了一个冬天还活着。我有几个朋友,说话的口气好像我跑到森林里来,是为了要把我自己冷藏起来。动物只要在荫蔽的地方安排一张床铺,它以自己的体温来取暖;人却因为发现了火,在一个宽大的房间内把空气关了起来,把它弄得很温暖,却不靠自己的体温,然后把这暖室做成他的卧床,让他可以少穿许多累赘的衣服而跑来跑去,在冬天里保持着一种夏天的温度,更因为有窗子,依然能邀入光明来,再用一盏灯火,就把白昼拉长。就这样他超起了他的本能一步或两步,节省下时间来从事美术了。虽然,每当我长久曝露于狂风之下,我的全身就开始麻木,可是等到我回到了满室生春的房屋之内,我立刻恢复了我的官能,又延长了我的生命。就是住在最奢华的房间里的人在这方面也没有什么可以夸耀的,我们也不必费神去猜测人类最后将怎么毁灭,只要从北方吹来一股稍为锐利一些的狂风,任何时候都可以结束他们的生命,这还不容易吗?我们往往用寒冷的星期五和大雪这种说法,来计算日子,可是一个更寒冷的星期五,或更大的雪,就可以把地球上的人类的生存告一段落的。
第二年冬天,为了经济起见,我用了一只小小的炉灶,因为森林并不属于我所有,可是它并不像壁炉那样能让火焰保持旺盛了,那时候,煮饭多半不再是一个诗意的工作,而只成了一种化学的过程。在用炉灶的日子里,大家很快都忘记在火灰中像印第安人似的烤土豆了。炉灶不仅占地位,熏得房间里一股烟味,而且看不见火,我觉得仿佛失去了一个伴侣似的。你常常可以在火中认出一个面孔来。劳动者,在晚上凝望着火,常把白天积聚起来的杂乱而又粗俗的思想,都放到火里去洗炼。可是我再不能坐着凝望火焰了,有一位诗人的切题的诗句对我发生了新的力量。
“光亮的火焰,永远不要拒绝我, 你那可爱的生命之影,亲密之情, 向上升腾的光亮,是我的希望? 到夜晚沉沦低垂的是我的命运? 你是所有的人都欢迎,都爱的, 为何给放逐出我们的炉边和大厅? 难道是你的存在太富于想象了, 不能作迟钝的浮生的普遍照明? 你的神秘的光芒不是跟我们的 同性情的灵魂交谈吗?秘不可泄? 是的,我们安全而强壮,因为现在 我们坐在炉旁,炉中没有暗影。 也许没有喜乐哀愁,只有一个火, 温暖我们手和足——也不希望更多; 有了它这坚密、实用的一堆火, 在它前面的人可以坐下,可以安寝, 不必怕黑暗中显现游魂厉鬼, 古树的火光闪闪地和我们絮语。”①
① 摘自艾伦·史笃琪斯·霍伯(1812- 1848)的一首诗《柴火》。

JessieAqua

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Brute Neighbors


禽兽为邻
SOMETIMES I HAD a companion (1) in my fishing, who came through the village to my house from the other side of the town, and the catching of the dinner was as much a social exercise as the eating of it.
Hermit. I wonder what the world is doing now. I have not heard so much as a locust over the sweet-fern these three hours. The pigeons are all asleep upon their roosts — no flutter from them. Was that a farmer's noon horn which sounded from beyond the woods just now? The hands are coming in to boiled salt beef and cider and Indian bread. Why will men worry themselves so? He that does not eat need not work. I wonder how much they have reaped. Who would live there where a body can never think for the barking of Bose?(2) And oh, the housekeeping! To keep bright the devil's door-knobs, and scour his tubs this bright day! Better not keep a house. Say, some hollow tree; and then for morning calls and dinner-parties! Only a woodpecker tapping. Oh, they swarm; the sun is too warm there; they are born too far into life for me. I have water from the spring, and a loaf of brown bread on the shelf. — Hark! I hear a rustling of the leaves. Is it some ill-fed village hound yielding to the instinct of the chase? Or the lost pig which is said to be in these woods, whose tracks I saw after the rain? It comes on apace; my sumachs and sweetbriers tremble. — Eh, Mr. Poet, is it you? How do you like the world to-day?
Poet. See those clouds; how they hang! That's the greatest thing I have seen to-day. There's nothing like it in old paintings, nothing like it in foreign lands — unless when we were off the coast of Spain. That's a true Mediterranean sky. I thought, as I have my living to get, and have not eaten to-day, that I might go a-fishing. That's the true industry for poets. It is the only trade I have learned. Come, let's along.
Hermit. I cannot resist. My brown bread will soon be gone. I will go with you gladly soon, but I am just concluding a serious meditation. I think that I am near the end of it. Leave me alone, then, for a while. But that we may not be delayed, you shall be digging the bait meanwhile. Angleworms are rarely to be met with in these parts, where the soil was never fattened with manure; the race is nearly extinct. The sport of digging the bait is nearly equal to that of catching the fish, when one's appetite is not too keen; and this you may have all to yourself today. I would advise you to set in the spade down yonder among the ground-nuts, where you see the johnswort waving. I think that I may warrant you one worm to every three sods you turn up, if you look well in among the roots of the grass, as if you were weeding. Or, if you choose to go farther, it will not be unwise, for I have found the increase of fair bait to be very nearly as the squares of the distances.
Hermit alone. Let me see; where was I? Methinks I was nearly in this frame of mind; the world lay about at this angle. Shall I go to heaven or a-fishing? If I should soon bring this meditation to an end, would another so sweet occasion be likely to offer? I was as near being resolved into the essence of things as ever I was in my life. I fear my thoughts will not come back to me. If it would do any good, I would whistle for them. When they make us an offer, is it wise to say, We will think of it? My thoughts have left no track, and I cannot find the path again. What was it that I was thinking of? It was a very hazy day. I will just try these three sentences of Confutsee;(3) they may fetch that state about again. I know not whether it was the dumps or a budding ecstasy. Mem. There never is but one opportunity of a kind.
Poet. How now, Hermit, is it too soon? I have got just thirteen whole ones, beside several which are imperfect or undersized; but they will do for the smaller fry; they do not cover up the hook so much. Those village worms are quite too large; a shiner may make a meal off one without finding the skewer.
Hermit. Well, then, let's be off. Shall we to the Concord? There's good sport there if the water be not too high.
Why do precisely these objects which we behold make a world? Why has man just these species of animals for his neighbors; as if nothing but a mouse could have filled this crevice? I suspect that Pilpay & Co.(4) have put animals to their best use, for they are all beasts of burden, in a sense, made to carry some portion of our thoughts.
The mice which haunted my house were not the common ones, which are said to have been introduced into the country, but a wild native kind (Mus leucopus) not found in the village. I sent one to a distinguished naturalist, and it interested him much. When I was building, one of these had its nest underneath the house, and before I had laid the second floor, and swept out the shavings, would come out regularly at lunch time and pick up the crumbs at my feet. It probably had never seen a man before; and it soon became quite familiar, and would run over my shoes and up my clothes. It could readily ascend the sides of the room by short impulses, like a squirrel, which it resembled in its motions. At length, as I leaned with my elbow on the bench one day, it ran up my clothes, and along my sleeve, and round and round the paper which held my dinner, while I kept the latter close, and dodged and played at bopeep with it; and when at last I held still a piece of cheese between my thumb and finger, it came and nibbled it, sitting in my hand, and afterward cleaned its face and paws, like a fly, and walked away.
A phoebe soon built in my shed, and a robin for protection in a pine which grew against the house. In June the partridge (Tetrao umbellus), which is so shy a bird, led her brood past my windows, from the woods in the rear to the front of my house, clucking and calling to them like a hen, and in all her behavior proving herself the hen of the woods. The young suddenly disperse on your approach, at a signal from the mother, as if a whirlwind had swept them away, and they so exactly resemble the dried leaves and twigs that many a traveler has placed his foot in the midst of a brood, and heard the whir of the old bird as she flew off, and her anxious calls and mewing, or seen her trail her wings to attract his attention, without suspecting their neighborhood. The parent will sometimes roll and spin round before you in such a dishabille, that you cannot, for a few moments, detect what kind of creature it is. The young squat still and flat, often running their heads under a leaf, and mind only their mother's directions given from a distance, nor will your approach make them run again and betray themselves. You may even tread on them, or have your eyes on them for a minute, without discovering them. I have held them in my open hand at such a time, and still their only care, obedient to their mother and their instinct, was to squat there without fear or trembling. So perfect is this instinct, that once, when I had laid them on the leaves again, and one accidentally fell on its side, it was found with the rest in exactly the same position ten minutes afterward. They are not callow like the young of most birds, but more perfectly developed and precocious even than chickens. The remarkably adult yet innocent expression of their open and serene eyes is very memorable. All intelligence seems reflected in them. They suggest not merely the purity of infancy, but a wisdom clarified by experience. Such an eye was not born when the bird was, but is coeval with the sky it reflects. The woods do not yield another such a gem. The traveller does not often look into such a limpid well. The ignorant or reckless sportsman often shoots the parent at such a time, and leaves these innocents to fall a prey to some prowling beast or bird, or gradually mingle with the decaying leaves which they so much resemble. It is said that when hatched by a hen they will directly disperse on some alarm, and so are lost, for they never hear the mother's call which gathers them again. These were my hens and chickens.
It is remarkable how many creatures live wild and free though secret in the woods, and still sustain themselves in the neighborhood of towns, suspected by hunters only. How retired the otter manages to live here! (below: The Northern River Otter, Lontra canadensis) He grows to be four feet long, as big as a small boy, perhaps without any human being getting a glimpse of him. I formerly saw the raccoon in the woods behind where my house is built, and probably still heard their whinnering at night. Commonly I rested an hour or two in the shade at noon, after planting, and ate my lunch, and read a little by a spring which was the source of a swamp and of a brook, oozing from under Brister's Hill, half a mile from my field. The approach to this was through a succession of descending grassy hollows, full of young pitch pines, into a larger wood about the swamp. There, in a very secluded and shaded spot, under a spreading white pine, there was yet a clean, firm sward to sit on. I had dug out the spring and made a well of clear gray water, where I could dip up a pailful without roiling it, and thither I went for this purpose almost every day in midsummer, when the pond was warmest. Thither, too, the woodcock led her brood, to probe the mud for worms, flying but a foot above them down the bank, while they ran in a troop beneath; but at last, spying me, she would leave her young and circle round and round me, nearer and nearer till within four or five feet, pretending broken wings and legs, to attract my attention, and get off her young, who would already have taken up their march, with faint, wiry peep, single file through the swamp, as she directed. Or I heard the peep of the young when I could not see the parent bird. There too the turtle doves sat over the spring, or fluttered from bough to bough of the soft white pines over my head; or the red squirrel, coursing down the nearest bough, was particularly familiar and inquisitive. You only need sit still long enough in some attractive spot in the woods that all its inhabitants may exhibit themselves to you by turns.
I was witness to events of a less peaceful character. One day when I went out to my wood-pile, or rather my pile of stumps, I observed two large ants, the one red, the other much larger, nearly half an inch long, and black, fiercely contending with one another. Having once got hold they never let go, but struggled and wrestled and rolled on the chips incessantly. Looking farther, I was surprised to find that the chips were covered with such combatants, that it was not a duellum, but a bellum,(5) a war between two races of ants, the red always pitted against the black, and frequently two red ones to one black.The legions of these Myrmidons (6) covered all the hills and vales in my wood-yard, and the ground was already strewn with the dead and dying, both red and black. It was the only battle which I have ever witnessed, the only battle-field I ever trod while the battle was raging; internecine war; the red republicans on the one hand, and the black imperialists on the other. On every side they were engaged in deadly combat, yet without any noise that I could hear, and human soldiers never fought so resolutely. I watched a couple that were fast locked in each other's embraces, in a little sunny valley amid the chips, now at noonday prepared to fight till the sun went down, or life went out. The smaller red champion had fastened himself like a vice to his adversary's front, and through all the tumblings on that field never for an instant ceased to gnaw at one of his feelers near the root, having already caused the other to go by the board; while the stronger black one dashed him from side to side, and, as I saw on looking nearer, had already divested him of several of his members. They fought with more pertinacity than bulldogs. Neither manifested the least disposition to retreat. It was evident that their battle-cry was "Conquer or die."(7) In the meanwhile there came along a single red ant on the hillside of this valley, evidently full of excitement, who either had despatched his foe, or had not yet taken part in the battle; probably the latter, for he had lost none of his limbs; whose mother had charged him to return with his shield or upon it. Or perchance he was some Achilles, who had nourished his wrath apart, and had now come to avenge or rescue his Patroclus. He saw this unequal combat from afar — for the blacks were nearly twice the size of the red — he drew near with rapid pace till be stood on his guard within half an inch of the combatants; then, watching his opportunity, he sprang upon the black warrior, and commenced his operations near the root of his right fore leg, leaving the foe to select among his own members; and so there were three united for life, as if a new kind of attraction had been invented which put all other locks and cements to shame. I should not have wondered by this time to find that they had their respective musical bands stationed on some eminent chip, and playing their national airs the while, to excite the slow and cheer the dying combatants. I was myself excited somewhat even as if they had been men. The more you think of it, the less the difference. And certainly there is not the fight recorded in Concord history, at least, if in the history of America, that will bear a moment's comparison with this, whether for the numbers engaged in it, or for the patriotism and heroism displayed. For numbers and for carnage it was an Austerlitz or Dresden.(8) Concord Fight! Two killed on the patriots' side, and Luther Blanchard wounded!(9) Why here every ant was a Buttrick (10) — "Fire! For God's sake fire!" — and thousands shared the fate of Davis and Hosmer.(11) There was not one hireling there. I have no doubt that it was a principle they fought for, as much as our ancestors, and not to avoid a three-penny tax on their tea; and the results of this battle will be as important and memorable to those whom it concerns as those of the battle of Bunker Hill, at least.
I took up the chip on which the three I have particularly described were struggling, carried it into my house, and placed it under a tumbler on my window-sill, in order to see the issue. Holding a microscope to the first-mentioned red ant, I saw that, though he was assiduously gnawing at the near fore leg of his enemy, having severed his remaining feeler, his own breast was all torn away, exposing what vitals he had there to the jaws of the black warrior, whose breastplate was apparently too thick for him to pierce; and the dark carbuncles of the sufferer's eyes shone with ferocity such as war only could excite. They struggled half an hour longer under the tumbler, and when I looked again the black soldier had severed the heads of his foes from their bodies, and the still living heads were hanging on either side of him like ghastly trophies at his saddle-bow, still apparently as firmly fastened as ever, and he was endeavoring with feeble struggles, being without feelers and with only the remnant of a leg, and I know not how many other wounds, to divest himself of them; which at length, after half an hour more, he accomplished. I raised the glass, and he went off over the window-sill in that crippled state. Whether he finally survived that combat, and spent the remainder of his days in some Hotel des Invalides,(12) I do not know; but I thought that his industry would not be worth much thereafter. I never learned which party was victorious, nor the cause of the war; but I felt for the rest of that day as if I had had my feelings excited and harrowed by witnessing the struggle, the ferocity and carnage, of a human battle before my door.
Kirby and Spence tell us that the battles of ants have long been celebrated and the date of them recorded, though they say that Huber (13) is the only modern author who appears to have witnessed them. "?neas Sylvius,"(14) say they, "after giving a very circumstantial account of one contested with great obstinacy by a great and small species on the trunk of a pear tree," adds that "'this action was fought in the pontificate of Eugenius the Fourth,(15) in the presence of Nicholas Pistoriensis, an eminent lawyer, who related the whole, history of the battle with the greatest fidelity.' A similar engagement between great and small ants is recorded by Olaus Magnus,(16) in which the small ones, being victorious, are said to have buried the bodies of their own soldiers, but left those of their giant enemies a prey to the birds. This event happened previous to the expulsion of the tyrant Christiern the Second from Sweden."(17) The battle which I witnessed took place in the Presidency of Polk, five years before the passage of Webster's Fugitive-Slave Bill.(18)
Many a village Bose, fit only to course a mud-turtle in a victualling cellar, sported his heavy quarters in the woods, without the knowledge of his master, and ineffectually smelled at old fox burrows and woodchucks' holes; led perchance by some slight cur which nimbly threaded the wood, and might still inspire a natural terror in its denizens; — now far behind his guide, barking like a canine bull toward some small squirrel which had treed itself for scrutiny, then, cantering off, bending the bushes with his weight, imagining that he is on the track of some stray member of the jerbilla family. Once I was surprised to see a cat walking along the stony shore of the pond, for they rarely wander so far from home. The surprise was mutual. Nevertheless the most domestic cat, which has lain on a rug all her days, appears quite at home in the woods, and, by her sly and stealthy behavior, proves herself more native there than the regular inhabitants. Once, when berrying, I met with a cat with young kittens in the woods, quite wild, and they all, like their mother, had their backs up and were fiercely spitting at me. A few years before I lived in the woods there was what was called a "winged cat" in one of the farm-houses in Lincoln nearest the pond, Mr. Gilian Baker's. When I called to see her in June, 1842, she was gone a-hunting in the woods, as was her wont (I am not sure whether it was a male or female, and so use the more common pronoun), but her mistress told me that she came into the neighborhood a little more than a year before, in April, and was finally taken into their house; that she was of a dark brownish-gray color, with a white spot on her throat, and white feet, and had a large bushy tail like a fox; that in the winter the fur grew thick and flatted out along her sides, forming stripes ten or twelve inches long by two and a half wide, and under her chin like a muff, the upper side loose, the under matted like felt, and in the spring these appendages dropped off. They gave me a pair of her "wings," which I keep still. There is no appearance of a membrane about them. Some thought it was part flying squirrel or some other wild animal, which is not impossible, for, according to naturalists, prolific hybrids have been produced by the union of the marten and domestic cat. This would have been the right kind of cat for me to keep, if I had kept any; for why should not a poet's cat be winged as well as his horse?
In the fall the loon (Colymbus glacialis) came, as usual, to moult and bathe in the pond, making the woods ring with his wild laughter before I had risen. At rumor of his arrival all the Mill-dam sportsmen are on the alert, in gigs and on foot, two by two and three by three, with patent rifles and conical balls and spy-glasses. They come rustling through the woods like autumn leaves, at least ten men to one loon. Some station themselves on this side of the pond, some on that, for the poor bird cannot be omnipresent; if he dive here he must come up there. But now the kind October wind rises, rustling the leaves and rippling the surface of the water, so that no loon can be heard or seen, though his foes sweep the pond with spy-glasses, and make the woods resound with their discharges. The waves generously rise and dash angrily, taking sides with all water-fowl, and our sportsmen must beat a retreat to town and shop and unfinished jobs. But they were too often successful. When I went to get a pail of water early in the morning I frequently saw this stately bird sailing out of my cove within a few rods. If I endeavored to overtake him in a boat, in order to see how he would manoeuvre, he would dive and be completely lost, so that I did not discover him again, sometimes, till the latter part of the day. But I was more than a match for him on the surface. He commonly went off in a rain.
As I was paddling along the north shore one very calm October afternoon, for such days especially they settle on to the lakes, like the milkweed down, having looked in vain over the pond for a loon, suddenly one, sailing out from the shore toward the middle a few rods in front of me, set up his wild laugh and betrayed himself. I pursued with a paddle and he dived, but when he came up I was nearer than before. He dived again, but I miscalculated the direction he would take, and we were fifty rods apart when he came to the surface this time, for I had helped to widen the interval; and again he laughed long and loud, and with more reason than before. He manoeuvred so cunningly that I could not get within half a dozen rods of him. Each time, when he came to the surface, turning his head this way and that, he cooly surveyed the water and the land, and apparently chose his course so that he might come up where there was the widest expanse of water and at the greatest distance from the boat. It was surprising how quickly he made up his mind and put his resolve into execution. He led me at once to the widest part of the pond, and could not be driven from it. While he was thinking one thing in his brain, I was endeavoring to divine his thought in mine. It was a pretty game, played on the smooth surface of the pond, a man against a loon. Suddenly your adversary's checker disappears beneath the board, and the problem is to place yours nearest to where his will appear again. Sometimes he would come up unexpectedly on the opposite side of me, having apparently passed directly under the boat. So long-winded was he and so unweariable, that when he had swum farthest he would immediately plunge again, nevertheless; and then no wit could divine where in the deep pond, beneath the smooth surface, he might be speeding his way like a fish, for he had time and ability to visit the bottom of the pond in its deepest part. It is said that loons have been caught in the New York lakes eighty feet beneath the surface, with hooks set for trout — though Walden is deeper than that. How surprised must the fishes be to see this ungainly visitor from another sphere speeding his way amid their schools! Yet he appeared to know his course as surely under water as on the surface, and swam much faster there. Once or twice I saw a ripple where he approached the surface, just put his head out to reconnoitre, and instantly dived again. I found that it was as well for me to rest on my oars and wait his reappearing as to endeavor to calculate where he would rise; for again and again, when I was straining my eyes over the surface one way, I would suddenly be startled by his unearthly laugh behind me. But why, after displaying so much cunning, did he invariably betray himself the moment he came up by that loud laugh? Did not his white breast enough betray him? He was indeed a silly loon, I thought. I could commonly hear the splash of the water when he came up, and so also detected him. But after an hour he seemed as fresh as ever, dived as willingly, and swam yet farther than at first. It was surprising to see how serenely he sailed off with unruffled breast when he came to the surface, doing all the work with his webbed feet beneath. His usual note was this demoniac laughter, yet somewhat like that of a water-fowl; but occasionally, when he had balked me most successfully and come up a long way off, he uttered a long-drawn unearthly howl, probably more like that of a wolf than any bird; as when a beast puts his muzzle to the ground and deliberately howls. This was his looning — perhaps the wildest sound that is ever heard here, making the woods ring far and wide. I concluded that he laughed in derision of my efforts, confident of his own resources. Though the sky was by this time overcast, the pond was so smooth that I could see where he broke the surface when I did not hear him. His white breast, the stillness of the air, and the smoothness of the water were all against him. At length having come up fifty rods off, he uttered one of those prolonged howls, as if calling on the god of loons to aid him, and immediately there came a wind from the east and rippled the surface, and filled the whole air with misty rain, and I was impressed as if it were the prayer of the loon answered, and his god was angry with me; and so I left him disappearing far away on the tumultuous surface.
For hours, in fall days, I watched the ducks cunningly tack and veer and hold the middle of the pond, far from the sportsman; tricks which they will have less need to practise in Louisiana bayous. When compelled to rise they would sometimes circle round and round and over the pond at a considerable height, from which they could easily see to other ponds and the river, like black motes in the sky; and, when I thought they had gone off thither long since, they would settle down by a slanting flight of a quarter of a mile on to a distant part which was left free; but what beside safety they got by sailing in the middle of Walden I do not know, unless they love its water for the same reason that I do.

Notes
1. W. Ellery Channing (1817–1901) Thoreau's good friend, the nephew of a celebrated Unitarian minister with the same name, the author of Thoreau, the Poet-Naturalist (1873), and later the namesake of Annie Dillard's goldfish in Pilgrim at Tinker Creek
2. a common dog's name
3. Confucius
4. men known for fables (Pilpay, ?sop, etc.) In March 1842, The Dial printed portions of Sir William Jones's and Charles Wilkins's translations of The Heetopades of Veeshnoo-Sarma, in a Series of Connected Fables, interspersed with Moral, Prudential, and Political Maxims, by several ancient Indian authors, but supposedly by one Indian, traditionally called "Pilpay."
5. not a duel, but a war
6. in Greek legend, troops who fought with Achilles in the Trojan War
7. "We have therefore to resolve to conquer or die." - George Washington
8. battles of Napoleon
9. American fifer at the battle of Concord, died from a battle injury
10. John Buttrick, American commander at Concord
11. two Americans killed at Concord
12. Paris old soldiers's home built for Louis XIV
13. Pierre Huber (1777-1840), French entomologist, author of Recherches sur les Moeurs des Fourmis Indigenes (Paris, 1810)
14. ?neas Sylvius (1405-1464), Pope Pius II 1458-1464
15. Eugenius IV (1383-1447), Pope 1431-1437
16. Olaus Magnus (1490-1558) Swedish historian
17. Christian II (1481-1589), Danish king deposed in 1532
18. The Fugitive Slave Law passed in 1850, placing the ant battle in 1845. This sentence also adds a time frame for the writing of Walden, showing that it was not completed until at least five years after Henry's stay at the pond
有时我有一个钓鱼的伴侣,他从城那一头,穿过了村子到我的屋里来。我们一同捕鱼,好比请客吃饭,同样是一种社交活动。
隐士。我不知道这世界现在怎么啦。三个小时来,我甚至没听到一声羊齿植物上的蝉鸣。鸽子都睡在鸽房里,——它们的翅膀都不扑动。此刻,是否哪个农夫的正午的号角声在林子外面吹响了?雇工们要回来吃那煮好的腌牛肉和玉米粉面包,喝苹果酒了。人们为什么要这样自寻烦恼?人若不吃不喝,可就用不到工作了。我不知道他们收获了多少。谁愿意住在那种地方,狗吠得使一个人不能够思想?啊,还有家务!还得活见鬼,把铜把手擦亮,这样好的天气里还要擦亮他的浴盆!还是没有家的好。还不如住在空心的树洞里;也就不会再有早上的拜访和夜间的宴会!只有啄木鸟的啄木声。啊,那里人们蜂拥着;那里太阳太热;对我来说,他们这些人世故太深了。我从泉水中汲水,架上有一块棕色的面包。听!我听到树叶的沙沙声。是村中饿慌了的狗在追猎?还是一只据说迷了路的小猪跑到这森林里来了?下雨后,我还看见过它的脚印呢。脚步声越来越近了;我的黄栌树和多花蔷薇在战抖了。——呃,诗人先生,是你吗?你觉得今天这个世界怎么样?
诗人。看这些云,如何地悬挂在天上!这就是我今天所看见的最伟大的东西了。在古画中看不到这样的云,在外国也都没有这样的云,——除非我们是在西班牙海岸之外。这是一个真正的地中海的天空。我想到,既然我总得活着,而今天却没有吃东西,那我就该去钓鱼了。这是诗人的最好的工作。这也是我唯一懂得的营生。来吧,我们一起去。
隐士。我不能拒绝你。我的棕色的面包快要吃完了。我很愿意马上跟你一起去,可是我正在结束一次严肃的沉思。我想很快就完了。那就请你让我再孤独一会儿。可是,为了免得大家都耽误,你可以先掘出一些钓饵来。这一带能作钓饵的蚯蚓很少,因为土里从没有施过肥料;这一个物种几乎绝种了。挖掘鱼饵的游戏,跟钓鱼实在是同等有味的,尤其肚皮不饿的话,这一个游戏今天你一个人去做吧。我要劝你带上铲子,到那边的落花生丛中去挖掘;你看见那边狗尾草在摇摆吗?我想我可以保证,如果你在草根里仔细地找,就跟你是在除败草一样,那每翻起三块草皮,你准可以捉到一条蚯蚓。或者,如果你愿意走远一些,那也不是不聪明的,因为我发现钓饵的多少,恰好跟距离的平方成正比。
隐士独白。让我看,我想到什么地方去了?我以为我是在这样的思维的框框中,我对周围世界的看法是从这样的角度看的。我是应该上天堂去呢,还是应该去钓鱼?如果我立刻可以把我的沉思结束,难道还会有这样一个美妙的机会吗?我刚才几乎已经和万物的本体化为一体,这一生中我还从没有过这样的经验。我恐怕我的思想是不会再回来的了。如果吹口哨能召唤它们回来,那我就要吹口哨。当初思想向我们涌来的时候,说一句:我们要想一想,是聪明的吗?现在我的思想一点痕迹也没有留下来,我找不到我的思路了。我在想的是什么呢?这是一个非常朦胧的日子。我还是来想一想孔夫子的三句话,也许还能恢复刚才的思路。我不知道那是一团糟呢,还是一种处于抽芽发枝状态的狂喜。备忘录。机会是只有一次的。
诗人。怎么啦,隐士;是不是太快了?我已经捉到了十三条整的,还有几条不全的,或者是大小的;用它们捉小鱼也可以;它们不会在钓钩上显得太大。这村子的蚯蚓真大极了,银鱼可以饱餐一顿而还没碰到这个串肉的钩呢。
隐士。好的,让我们去吧。我们要不要到康科德去?如果水位不大高,就可以玩个痛快了。
为什么恰恰是我们看到的这些事物构成了这个世界?为什么人只有这样一些禽兽做他的邻居;好像天地之间,只有老鼠能够填充这个窟窿?我想皮尔贝公司①的利用动物,是利用得好极了,因为那里的动物都负有重载,可以说,是负载着我们的一些思想的。
① 一家出版寓言书本的出版公司。
常来我家的老鼠并不是平常的那种,平常的那种据说是从外地带到这野地里来的,而常来我家的却是在村子里看不到的土生的野鼠。我寄了一只给一个著名的博物学家,他对它发生了很大的兴趣。还在我造房子那时,就有一只这种老鼠在我的屋子下面做窝了,而在我还没有铺好楼板,刨花也还没有扫出去之前,每到午饭时分,它就到我的脚边来吃面包屑了。也许它从来没有看见过人;我们很快就亲热起来,它驰奔过我的皮鞋,而且从我的衣服上爬上来。它很容易就爬上屋侧,三下两窜就上去了,像松鼠,连动作都是相似的。到后来有一天我这样坐着,用肘子支在凳上,它爬上我的衣服,沿着我的袖子,绕着我盛放食物的纸不断地打转,而我把纸拉向我,躲开它,然后突然把纸推到它面前,跟它玩躲猫儿,最后,我用拇指与食指拿起一片干酪来,它过来了,坐在我的手掌中,一口一口地吃了它之后,很像苍蝇似的擦擦它的脸和前掌,然后扬长而去。
很快就有一只美洲鹟来我屋中做窠;一只知更鸟在我屋侧的一棵松树上巢居着,受我保护。六月里,鹧鸪(Tetrao umbellus)这样怕羞的飞鸟,带了它的幼雏经过我的窗子,从我屋后的林中飞到我的屋前,像一只老母鸡一样咯咯咯地唤她的孩子们,她的这些行为证明了她是森林中的老母鸡。你一走近它们,母亲就发出一个信号,它们就一哄而散,像一阵旋风吹散了它们一样;鹧鸪的颜色又真像枯枝和败叶,经常有些个旅行家,一脚踏在这些幼雏的中间了,只听得老鸟拍翅飞走,发出那焦虑的呼号,只见它的扑扑拍动的翅膀,为了吸引那些旅人,不去注意他们的前后左右。母鸟在你们面前打滚,打旋子,弄得羽毛蓬松,使你一时之间不知道它是怎么一种禽鸟了。幼雏们宁静而扁平的蹲着,常常把它们的头缩入一张叶子底下,什么也不听,只听着它们母亲从远处发来的信号,你就是走近它们,它们也不会再奔走,因此它们是不会被发觉的。甚至你的脚已经踏上了它们,眼睛还望了它们一会儿,可是还不能发觉你踩的是什么。有一次我偶然把它们放在我摊开的手掌中,因为它们从来只服从它们的母亲与自己的本能,一点也不觉得恐惧,也不打抖,它们只是照旧蹲着。这种本能是如此之完美,有一次我又把它们放回到村叶上,其中有一只由于不小心而跌倒在地了,可是我发现它,十分钟之后还是和别的雏鸟一起,还是原来的姿势。鹧鸪的幼雏不像其余的幼雏那样不长羽毛,比起小鸡来,它们羽毛更快地丰满起来,而且更加早熟。它们睁大了宁静的眼睛,很显著地成熟了,却又很天真的样子,使人一见难忘。这种眼睛似乎反映了全部智慧。不仅仅提示了婴孩期的纯洁,还提示了由经验洗炼过的智慧。鸟儿的这样的眼睛不是与生俱来的,而是和它所反映的天空同样久远。山林之中还没有产生过像它们的眼睛那样的宝石。一般的旅行家也都不大望到过这样清澈的一口井。无知而鲁莽的猎者在这种时候常常熗杀了它们的父母,使这一群无告的幼雏成了四处觅食的猛兽或恶鸟的牺牲品,或逐渐地混入了那些和它们如此相似的枯叶而同归于尽。据说,这些幼雏要是由老母鸡孵出来,那稍被惊扰,便到处乱走,很难幸免,因为它们再听不到母鸟召唤它们的声音。这些便是我的母鸡和幼雏。
惊人的是,在森林之中,有多少动物是自由而奔放地,并且是秘密地生活着的,它们在乡镇的周遭觅食,只有猎者才猜到它们在那儿。水獭在这里过着何等僻隐的生活啊!他长到四英尺长,像一个小孩子那样大了,也许还没有被人看到过。以前我还看到过浣熊,就在我的屋子后面的森林中,现在我在晚上似乎依然能听到它们的嘤嘤之声。通常我上午耕作,中午在树荫之下休息一两个小时,吃过午饭,还在一道泉水旁边读读书,那泉水是离我的田地半英里远的勃立斯特山上流下来的,附近一个沼泽地和一道小溪都从那儿发源。到这泉水边去,得穿过一连串草木蓊蔚的洼地,那里长满了苍松的幼树,最后到达沼泽附近的一座较大的森林。在那里的一个僻隐而荫翳的地方,一棵巨大的白松下面有片清洁而坚实的草地,可以坐坐。我挖出泉水,挖成了一口井,流出清洌的银灰色水流,可以提出一桶水,而井水不致混浊。仲夏时分,我几乎每天都在那边取水,湖水太热了。山鹬把幼雏也带到这里,在泥土中找蚯蚓,又在幼雏之上大约一英尺的地方飞,飞在泉水之侧,而幼雏们成群结队在下面奔跑,可是后来它看到我,便离了它的幼雏,绕着我盘旋,越来越近,只有四五英尺的距离了,装出翅膀或脚折断了的样子,吸引我的注意,使我放过他的孩子们,那时它们已经发出微弱、尖细的叫声,照了她的指示,排成单行经过了沼泽。或者,我看不见那只母鸟,但是却听到了它们的细声。斑鸠也在这里的泉水上坐着,或从我头顶上面的那棵柔和的白松的一根丫枝上飞到另一丫枝;而红色的松鼠,从最近的树枝上盘旋下来,也特别和我亲热,特别对我好奇。不须在山林中的一些风景点坐上多久,便可以看见它的全体成员轮流出来展览它们自己。
我还是目睹比较不平和的一些事件的见证人。有一天,当我走出去,到我那一堆木料,或者说,到那一堆树根去的时候,我观察到两只大蚂蚁,一只是红的,另一只大得多,几乎有半英寸长,是黑色的,正在恶斗。一交手,它们就谁也不肯放松,挣扎着,角斗着,在木片上不停止地打滚。再往远处看,我更惊奇地发现,木片上到处有这样的斗士,看来这不是决斗,而是一场战争,这两个蚁民族之间的战争,红蚂蚁总跟黑蚂蚁战斗,时常还是两个红的对付一个黑的。在我放置木料的庭院中,满坑满谷都是这些迈密登①。
① 希腊神话中跟随阿基勒斯去特洛伊作战的塞萨利人。
大地上已经满布了黑的和红的死者和将死者。这是我亲眼目击的唯一的一场战争,我曾经亲临前线的唯一的激战犹酣的战场;自相残杀的战争啊,红色的共和派在一边,黑色的帝国派在另一边。两方面都奋身作殊死之战,虽然我听不到一些声音,人类的战争还从没有打得这样坚决过。我看到在和丽阳光下,木片间的小山谷中,一双战士死死抱住不放开,现在是正午,它们准备酣战到日落,或生命消逝为止。那小个儿的红色英豪,像老虎钳一样地咬住它的仇敌的脑门不放。一面在战场上翻滚,一面丝毫不放松地咬住了它的一根触须的根,已经把另一根触须咬掉了;那更强壮的黑蚂蚁呢,却把红蚂蚁从一边到另一边地甩来甩去,我走近一看,它已经把红蚂蚁的好些部分都啃去了,它们打得比恶狗还凶狠。双方都一点也不愿撤退。显然它们的战争的口号是“不战胜,毋宁死”。同时,从这山谷的顶上出现了一只孤独的红蚂蚁,它显然是非常地激动,要不是已经打死了一个敌人,便是还没有参加战斗;大约是后面的理由,因为它还没有损失一条腿;它的母亲要它拿着盾牌回去,或者躺在盾牌上回去。也许它是阿基勒斯式的英雄,独自在一旁光火着,现在来救它的普特洛克勒斯,或者替它复仇来了。它从远处看见了这不平等的战斗,——因为黑蚂蚁大于红蚂蚁将近一倍,——它急忙奔上来,直到它离开那一对战斗者只半英寸的距离,于是,它觑定了下手的机会,便扑向那黑色斗士,从它的前腿根上开始了它的军事行动,根本不顾敌人反噬它自己身上的哪一部分;于是三个为了生命纠缠在一起了,好像发明了一种新的胶合力,使任何铁锁和水泥都比不上它们。这时,如果看到它们有各自的军乐队,排列在比较突出的木片上,吹奏着各自的国歌,以激励那些落在后面的战士,并鼓舞那些垂死的战士,我也会毫不惊奇了。我自己也相当地激动,好像它们是人一样。你越研究,越觉得它们和人类并没有不同。至少在康科德的历史中,暂且不说美国的历史了,自然是没有一场大战可以跟这一场战争相比的,无论从战斗人员的数量来说,还是从它们所表现的爱国主义与英雄主义来说。论人数与残杀的程度,这是一场奥斯特利茨之战①,或一场德累斯顿之战②。康科德之战算什么!爱国者死了两个,而路德·布朗夏尔受了重伤!啊,这里的每一个蚂蚁,都是一个波特利克,高呼着——“射击,为了上帝的缘故,射击!”——而成千生命都像台维斯和霍斯曼尔的命运一样。这里没有一个雇佣兵。我不怀疑,它们是为了原则而战争的,正如我的祖先一样,不是为了免去三便士的茶叶税,至于这一场大战的胜负,对于参战的双方,都是如此之重要,永远不能忘记,至少像我们的邦克山之战③一样。
① 1805年12月初,拿破仑在奥利斯特里茨一战中,消灭俄奥联军三万余,使第三次反法联盟解体。
② 1813年拿破仑在德斯顿之战中战胜反法联盟。
③ 1775年6月17日,英军在波士顿附近的邦克山发动进攻。由美国农民、工人、渔民、白奴等两万人组织起来的志愿民兵队,在自由之子社的领导下英勇迎击,一天之内击退英军三次冲锋,重创敌军。
我特别描写的三个战士在同一张木片上搏斗,我把这张木片拿进我的家里,放在我的窗槛上。罩在一个大杯子下面,以便考察结局。用了这显微镜,先来看那最初提起的红蚂蚁,我看到,虽然它猛咬敌人前腿的附近,又咬断了它剩下的触须,它自己的胸部却完全给那个黑色战士撕掉了,露出了内脏,而黑色战士的胸铠却太厚,它没法刺穿;这受难者的黑色眼珠发出了只有战争才能激发出来的凶狠光芒。它们在杯子下面又挣扎了半小时,等我再去看时,那黑色战士已经使它的敌人的头颅同它们的身体分了家,但是那两个依然活着的头颅,就挂在它的两边,好像挂在马鞍边上的两个可怕的战利品,依然咬住它不放。它正企图作微弱的挣扎,因为它没有了触须,而且只存一条腿的残余部分,还不知受了多少其他的伤,它挣扎着要甩掉它们;这一件事,又过了半个小时之后,总算成功了。我拿掉了玻璃杯,它就在这残废的状态下,爬过了窗槛。经过了这场战斗之后,它是否还能活着,是否把它的余生消磨在荣誉军人院中,我却不知道了;可是我想它以后是干不了什么了不起的活儿的了。我不知道后来究竟是哪方面战胜的,也不知道这场大战的原因;可是后来这一整天里我的感情就仿佛因为目击了这一场战争而激动和痛苦,仿佛就在我的门口发生过一场人类的血淋淋的恶战一样。
柯尔比和斯班司告诉我们,蚂蚁的战争很久以来就备受称道,大战役的日期也曾经在史册上有过记载,虽然据他们说,近代作家中大约只有胡勃①似乎是目击了蚂蚁大战的,他们说,“依尼斯·薛尔维乌斯曾经描写了,在一枝梨树树干上进行的一场大蚂蚁对小蚂蚁的异常坚韧的战斗以后”,接下来添注道——“‘这一场战斗发生于教皇攸琴尼斯第四②治下,观察家是著名律师尼古拉斯·毕斯托利安西斯,他很忠实地把这场战争的全部经过转述了出来。’还有一场类似的大蚂蚁和小蚂蚁的战斗是俄拉乌斯·玛格纳斯记录的,结果小蚂蚁战胜了,据说战后它们埋葬了小蚂蚁士兵的尸首,可是对它们的战死的大敌人则暴尸不埋,听任飞鸟去享受。这一件战史发生于克利斯蒂恩第二③被逐出瑞典之前。”至于我这次目击的战争,发生于波尔克总统④任期之内,时候在韦勃司特制订的逃亡奴隶法案⑤通过之前五年。
① 胡勃(1750- 1831),瑞士自然科学家,博物学家。
② 1431至1447年任罗马天主教教皇。
③ 1513至1523年为丹麦国王。
④ 波尔克(1795- 1849),美国第十一任总统(1845- 1849)。
⑤ 该法案与1850年由联邦通过,使南北双方的敌视更加激化。于1864年废除。
许多村中的牛,行动迟缓,只配在储藏食物的地窖里追逐乌龟的,却以它那种笨重的躯体来到森林中跑跑跳跳了,它的主人是不知道的,它嗅嗅老狐狸的窟穴和土拨鼠的洞,毫无结果;也许是些瘦小的恶狗给带路进来的,它们在森林中灵活地穿来穿去,林中鸟兽对这种恶狗自然有一种恐惧;现在老牛远落在它那导游者的后面了,向树上一些小松鼠狂叫,那些松鼠就是躲在上面仔细观察它的,然后它缓缓跑开,那笨重的躯体把树枝都压弯了,它自以为在追踪一些迷了路的老鼠。有一次,我很奇怪地发现了一只猫,散步在湖边的石子岸上,它们很少会离家走这么远的,我和猫都感到惊奇了。然而,就是整天都躺在地毡上的最驯服的猫,一到森林里却也好像回了老家,从她的偷偷摸摸的狡猾的步伐上可以看出,她是比土生的森林禽兽更土生的。有一次,在森林拣浆果时我遇到了一只猫,带领了她的一群小猫,那些小猫全是野性未驯的,像它们的母亲一样地弓起了背脊,向我凶恶地喷吐口水。在我迁入森林之前不多几年,在林肯那儿离湖最近的吉利安·倍克田庄内,有一只所谓“有翅膀的猫”。一八四二年六月,我专程去访问她(我不能确定这头猫是雌的还是雄的,所以我采用了这一般称呼猫的女性的代名词),她已经像她往常那样,去森林猎食去了,据她的女主人告诉我,她是一年多以前的四月里来到这附近的,后来就由她收容到家里;猫身深棕灰色,喉部有个白点,脚也是白的,尾巴很大,毛茸茸的像狐狸。到了冬天,她的毛越长越密,向两旁披挂,形成了两条十至十二英寸长,两英寸半阔的带子,在她的下巴那儿也好像有了一个暖手筒,上面的毛比较松,下面却像毡一样缠结着,一到春天,这些附着物就落掉了。他们给了我一对她的“翅膀”,我至今还保存着。翅膀的外面似乎并没有一层膜。有人以为这猫的血统一部分是飞松鼠,或别的什么野兽,因为这并不是不可能的,据博物学家说,貂和家猫支配,可以产生许多这样的杂种。如果我要养猫的话,这倒正好是我愿意养的猫,因为一个诗人的马既然能插翅飞跑,他的猫为什么不能飞呢?秋天里,潜水鸟(Colymbus glaclalis)像往常一样来了,在湖里脱毛并且洗澡,我还没有起身,森林里已响起了它的狂放的笑声。一听到它已经来到,磨坊水闸上的全部猎人都出动了,有的坐马车,有的步行,两两三三,带着猎熗和子弹,还有望远镜。他们行来,像秋天的树叶飒飒然穿过林中,一只潜水鸟至少有十个猎者。有的放哨在这一边湖岸,有的站岗在那一边湖岸,因为这可怜的鸟不能够四处同时出现;如果它从这里潜水下去,它一定会从那边上来的。可是,那阳春十月的风吹起来了,吹得树叶沙沙作响,湖面起了皱纹,再听不到也看不到潜水鸟了,虽然它的敌人用望远镜搜索水面,尽管熗声在林中震荡,鸟儿的踪迹都没有了。水波大量地涌起,愤怒地冲到岸上,它们和水禽是同一阵线的,我们的爱好打猎的人们只得空手回到镇上店里,还去干他们的未完的事务。不过,他们的事务常常是很成功的。黎明,我到湖上汲水的时候,我常常看到这种王者风度的潜水鸟驶出我的小湾,相距不过数杆。如果我想坐船追上它,看它如何活动,它就潜下水去,全身消失,从此不再看见,有时候要到当天的下午才出来。可是,在水面上,我还是有法子对付它的。它常常在一阵雨中飞去。
有一个静谧的十月下午,我划船在北岸,因为正是这种日子,潜水鸟会像乳草的柔毛似的出现在湖上。我正四顾都找不到潜水鸟,突然间却有一头,从湖岸上出来,向湖心游去,在我面前只几杆之远,狂笑一阵,引起了我的注意。我划桨追去,它便潜入水中,但是等它冒出来,我却愈加接近了。它又潜入水中,这次我把方向估计错误了,它再次冒出来时,距离我已经五十杆。这样的距离却是我自己造成的;它又大声哗笑了半天,这次当然笑得更有理由了。它这样灵活地行动,矫若游龙,我无法进入距离它五六杆的地方。每一次,它冒到水面上,头这边那边地旋转,冷静地考察了湖水和大地,显然在挑选它的路线,以便浮起来时,恰在湖面最开阔、距离船舶又最远的地点。惊人的是它运筹决策十分迅速,而一经决定就立即执行。它立刻把我诱入最浩淼的水域,我却不能把它驱入湖水之一角了,当它脑中正想着什么的时候,我也努力在脑中测度它的思想。这真是一个美丽的棋局,在一个波平如镜的水上,一人一鸟正在对弈。突然对方把它的棋子下在棋盘下面了,问题便是把你的棋子下在它下次出现时最接近它的地方。有时它出乎意料地在我对面升上水面,显然从我的船底穿过了。它的一口气真长,它又不知疲倦,然而,等它游到最远处时,立刻又潜到水下;任何智慧都无法测度,在这样平滑的水面下,它能在这样深的湖水里的什么地方急泅如鱼,因为它有能力以及时间去到最深处的湖底作访问。据说在纽约湖中,深八十英尺的地方,潜水鸟曾被捕鳅鱼的钩子钩住。然而瓦尔登是深得多了。我想水中群鱼一定惊奇不置了,从另一世界来的这个不速之客能在它们的中间潜来潜去!然而它似乎深识水性,水下认路和水上一样,并且在水下泅泳得还格外迅疾。有一两次,我看到它接近水面时激起的水花,刚把它的脑袋探出来观察了一下,立刻又潜没了。我觉得我既可以估计它下次出现的地点,也不妨停下桨来等它自行出水,因为一次又一次,当我向着一个方向望穿了秋水时,我却突然听到它在我背后发出一声怪笑,叫我大吃一惊,可是为什么这样狡猾地作弄了我之后,每次钻出水面,一定放声大笑,使得它自己形迹败露呢?它的自色的胸脯还不够使它被人发现吗?我想,它真是一只愚蠢的潜水鸟。我一般都能听到它出水时的拍水之声,所以也能侦察到它的所在。可是,这样玩了一个小时,它富有生气、兴致勃勃,不减当初,游得比一开始时还要远。它钻出水面又庄严地游走了,胸羽一丝不乱,它是在水底下就用自己的脚蹼抚平了它胸上的羽毛的。它通常的声音是这恶魔般的笑声,有点像水鸟的叫声,但是有时,它成功地躲开了我,潜水到了老远的地方再钻出水面,它就发出一声长长的怪叫,不似鸟叫,更似狼嗥;正像一只野兽的嘴,咻咻地啃着地面而发出呼号。这是潜水鸟之音,这样狂野的音响在这一带似乎还从没听见过,整个森林都被震动了。我想它是用笑声来嘲笑我白费力气,并且相信它自己是足智多谋的。此时天色虽然阴沉,湖面却很平静,我只看到它冒出水来,还未听到它的声音。他的胸毛雪白,空气肃穆,湖水平静,这一切本来都是不利于它的。最后,在离我五十杆的地方,它又发出了这样的一声长啸,仿佛它在召唤潜水鸟之神出来援助它,立刻从东方吹来一阵风,吹皱了湖水,而天地间都是蒙蒙细雨,还夹带着雨点,我的印象是,好像潜水鸟的召唤得到了响应,它的神生了我的气,于是我离开它,听凭它在汹涌的波浪上任意远扬了。
秋天里,我常常一连几个小时观望野鸭如何狡猾地游来游去,始终在湖中央,远离开那些猎人;这种阵势,它们是不必在路易斯安那的长沼练习的。在必须起飞时,它们飞到相当的高度,盘旋不已,像天空中的黑点。它们从这样的高度,想必可以看到别的湖沼和河流了;可是当我以为它们早已经飞到了那里,它们却突然之间,斜飞而下,飞了约有四分之一英里的光景,又降落到了远处一个比较不受惊扰的区域;可是它们飞到中心来,除了安全起见,还有没有别的理由呢?我不知道,也许它们爱这一片湖水,理由跟我的是一样的吧。


JessieAqua

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Higher Laws更高的规律
Woodchuck by Charles W. Shwartz (1)
AS I CAME home through the woods with my string of fish, trailing my pole, it being now quite dark, I caught a glimpse of a woodchuck stealing across my path, and felt a strange thrill of savage delight, and was strongly tempted to seize and devour him raw; not that I was hungry then, except for that wildness which he represented. Once or twice, however, while I lived at the pond, I found myself ranging the woods, like a half-starved hound, with a strange abandonment, seeking some kind of venison which I might devour, and no morsel could have been too savage for me. The wildest scenes had become unaccountably familiar. I found in myself, and still find, an instinct toward a higher, or, as it is named, spiritual life, as do most men, and another toward a primitive rank and savage one, and I reverence them both. I love the wild not less than the good. The wildness and adventure that are in fishing still recommended it to me. I like sometimes to take rank hold on life and spend my day more as the animals do. Perhaps I have owed to this employment and to hunting, when quite young, my closest acquaintance with Nature. They early introduce us to and detain us in scenery with which otherwise, at that age, we should have little acquaintance. Fishermen, hunters, woodchoppers, and others, spending their lives in the fields and woods, in a peculiar sense a part of Nature themselves, are often in a more favorable mood for observing her, in the intervals of their pursuits, than philosophers or poets even, who approach her with expectation. She is not afraid to exhibit herself to them. The traveller on the prairie is naturally a hunter, on the head waters of the Missouri and Columbia a trapper, and at the Falls of St. Mary a fisherman. He who is only a traveller learns things at second-hand and by the halves, and is poor authority. We are most interested when science reports what those men already know practically or instinctively, for that alone is a true humanity, or account of human experience.
They mistake who assert that the Yankee has few amusements, because he has not so many public holidays, and men and boys do not play so many games as they do in England, for here the more primitive but solitary amusements of hunting, fishing, and the like have not yet given place to the former. Almost every New England boy among my contemporaries shouldered a fowling-piece between the ages of ten and fourteen; and his hunting and fishing grounds were not limited, like the preserves of an English nobleman, but were more boundless even than those of a savage. No wonder, then, that he did not oftener stay to play on the common. But already a change is taking place, owing, not to an increased humanity, but to an increased scarcity of game, for perhaps the hunter is the greatest friend of the animals hunted, not excepting the Humane Society.
Moreover, when at the pond, I wished sometimes to add fish to my fare for variety. I have actually fished from the same kind of necessity that the first fishers did. Whatever humanity I might conjure up against it was all factitious, and concerned my philosophy more than my feelings. I speak of fishing only now, for I had long felt differently about fowling, and sold my gun before I went to the woods. Not that I am less humane than others, but I did not perceive that my feelings were much affected. I did not pity the fishes nor the worms. This was habit. As for fowling, during the last years that I carried a gun my excuse was that I was studying ornithology, and sought only new or rare birds. But I confess that I am now inclined to think that there is a finer way of studying ornithology than this. It requires so much closer attention to the habits of the birds, that, if for that reason only, I have been willing to omit the gun. Yet notwithstanding the objection on the score of humanity, I am compelled to doubt if equally valuable sports are ever substituted for these; and when some of my friends have asked me anxiously about their boys, whether they should let them hunt, I have answered, yes — remembering that it was one of the best parts of my education — make them hunters, though sportsmen only at first, if possible, mighty hunters at last, so that they shall not find game large enough for them in this or any vegetable wilderness — hunters as well as fishers of men. Thus far I am of the opinion of Chaucer's nun, who
"yave not of the text a pulled hen
That saith that hunters ben not holy men."(2)
There is a period in the history of the individual, as of the race, when the hunters are the "best men," as the Algonquins (3) called them. We cannot but pity the boy who has never fired a gun; he is no more humane, while his education has been sadly neglected. This was my answer with respect to those youths who were bent on this pursuit, trusting that they would soon outgrow it. No humane being, past the thoughtless age of boyhood, will wantonly murder any creature which holds its life by the same tenure that he does. The hare in its extremity cries like a child. I warn you, mothers, that my sympathies do not always make the usual philanthropic distinctions.
Such is oftenest the young man's introduction to the forest, and the most original part of himself. He goes thither at first as a hunter and fisher, until at last, if he has the seeds of a better life in him, he distinguishes his proper objects, as a poet or naturalist it may be, and leaves the gun and fish-pole behind. The mass of men are still and always young in this respect. In some countries a hunting parson is no uncommon sight. Such a one might make a good shepherd's dog, but is far from being the Good Shepherd. I have been surprised to consider that the only obvious employment, except wood-chopping, ice-cutting, or the like business, which ever to my knowledge detained at Walden Pond for a whole half-day any of my fellow-citizens, whether fathers or children of the town, with just one exception, was fishing. Commonly they did not think that they were lucky, or well paid for their time, unless they got a long string of fish, though they had the opportunity of seeing the pond all the while. They might go there a thousand times before the sediment of fishing would sink to the bottom and leave their purpose pure; but no doubt such a clarifying process would be going on all the while. The Governor and his Council faintly remember the pond, for they went a-fishing there when they were boys; but now they are too old and dignified to go a-fishing, and so they know it no more forever. Yet even they expect to go to heaven at last. If the legislature regards it, it is chiefly to regulate the number of hooks to be used there; but they know nothing about the hook of hooks with which to angle for the pond itself, impaling the legislature for a bait. Thus, even in civilized communities, the embryo man passes through the hunter stage of development.
I have found repeatedly, of late years, that I cannot fish without falling a little in self-respect. I have tried it again and again. I have skill at it, and, like many of my fellows, a certain instinct for it, which revives from time to time, but always when I have done I feel that it would have been better if I had not fished. I think that I do not mistake. It is a faint intimation, yet so are the first streaks of morning. There is unquestionably this instinct in me which belongs to the lower orders of creation; yet with every year I am less a fisherman, though without more humanity or even wisdom; at present I am no fisherman at all. But I see that if I were to live in a wilderness I should again be tempted to become a fisher and hunter in earnest. Beside, there is something essentially unclean about this diet and all flesh, and I began to see where housework commences, and whence the endeavor, which costs so much, to wear a tidy and respectable appearance each day, to keep the house sweet and free from all ill odors and sights. Having been my own butcher and scullion and cook, as well as the gentleman for whom the dishes were served up, I can speak from an unusually complete experience. The practical objection to animal food in my case was its uncleanness; and besides, when I had caught and cleaned and cooked and eaten my fish, they seemed not to have fed me essentially. It was insignificant and unnecessary, and cost more than it came to. A little bread or a few potatoes would have done as well, with less trouble and filth. Like many of my contemporaries, I had rarely for many years used animal food, or tea, or coffee, etc.; not so much because of any ill effects which I had traced to them, as because they were not agreeable to my imagination. The repugnance to animal food is not the effect of experience, but is an instinct. It appeared more beautiful to live low and fare hard in many respects; and though I never did so, I went far enough to please my imagination. I believe that every man who has ever been earnest to preserve his higher or poetic faculties in the best condition has been particularly inclined to abstain from animal food, and from much food of any kind. It is a significant fact, stated by entomologists — I find it in Kirby and Spence (4) — that "some insects in their perfect state, though furnished with organs of feeding, make no use of them"; and they lay it down as "a general rule, that almost all insects in this state eat much less than in that of larvae. The voracious caterpillar when transformed into a butterfly … and the gluttonous maggot when become a fly" content themselves with a drop or two of honey or some other sweet liquid. The abdomen under the wings of the butterfly still represents the larva. This is the tidbit which tempts his insectivorous fate. The gross feeder is a man in the larva state; and there are whole nations in that condition, nations without fancy or imagination, whose vast abdomens betray them.
It is hard to provide and cook so simple and clean a diet as will not offend the imagination; but this, I think, is to be fed when we feed the body; they should both sit down at the same table. Yet perhaps this may be done. The fruits eaten temperately need not make us ashamed of our appetites, nor interrupt the worthiest pursuits. But put an extra condiment into your dish, and it will poison you. It is not worth the while to live by rich cookery. Most men would feel shame if caught preparing with their own hands precisely such a dinner, whether of animal or vegetable food, as is every day prepared for them by others. Yet till this is otherwise we are not civilized, and, if gentlemen and ladies, are not true men and women. This certainly suggests what change is to be made. It may be vain to ask why the imagination will not be reconciled to flesh and fat. I am satisfied that it is not. Is it not a reproach that man is a carnivorous animal? True, he can and does live, in a great measure, by preying on other animals; but this is a miserable way — as any one who will go to snaring rabbits, or slaughtering lambs, may learn — and he will be regarded as a benefactor of his race who shall teach man to confine himself to a more innocent and wholesome diet. Whatever my own practice may be, I have no doubt that it is a part of the destiny of the human race, in its gradual improvement, to leave off eating animals, as surely as the savage tribes have left off eating each other when they came in contact with the more civilized.
If one listens to the faintest but constant suggestions of his genius, which are certainly true, he sees not to what extremes, or even insanity, it may lead him; and yet that way, as he grows more resolute and faithful, his road lies. The faintest assured objection which one healthy man feels will at length prevail over the arguments and customs of mankind. No man ever followed his genius till it misled him. Though the result were bodily weakness, yet perhaps no one can say that the consequences were to be regretted, for these were a life in conformity to higher principles. If the day and the night are such that you greet them with joy, and life emits a fragrance like flowers and sweet-scented herbs, is more elastic, more starry, more immortal — that is your success. All nature is your congratulation, and you have cause momentarily to bless yourself. The greatest gains and values are farthest from being appreciated. We easily come to doubt if they exist. We soon forget them. They are the highest reality. Perhaps the facts most astounding and most real are never communicated by man to man. The true harvest of my daily life is somewhat as intangible and indescribable as the tints of morning or evening. It is a little star-dust caught, a segment of the rainbow which I have clutched.
Yet, for my part, I was never unusually squeamish; I could sometimes eat a fried rat with a good relish, if it were necessary. I am glad to have drunk water so long, for the same reason that I prefer the natural sky to an opium-eater's heaven. I would fain keep sober always; and there are infinite degrees of drunkenness. I believe that water is the only drink for a wise man; wine is not so noble a liquor; and think of dashing the hopes of a morning with a cup of warm coffee, or of an evening with a dish of tea! Ah, how low I fall when I am tempted by them! Even music may be intoxicating. Such apparently slight causes destroyed Greece and Rome, and will destroy England and America. Of all ebriosity, who does not prefer to be intoxicated by the air he breathes? I have found it to be the most serious objection to coarse labors long continued, that they compelled me to eat and drink coarsely also. But to tell the truth, I find myself at present somewhat less particular in these respects. I carry less religion to the table, ask no blessing; not because I am wiser than I was, but, I am obliged to confess, because, however much it is to be regretted, with years I have grown more coarse and indifferent. Perhaps these questions are entertained only in youth, as most believe of poetry. My practice is "nowhere," my opinion is here. Nevertheless I am far from regarding myself as one of those privileged ones to whom the Ved refers when it says, that "he who has true faith in the Omnipresent Supreme Being may eat all that exists," that is, is not bound to inquire what is his food, or who prepares it; and even in their case it is to be observed, as a Hindoo commentator (5) has remarked, that the Vedant limits this privilege to "the time of distress."
Who has not sometimes derived an inexpressible satisfaction from his food in which appetite had no share? I have been thrilled to think that I owed a mental perception to the commonly gross sense of taste, that I have been inspired through the palate, that some berries which I had eaten on a hillside had fed my genius. "The soul not being mistress of herself," says Thseng-tseu,(6) "one looks, and one does not see; one listens, and one does not hear; one eats, and one does not know the savor of food." He who distinguishes the true savor of his food can never be a glutton; he who does not cannot be otherwise. A puritan may go to his brown-bread crust with as gross an appetite as ever an alderman to his turtle. Not that food which entereth into the mouth defileth a man, but the appetite with which it is eaten. It is neither the quality nor the quantity, but the devotion to sensual savors; when that which is eaten is not a viand to sustain our animal, or inspire our spiritual life, but food for the worms that possess us. If the hunter has a taste for mud-turtles, muskrats, and other such savage tidbits, the fine lady indulges a taste for jelly made of a calf's foot, or for sardines from over the sea, and they are even. He goes to the mill-pond, she to her preserve-pot. The wonder is how they, how you and I, can live this slimy, beastly life, eating and drinking.
Our whole life is startlingly moral. There is never an instant's truce between virtue and vice. Goodness is the only investment that never fails. In the music of the harp which trembles round the world it is the insisting on this which thrills us. The harp is the travelling patterer for the Universe's Insurance Company, recommending its laws, and our little goodness is all the assessment that we pay. Though the youth at last grows indifferent, the laws of the universe are not indifferent, but are forever on the side of the most sensitive. Listen to every zephyr for some reproof, for it is surely there, and he is unfortunate who does not hear it. We cannot touch a string or move a stop but the charming moral transfixes us. Many an irksome noise, go a long way off, is heard as music, a proud, sweet satire on the meanness of our lives.
We are conscious of an animal in us, which awakens in proportion as our higher nature slumbers. It is reptile and sensual, and perhaps cannot be wholly expelled; like the worms which, even in life and health, occupy our bodies. Possibly we may withdraw from it, but never change its nature. I fear that it may enjoy a certain health of its own; that we may be well, yet not pure. The other day I picked up the lower jaw of a hog, with white and sound teeth and tusks, which suggested that there was an animal health and vigor distinct from the spiritual. This creature succeeded by other means than temperance and purity. "That in which men differ from brute beasts," says Mencius,(7) "is a thing very inconsiderable; the common herd lose it very soon; superior men preserve it carefully." Who knows what sort of life would result if we had attained to purity? If I knew so wise a man as could teach me purity I would go to seek him forthwith. "A command over our passions, and over the external senses of the body, and good acts, are declared by the Ved to be indispensable in the mind's approximation to God." Yet the spirit can for the time pervade and control every member and function of the body, and transmute what in form is the grossest sensuality into purity and devotion. The generative energy, which, when we are loose, dissipates and makes us unclean, when we are continent invigorates and inspires us. Chastity is the flowering of man; and what are called Genius, Heroism, Holiness, and the like, are but various fruits which succeed it. Man flows at once to God when the channel of purity is open. By turns our purity inspires and our impurity casts us down. He is blessed who is assured that the animal is dying out in him day by day, and the divine being established. Perhaps there is none but has cause for shame on account of the inferior and brutish nature to which he is allied. I fear that we are such gods or demigods only as fauns and satyrs, the divine allied to beasts, the creatures of appetite, and that, to some extent, our very life is our disgrace. —
"How happy's he who hath due place assigned
To his beasts and disafforested his mind!
. . . . . . .
Can use this horse, goat, wolf, and ev'ry beast,
And is not ass himself to all the rest!
Else man not only is the herd of swine,
But he's those devils too which did incline
Them to a headlong rage, and made them worse."(8)
All sensuality is one, though it takes many forms; all purity is one. It is the same whether a man eat, or drink, or cohabit, or sleep sensually. They are but one appetite, and we only need to see a person do any one of these things to know how great a sensualist he is. The impure can neither stand nor sit with purity. When the reptile is attacked at one mouth of his burrow, he shows himself at another. If you would be chaste, you must be temperate. What is chastity? How shall a man know if he is chaste? He shall not know it. We have heard of this virtue, but we know not what it is. We speak conformably to the rumor which we have heard. From exertion come wisdom and purity; from sloth ignorance and sensuality. In the student sensuality is a sluggish habit of mind. An unclean person is universally a slothful one, one who sits by a stove, whom the sun shines on prostrate, who reposes without being fatigued. If you would avoid uncleanness, and all the sins, work earnestly, though it be at cleaning a stable. Nature is hard to be overcome, but she must be overcome. What avails it that you are Christian, if you are not purer than the heathen, if you deny yourself no more, if you are not more religious? I know of many systems of religion esteemed heathenish whose precepts fill the reader with shame, and provoke him to new endeavors, though it be to the performance of rites merely.
I hesitate to say these things, but it is not because of the subject — I care not how obscene my words are — but because I cannot speak of them without betraying my impurity. We discourse freely without shame of one form of sensuality, and are silent about another. We are so degraded that we cannot speak simply of the necessary functions of human nature. In earlier ages, in some countries, every function was reverently spoken of and regulated by law. Nothing was too trivial for the Hindoo lawgiver, however offensive it may be to modern taste. He teaches how to eat, drink, cohabit, void excrement and urine, and the like, elevating what is mean, and does not falsely excuse himself by calling these things trifles.
Every man is the builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead. We are all sculptors and painters, and our material is our own flesh and blood and bones. Any nobleness begins at once to refine a man's features, any meanness or sensuality to imbrute them.
John Farmer sat at his door one September evening, after a hard day's work, his mind still running on his labor more or less. Having bathed, he sat down to recreate his intellectual man. It was a rather cool evening, and some of his neighbors were apprehending a frost. He had not attended to the train of his thoughts long when he heard some one playing on a flute, and that sound harmonized with his mood. Still he thought of his work; but the burden of his thought was, that though this kept running in his head, and he found himself planning and contriving it against his will, yet it concerned him very little. It was no more than the scurf of his skin, which was constantly shuffled off. But the notes of the flute came home to his ears out of a different sphere from that he worked in, and suggested work for certain faculties which slumbered in him. They gently did away with the street, and the village, and the state in which he lived. A voice said to him — Why do you stay here and live this mean moiling life, when a glorious existence is possible for you? Those same stars twinkle over other fields than these. — But how to come out of this condition and actually migrate thither? All that he could think of was to practise some new austerity, to let his mind descend into his body and redeem it, and treat himself with ever increasing respect.

Notes
1. Reprinted from The Wild Mammals of Missouri by Charles M. Schwartz and Elizabeth R. Schwartz, by permission of the University of Missouri Press and the Missouri Department of Conservation. Copyright ? 2001 by the Curators of the University of Missouri
2. Geoffrey Chaucer (1340?-1400) Canterberry Tales
3. American Indian tribe, originally north of the St. Lawrence River
4. William Kirby (1759-1850), William Spence (1783-1860), British entomologists, wrote An Introduction to Entomology
5. Raja Rammohun Roy (1772-1833) from a translation of Hindu scripture
6. Confucius (551?-478? B.C.) Chinese philosopher & teacher
7. Meng-tse (372?-287? B.C.) Chinese philosopher, follower of Confucius
8. John Donne (1573-1631) To Sir Edward Herbert
当我提着一串鱼,拖着钓竿穿过树林回家的时候,天色已经完全黑了下来,我瞥见一只土拨鼠偷偷地横穿过我的小径,就感到了一阵奇怪的野性喜悦的颤抖,我被强烈地引诱了,只想把它抓住,活活吞下肚去,倒不是因为我那时肚子饿了,而只是因为它所代表的是野性。我在湖上生活的时候,有过一两次发现自己在林中奔跑,像一条半饥饿的猎犬,以奇怪的恣肆的心情,想要觅取一些可以吞食的兽肉,任何兽肉我都能吞下去。最狂野的一些景象都莫名其妙地变得熟悉了。我在我内心发现,而且还继续发现,我有一种追求更高的生活,或者说探索精神生活的本能,对此许多人也都有过同感,但我另外还有一种追求原始的行列和野性生活的本能,这两者我都很尊敬。我之爱野性,不下于我之爱善良。钓鱼有一种野性和冒险性,这使我喜欢钓鱼。有时候我愿意粗野地生活,更像野兽似的度过我的岁月。也许正因为我在年纪非常轻的时候就钓过鱼打过猎,所以我和大自然有亲密的往还。渔猎很早就把我们介绍给野外风景,将我们安置在那里,不然的话,在那样的年龄,是无法熟悉野外风景的。渔夫,猎户,樵夫等人,终身在原野山林中度过,就一个特殊意义来说,他们已是大自然的一部分,他们在工作的间歇里比诗人和哲学家都更适宜于观察大自然,因为后者总是带着一定的目的前去观察的。大自然不怕向他们展览她自己。旅行家在草原上自然而然地成了猎手,在密苏里和哥伦比亚上游却成了捕兽者,而在圣玛丽大瀑布那儿,就成了渔夫。但仅仅是一个旅行家的那种人得到的只是第二手的不完备的知识,是一个可怜的权威。我们最发生兴趣的是,当科学论文给我们报告,已经通过实践或者出于本能而发现了一些什么,只有这样的报告才真正属于人类,或者说记录了人类的经验。
有些人说北方佬很少娱乐,因为他们公定假日既少,男人和小孩玩的游戏又没有像英国的那样多。这话错了,因为在我们这里,更原始、更寂寞的渔猎之类的消遣还没有让位给那些游戏呢。几乎每一个跟我同时代的新英格兰儿童,在十岁到十四岁中间都掮过猎熗,而他的渔猎之地也不像英国贵族那样地划定了界限,甚至还比野蛮人的都广大得多。所以,他不常到公共场所游戏是不足为奇的。现在的情形却已经在起着变化,并不是因为人口增加,而是因为猎物渐渐减少,也许猎者反而成了被猎的禽兽的好朋友,保护动物协会也不例外。
况且,我在湖边时,有时捕鱼,只是想换换我的口味。我确实像第一个捕鱼人一样,是由于需要的缘故才捕鱼的。尽管我以人道的名义反对捕鱼,那全是假话,其属于我的哲学的范畴,更甚于我的感情的范畴。这里我只说到捕鱼,因为很久以来,我对于打鸟有不同的看法,还在我到林中来之前,已卖掉了我的猎熗。倒不是因为我为人比别人残忍,而是因为我一点感觉不到我有什么恻隐之心。我既不可怜鱼,也不可怜饵虫。这已成了习惯。
至于打鸟,在我那背猎熗的最后几年里,我的借口是我在研究飞鸟学,我找的只是罕见或新奇之鸟。可是我承认,现在我有比这更好的一种研究飞鸟学的方式了。你得这样严密仔细地观察飞鸟的习惯啊,就凭这样一个理由,已经可以让我取消猎熗了。然而,不管人们怎样根据人道来反对,我还是不得不怀疑,是否有同样有价值的娱乐,来代替打猎的;当一些朋友们不安地探问我的意见,应不应该让孩子们去打猎,我总是回答,应该,——因为我想起这是我所受教育中最好的一部分,——让他们成为猎者吧,虽然起先他们只是运动员,最后,如果可能的话,他们才成为好猎手,这样他们将来就会晓得,在这里或任何地方的莽原里并没有足够的鸟兽,来供给他们打猎的了。迄今为止,我还是同意乔叟①写的那个尼姑的意见,她说:
“没有听到老母鸡说过 猎者并不是圣洁的人。”
① 乔叟(约1340- 1400),英国诗人。所著《坎特伯雷故事集》中有《女尼的教士的故事》。
在个人的和种族的历史中还都曾经有过一个时期,那时猎者被称颂为“最好的人”,而阿尔贡金族的印第安人就曾这样称呼过他们。我们不能不替一个没有放过一熗的孩子可怜,可怜他的教育被忽视,他不再是有人情的了。对那些沉湎在打猎上面的少年,我也说过这样的活,我相信他们将来是会超越过这个阶段的。还没有一个人在无思无虑地过完了他的童年之后,还会随便杀死任何生物,因为生物跟他一样有生存的权利。兔子到了末路,呼喊得真像一个小孩。我警告你们,母亲们,我的同情并不总是作出通常的那种爱人类的区别的。
青年往往通过打猎接近森林,并发展他身体里面最有天性的一部分。他到那里去,先是作为一个猎人,一个钓鱼的人,到后来,如果他身体里已播有更善良生命的种子,他就会发现他的正当目标也许是变成诗人,也许成为自然科学家,猎熗和钓竿就抛诸脑后了。在这一方面,人类大多数都还是并且永远是年轻的。在有些国家,爱打猎的牧师并非不常见。这样的牧师也许可以成为好的牧犬,但决不是一个善良的牧羊人。我还奇怪着呢,什么伐木、挖冰,这一类事是提也不用提了,现在显然只剩下一件事,还能够把我的市民同胞,弗论老少,都吸引到上来停留整整半天,只有这一件例外,那就是钓鱼。一般说,他们还不认为他们很幸运,他们这半天过得还很值得,除非他们钓到了长长一串鱼,其实他们明明得到了这样的好机会,可以一直观赏湖上风光。他们得去垂钓一千次,然后这种陋见才沉到了湖底,他们的目标才得到了净化;毫无疑问,这样的净化过程随时都在继续着。州长和议员们对于湖沼的记忆已经很模糊了,因为他们只在童年时代,曾经钓过鱼;现在他们太老了,道貌岸然,怎么还能去钓鱼?因此他们永远不知渔乐了。然而,他们居然还希望最后到天堂中去呢。如果他们立法,主要是作出该湖准许多少钓钩的规定;但是,他们不知道那钓钩上钓起了最好的湖上风光,而立法也成为钓饵了。可见,甚至在文明社会中,处于胚胎状态的人,要经过一个渔猎者的发展阶段。
近年来我一再地发觉,我每钓一次鱼,总觉得我的自尊心降落了一些。我尝试又尝试。我有垂钓的技巧,像我的同伴们一样,又天生有垂钓的嗜好,一再促使我钓鱼去,可是等到我这样做了,我就觉得还是不钓鱼更好些,我想我并没有错。这是一个隐隐约约的暗示,好像黎明的微光一样。无疑问的,我这种天生嗜好是属于造物中较低劣的一种,然而我的捕鱼兴趣每年都减少了一点儿,而人道观点,甚至于智慧却并没有增加,目前我已经不再是钓鱼人了。可是我知道,如果我生活在旷野中,我还会再给引诱去作热忱的渔夫和猎人的。况且,这种鱼肉以及所有的肉食,基本上是不洁的,而且我开始明白,哪儿来的那么多家务,哪儿产生的那个愿望:要每天注意仪表,要穿得清洁而可敬,房屋要管理得可爱而没有任何恶臭难看的景象,要做到这点,花费很大。好在我身兼屠夫,杂役,厨师,又兼那吃一道道菜肴的老爷,所以我能根据不寻常的全部经验来说话。我反对吃兽肉的主要理由是因为它不干净,再说,在捉了,洗了,煮了,吃了我的鱼之后,我也并不觉得它给了我什么了不起的营养。既不足道,又无必要,耗资却又太大。一个小面包,几个土豆就很可以了,既少麻烦,又不肮脏。我像许多同时代人一样,已经有好几年难得吃兽肉或茶或咖啡等等了;倒不是因为我找出了它们的缺点,而是因为它们跟我的想法不适应。对兽肉有反感并不是由经验引起的,而是一种本能。卑贱的刻苦生活在许多方页都显得更美,虽然我并不曾做到,至少也做到了使我的想象能满意的地步。我相信每一个热衷于把他更高级的、诗意的官能保存在最好状态中的人,必然是特别地避免吃兽肉,还要避免多吃任何食物的。昆虫学家认为这是值得注意的事实,——我从柯尔比和斯班司①的书中读到,——“有些昆虫在最完美状态中,虽有饮食的器官,并不使用它们,”他们把这归纳为“一个一般性的规则,在成虫时期的昆虫吃得比它们在蛹期少得多,贪吃的蛹一变而为蝴蝶,..贪婪的蛆虫一变而为苍蝇之后”,只要有一两滴蜜或其他甘洌液体就很满足了。蝴蝶翅下的腹部还是蛹的形状。就是这一点东西引诱它残杀昆虫。大食者是还处于蛹状态中的人;有些国家的全部国民都处于这种状态,这些国民没有幻想,没有想象力,只有一个出卖了他们的大肚皮。
① 柯尔比(1759- 1850)和斯班司(1783- 1860)均为英国昆虫学家。两人合写了一部《昆虫学概论》(1815- 1826),共四卷。后来,柯尔比还写了别的昆虫学著作。
要准备,并烹调这样简单、这样清洁,而不至于触犯了你的想象力的饮食是难办的事;我想,身体固然需要营养,想象力同样需要营养,二者应该同时得到满足,这也许是可以做到的。有限度地吃些水果,不必因此而替胃囊感到羞耻,决不会阻碍我们最有价值的事业。但要是你在盘中再加上一点儿的作料,这就要毒害你了。靠珍馐美味来生活是不值得的。有许多人,要是给人看到在亲手煮一顿美食,不论是荤的或素的,都难免羞形于色,其实每天都有人在替他煮这样的美食。要是这种情形不改变,我们就无文明可言,即使是绅士淑女,也不是真正的男人女人。这方面当然已提供了应当怎样改变的内容。不必问想象力为什么不喜好兽肉和脂肪。知道它不喜好就够了。说人是一种食肉动物,不是一种责备吗?是的,把别的动物当作牺牲品,在很大一个程度里,可以使他活下来,事实上的确也活下来了;可是,这是一个悲惨的方式,——任何捉过兔子,杀过羊羔的人都知道,——如果有人能教育人类只吃更无罪过、更有营养的食物,那他就是人类的恩人。不管我自己实践的结果如何,我一点也不怀疑,这是人类命运的一部分,人类的发展必然会逐渐地进步到把吃肉的习惯淘汰为止,必然如此,就像野蛮人和较文明的人接触多了之后,把人吃人的习惯淘汰掉一样。
如果一个人听从了他的天性的虽然最微弱,却又最持久的建议——那建议当然是正确的——那他也不会知道这建议将要把他引导到什么极端去,甚至也会引导到疯狂中去;可是当他变得更坚决更有信心时,前面就是他的一条正路。一个健康的人内心最微弱的肯定的反对,都能战胜人间的种种雄辩和习俗。人们却很少听从自己的天性,偏偏在它带他走入歧途时,却又听从起来。结果不免是肉体的衰退,然而也许没有人会引以为憾。因为这些生活是遵循了更高的规律的。如果你欢快地迎来了白天和黑夜,生活像鲜花和香草一样芳香,而且更有弹性,更如繁星,更加不朽,——那就是你的成功。整个自然界都庆贺你,你暂时也有理由祝福你自己。最大的益处和价值往往都受不到人们的赞赏。我们很容易怀疑它们是否存在。我们很快把它们忘记了。它们是最高的现实。也许那些最惊人、最真实的事实从没有在人与人之间交流。我每天生命的最真实收获,也仿佛朝霞暮霭那样地不可捉摸,不可言传。我得到的只是一点儿尘埃,我抓住的只是一段彩虹而已。
然而我这个人绝不苛求;一只油煎老鼠,如果非吃不可,我也可以津津有味地吃下去。我只喝白开水已有这么久了,其原因同我爱好大自然的天空远胜过吸食鸦片烟的人的吞云吐雾一样。我欢喜经常保持清醒,而陶醉的程度是无穷的。我相信一个聪明人的唯一饮料是白开水,酒并不是怎样高贵的液体,试想一杯热咖啡足以捣毁一个早晨的希望,一杯热茶又可以把晚上的美梦破坏掉!啊,受到它们的诱惑之后,我曾经如何地堕落过!甚至音乐也可以使人醉倒。就是这一些微小的原因竟毁灭过希腊和罗马,将来还要毁灭英国和美国。一切醉人的事物之中,谁不愿意因为呼吸了新鲜空气而陶醉呢?我反对长时间的拼命做苦工的理由是它强迫我也拼命地吃和喝。可是说实话,在这些方面,近来我似乎也不那么挑剔了。我很少把宗教带上食桌,我也不寻求祝福,这却不是因为我更加聪明了,我不能不从实供认,而是因为,不管多么遗憾,我也一年年地更加粗俗了,更加冷漠了。也许这一些问题只有年轻人关心,就像他们关心诗歌一样。“哪儿”也看不见我的实践,我的意见却写在这里了。然而,我并不觉得我是吠陀经典上说的那种特权阶级,它说过:“于万物主宰有大信心者,可以吃一切存在之事物,”这是说他可以不用问吃的是什么,是谁给他预备的,然而,就是在他们那种情形下,也有这一点不能不提起,正如一个印度的注释家说过的,吠陀经典是把这一个特权限制在“患难时间”里的。
谁个没有吃得津津有味过,而胃囊却一无所获?我曾经欣然想到,由于一般的所谓知味,我有了一种精神上的感悟,通过味觉受到后发。坐在小山上吃的浆果营养了我的天性。“心不在焉,”曾子说过,“视而不见,听而不闻,食而不知其味。”能知道食份的真味的人决不可能成为饕餮,不这样的人才是饕餮。一个清教徒可能狂吞他的面包皮屑,正如一个议员大嚼甲鱼。食物入口并不足以玷辱一个人,但他吃这种食物的胃口却足以玷辱他。问题不在量,不在质,而在口腹的贪嗜上,如果吃东西不是为了养活我们的生命,也不是为了激励我们的精神生活,而是为了在肚皮里缠住我们的蛔虫。一个猎者爱吃乌龟、麝鼠或其他野蛮的食物,一个漂亮太太爱吃小牛蹄做的冻肉,或海外的沙丁鱼,他们是一样的,他到他的湖边去,她拿她的肉冻罐。使人惊奇的是他们,你,我,怎么能过如此卑劣的禽兽生活,只是吃吃喝喝。
我们的整个生命是惊人地精神性的。善恶之间,从无一瞬休战。善是唯一的授予,永不失败。在全世界为之振鸣的竖琴音乐中,善的主题给我们以欣喜。这竖琴好比宇宙保险公司里的旅行推销员,宣传它的条例,我们的小小善行是我们所付的保险费。虽然年轻人最后总要冷淡下去,宇宙的规律却是不会冷淡的,而是永远和敏感的人站在一边。从西风中听一听谴责之辞吧,一定有的,听不到的人是不幸的。我们每弹拨一根弦,每移动一个音栓的时候,可爱的寓意渗透了我们的心灵。许多讨厌的声音,传得很远,听来却像音乐,对于我们卑贱的生活,这真是一个傲然的可爱的讽刺。
我们知道我们身体里面,有一只野兽,当我们的更高的天性沉沉欲睡时,它就醒过来了。这是官能的,像一条毒蛇一样,也许难于整个驱除掉;也像一些虫子,甚至在我们生活着并且活得很健康的时候,它们寄生在我们的体内。我们也许能躲开它,却永远改变不了它的天性。恐怕它自身也有一定的健壮,我们可以很健康,却永远不能是纯净的。那一天我拣到了一只野猪的下腭骨,有雪白的完整的牙齿和长牙,还有一种和精神上的不同的动物性的康健和精力。这是用节欲和纯洁以外的方法得到的。“人之所以异于禽兽者几希,”孟子说,“庶民去之,君子存之。”如果我们谨守着纯洁,谁知道将会得到何等样的生命?如果我知道有这样一个聪明人,他能教给我洁身自好的方法,我一定要去找他。“能够控制我们的情欲和身体的外在官能,并做好事的话,照吠陀经典的说法,是在心灵上接近神的不可缺少的条件。”然而精神是能够一时之间渗透并控制身体上的每一个官能和每一个部分,而把外表上最粗俗的淫荡转化为内心的纯洁与虔诚的。放纵了生殖的精力将使我们荒淫而不洁;克制了它则使我们精力洋溢而得到鼓舞。贞洁是人的花朵;创造力、英雄主义、神圣等等只不过是它的各种果实。当纯洁的海峡畅通了,人便立刻奔流到上帝那里。我们一忽儿为纯洁所鼓舞,一忽儿因不洁而沮丧。自知身体之内的兽性在一天天地消失,而神性一天天地生长的人是有福的,当人和劣等的兽性结合时,便只有羞辱。我担心我们只是农牧之神①和森林之神②那样的神或半神与兽结合的妖怪,饕餮好色的动物。我担心,在一定程度上,我们的一生就是我们的耻辱。——
① 据古罗马神话,其体形一半像人,一半像羊。
② 据希腊神话,半人半兽的森林之神性好欢娱,耽于淫欲。
“这人何等快乐,斩除了脑中的林莽, 把内心的群兽驱逐到适当的地方。 ………… 能利用他的马、羊、狼和一切野兽, 而自己和其他动物相比,不算蠢驴。 否则,人不单单放牧一群猪猡, 而且也是这样那样的鬼怪妖魔, 使它们狂妄失性,使他们越来越坏。③
③ 引自英国诗人约翰·多恩(1573- 1631)的诗《致爱·赫倍特爵士》。
一切的淫欲,虽然有许多形态,却只是一个东西,纯洁的一切也只是一个东西。一个人大吃大喝,男女同居,或淫荡地睡觉,只是一回事。这属于同一胃口,我们只要看到一个人在于其中的一件事,就能够知道他是怎样的一个好色之徒。不洁和纯洁是不能一起站立,一起就座的。我们只要在穴洞的一头打一下蛇,它就会在另一头出现。如果你想要贞洁,你必须节制。什么是贞洁呢?一个人怎么知道他是贞洁的呢?他不能知道。我们只听说过,但不知道它是怎样的。我们依照我们听到过的传说来说明它。智慧和纯洁来之于力行,从懒惰中却出现了无知和淫欲。对一个学生来说,淫欲是他心智懒惰的结果,一个不洁的人往往是一个懒惰的人:他坐在炉边烤火,他在阳光照耀下躺着,他没有疲倦,就要休息。如果要避免不洁和一切罪恶,你就热忱地工作吧,即使是打扫马厩也行。天性难于克制,但必须克制。如果你不比异教徒纯洁,如果你不比异教徒更能克制自己,如果你不比异教徒更虔敬,那你就算是基督徒又怎么样呢?我知道有很多被认为是异教的宗教制度,它们的教律使读者感到羞愧,并且要他作新的努力,虽然要努力的只不过是奉行仪式而已。
我不愿意说这些话,但并不是由于主题,——我也不管我的用字是何等亵猥,——而是因为说这些话,就泄露出我自己的不洁。对于一种淫欲的形式,我们常常可以无所忌惮地畅谈,对于另一种却又闭口无言。我们已经太堕落了。所以不能简单地谈人类天性的必要活动。在稍早一些的几个时代,在某些国内,每一样活动都可以正经谈论,并且也都由法律控制。印度的立法者是丝毫不嫌其琐碎的,尽管近代人不以为然。他教人如何饮,食,同居,如何解大小便等等,把卑贱的提高了,而不把它们作为琐碎之事,避而不谈。
每一个人都是一座圣庙的建筑师。他的身体是他的圣殿,在里面,他用完全是自己的方式来崇敬他的神,他即使另外去琢凿大理石,他还是有自己的圣殿与尊神的。我们都是雕刻家与画家,用我们的血,肉,骨骼做材料。任何崇高的品质,一开始就使一个人的形态有所改善,任何卑俗或淫欲立刻使他变成禽兽。
在一个九月的黄昏,约翰·发尔末做完一天艰苦的工作之后,坐在他的门口,他的心事多少还奔驰在他的工作上。洗澡之后,他坐下来给他的理性一点儿休息。这是一个相当寒冷的黄昏,他的一些邻人担心会降霜。他沉思不久,便听到了笛声,跟他的心情十分协调。他还在想他的工作,虽然他尽想尽想着,还在不由自主地计划着、设计着,可是他对这些事已不大关心了。这大不了是皮屑,随时可以去掉的。而笛子的乐音,是从不同于他那个工作的环境中吹出来的,催他沉睡着的官能起来工作。柔和的乐音吹走了街道、村子和他居住的国家。有一个声音对他说,——在可能过光荣的生活的时候,为什么你留在这里,过这种卑贱的苦役的生活呢?同样的星星照耀着那边的大地,而不是这边的,——可是如何从这种境况中跳出来,真正迁移到那里去呢?他所能够想到的只是实践一种新的刻苦生活,让他的心智降入他的肉体中去解救它,然后以日益增长的敬意来对待他自己。


JessieAqua

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Baker Farm倍克田庄  
SOMETIMES I RAMBLED to pine groves, standing like temples, or like fleets at sea, full-rigged, with wavy boughs, and rippling with light, so soft and green and shady that the Druids (1) would have forsaken their oaks to worship in them; or to the cedar wood beyond Flint's Pond, where the trees, covered with hoary blue berries, spiring higher and higher, are fit to stand before Valhalla,(2) and the creeping juniper covers the ground with wreaths full of fruit; or to swamps where the usnea lichen hangs in festoons from the black-spruce trees, and toadstools, round tables of the swamp gods, cover the ground, and more beautiful fungi adorn the stumps, like butterflies or shells, vegetable winkles; where the swamp-pink and dogwood grow, the red alderberry glows like eyes of imps, the waxwork grooves and crushes the hardest woods in its folds, and the wild holly berries make the beholder forget his home with their beauty, and he is dazzled and tempted by nameless other wild forbidden fruits, too fair for mortal taste. Instead of calling on some scholar, I paid many a visit to particular trees, of kinds which are rare in this neighborhood, standing far away in the middle of some pasture, or in the depths of a wood or swamp, or on a hilltop; such as the black birch, of which we have some handsome specimens two feet in diameter; its cousin, the yellow birch, with its loose golden vest, perfumed like the first; the beech, which has so neat a bole and beautifully lichen-painted, perfect in all its details, of which, excepting scattered specimens, I know but one small grove of sizable trees left in the township, supposed by some to have been planted by the pigeons that were once baited with beechnuts near by; it is worth the while to see the silver grain sparkle when you split this wood; the bass; the hornbeam; the Celtis occidentalis, or false elm, of which we have but one well-grown; some taller mast of a pine, a shingle tree, or a more perfect hemlock than usual, standing like a pagoda in the midst of the woods; and many others I could mention. These were the shrines I visited both summer and winter.
Once it chanced that I stood in the very abutment of a rainbow's arch, which filled the lower stratum of the atmosphere, tinging the grass and leaves around, and dazzling me as if I looked through colored crystal. It was a lake of rainbow light, in which, for a short while, I lived like a dolphin. If it had lasted longer it might have tinged my employments and life. As I walked on the railroad causeway, I used to wonder at the halo of light around my shadow, and would fain fancy myself one of the elect. One who visited me declared that the shadows of some Irishmen before him had no halo about them, that it was only natives that were so distinguished. Benvenuto Cellini (3) tells us in his memoirs, that, after a certain terrible dream or vision which he had during his confinement in the castle of St. Angelo a resplendent light appeared over the shadow of his head at morning and evening, whether he was in Italy or France, and it was particularly conspicuous when the grass was moist with dew. This was probably the same phenomenon to which I have referred, which is especially observed in the morning, but also at other times, and even by moonlight. Though a constant one, it is not commonly noticed, and, in the case of an excitable imagination like Cellini's, it would be basis enough for superstition. Beside, he tells us that he showed it to very few. But are they not indeed distinguished who are conscious that they are regarded at all?
I set out one afternoon to go a-fishing to Fair Haven, through the woods, to eke out my scanty fare of vegetables. My way led through Pleasant Meadow, an adjunct of the Baker Farm, that retreat of which a poet has since sung, beginning, —
"Thy entry is a pleasant field,
Which some mossy fruit trees yield
Partly to a ruddy brook,
By gliding musquash undertook,
And mercurial trout,
Darting about."(4)
I thought of living there before I went to Walden. I "hooked" the apples, leaped the brook, and scared the musquash and the trout. It was one of those afternoons which seem indefinitely long before one, in which many events may happen, a large portion of our natural life, though it was already half spent when I started. By the way there came up a shower, which compelled me to stand half an hour under a pine, piling boughs over my head, and wearing my handkerchief for a shed; and when at length I had made one cast over the pickerelweed, standing up to my middle in water, I found myself suddenly in the shadow of a cloud, and the thunder began to rumble with such emphasis that I could do no more than listen to it. The gods must be proud, thought I, with such forked flashes to rout a poor unarmed fisherman. So I made haste for shelter to the nearest hut, which stood half a mile from any road, but so much the nearer to the pond, and had long been uninhabited: —
"And here a poet builded,
In the completed years,
For behold a trivial cabin
That to destruction steers."
So the Muse fables. But therein, as I found, dwelt now John Field, an Irishman, and his wife, and several children, from the broad-faced boy who assisted his father at his work, and now came running by his side from the bog to escape the rain, to the wrinkled, sibyl-like,(5) cone-headed infant that sat upon its father's knee as in the palaces of nobles, and looked out from its home in the midst of wet and hunger inquisitively upon the stranger, with the privilege of infancy, not knowing but it was the last of a noble line, and the hope and cynosure of the world, instead of John Field's poor starveling brat. There we sat together under that part of the roof which leaked the least, while it showered and thundered without. I had sat there many times of old before the ship was built that floated his family to America. An honest, hard-working, but shiftless man plainly was John Field; and his wife, she too was brave to cook so many successive dinners in the recesses of that lofty stove; with round greasy face and bare breast, still thinking to improve her condition one day; with the never absent mop in one hand, and yet no effects of it visible anywhere. The chickens, which had also taken shelter here from the rain, stalked about the room like members of the family, too humanized, methought, to roast well. They stood and looked in my eye or pecked at my shoe significantly. Meanwhile my host told me his story, how hard he worked "bogging" for a neighboring farmer, turning up a meadow with a spade or bog hoe at the rate of ten dollars an acre and the use of the land with manure for one year, and his little broad-faced son worked cheerfully at his father's side the while, not knowing how poor a bargain the latter had made. I tried to help him with my experience, telling him that he was one of my nearest neighbors, and that I too, who came a-fishing here, and looked like a loafer, was getting my living like himself; that I lived in a tight, light, and clean house, which hardly cost more than the annual rent of such a ruin as his commonly amounts to; and how, if he chose, he might in a month or two build himself a palace of his own; that I did not use tea, nor coffee, nor butter, nor milk, nor fresh meat, and so did not have to work to get them; again, as I did not work hard, I did not have to eat hard, and it cost me but a trifle for my food; but as he began with tea, and coffee, and butter, and milk, and beef, he had to work hard to pay for them, and when he had worked hard he had to eat hard again to repair the waste of his system — and so it was as broad as it was long, indeed it was broader than it was long, for he was discontented and wasted his life into the bargain; and yet he had rated it as a gain in coming to America, that here you could get tea, and coffee, and meat every day. But the only true America is that country where you are at liberty to pursue such a mode of life as may enable you to do without these, and where the state does not endeavor to compel you to sustain the slavery and war and other superfluous expenses which directly or indirectly result from the use of such things. For I purposely talked to him as if he were a philosopher, or desired to be one. I should be glad if all the meadows on the earth were left in a wild state, if that were the consequence of men's beginning to redeem themselves. A man will not need to study history to find out what is best for his own culture. But alas! The culture of an Irishman is an enterprise to be undertaken with a sort of moral bog hoe. I told him, that as he worked so hard at bogging, he required thick boots and stout clothing, which yet were soon soiled and worn out, but I wore light shoes and thin clothing, which cost not half so much, though he might think that I was dressed like a gentleman (which, however, was not the case), and in an hour or two, without labor, but as a recreation, I could, if I wished, catch as many fish as I should want for two days, or earn enough money to support me a week. If he and his family would live simply, they might all go a-huckleberrying in the summer for their amusement. John heaved a sigh at this, and his wife stared with arms a-kimbo, and both appeared to be wondering if they had capital enough to begin such a course with, or arithmetic enough to carry it through. It was sailing by dead reckoning to them, and they saw not clearly how to make their port so; therefore I suppose they still take life bravely, after their fashion, face to face, giving it tooth and nail, not having skill to split its massive columns with any fine entering wedge, and rout it in detail; — thinking to deal with it roughly, as one should handle a thistle. But they fight at an overwhelming disadvantage — living, John Field, alas! Without arithmetic, and failing so.
"Do you ever fish?" I asked. "Oh yes, I catch a mess now and then when I am lying by; good perch I catch. — "What's your bait?" "I catch shiners with fishworms, and bait the perch with them." "You'd better go now, John," said his wife, with glistening and hopeful face; but John demurred.
The shower was now over, and a rainbow above the eastern woods promised a fair evening; so I took my departure. When I had got without I asked for a drink, hoping to get a sight of the well bottom, to complete my survey of the premises; but there, alas! Are shallows and quicksands, and rope broken withal, and bucket irrecoverable. Meanwhile the right culinary vessel was selected, water was seemingly distilled, and after consultation and long delay passed out to the thirsty one — not yet suffered to cool, not yet to settle. Such gruel sustains life here, I thought; so, shutting my eyes, and excluding the motes by a skilfully directed undercurrent, I drank to genuine hospitality the heartiest draught I could. I am not squeamish in such cases when manners are concerned.
As I was leaving the Irishman's roof after the rain, bending my steps again to the pond, my haste to catch pickerel, wading in retired meadows, in sloughs and bog-holes, in forlorn and savage places, appeared for an instant trivial to me who had been sent to school and college; but as I ran down the hill toward the reddening west, with the rainbow over my shoulder, and some faint tinkling sounds borne to my ear through the cleansed air, from I know not what quarter, my Good Genius seemed to say — Go fish and hunt far and wide day by day — farther and wider — and rest thee by many brooks and hearth-sides without misgiving. Remember thy Creator in the days of thy youth.(6) Rise free from care before the dawn, and seek adventures. Let the noon find thee by other lakes, and the night overtake thee everywhere at home. There are no larger fields than these, no worthier games than may here be played. Grow wild according to thy nature, like these sedges and brakes, which will never become English bay. Let the thunder rumble; what if it threaten ruin to farmers' crops? That is not its errand to thee. Take shelter under the cloud, while they flee to carts and sheds. Let not to get a living be thy trade, but thy sport. Enjoy the land, but own it not. Through want of enterprise and faith men are where they are, buying and selling, and spending their lives like serfs.
O Baker Farm! (7)
"Landscape where the richest element
Is a little sunshine innocent." …
"No one runs to revel
On thy rail-fenced lea." …
"Debate with no man hast thou,
With questions art never perplexed,
As tame at the first sight as now,
In thy plain russet gabardine dressed." …
"Come ye who love,
And ye who hate,
Children of the Holy Dove,
And Guy Faux (8) of the state,
And hang conspiracies
From the tough rafters of the trees!"
Men come tamely home at night only from the next field or street, where their household echoes haunt, and their life pines because it breathes its own breath over again; their shadows, morning and evening, reach farther than their daily steps. We should come home from far, from adventures, and perils, and discoveries every day, with new experience and character.
Before I had reached the pond some fresh impulse had brought out John Field, with altered mind, letting go "bogging" ere this sunset. But he, poor man, disturbed only a couple of fins while I was catching a fair string, and he said it was his luck; but when we changed seats in the boat luck changed seats too. Poor John Field! — I trust he does not read this, unless he will improve by it — thinking to live by some derivative old-country mode in this primitive new country — to catch perch with shiners. It is good bait sometimes, I allow. With his horizon all his own, yet he a poor man, born to be poor, with his inherited Irish poverty or poor life, his Adam's grandmother and boggy ways, not to rise in this world, he nor his posterity, till their wading webbed bog-trotting feet get talaria (9) to their heels.

Notes
1. ancient Celtic priests who worshiped in oak groves
2. in Norse mythology, the hall of Odin, home to warriors killed in battle
3. Benvenuto Cellini (1500-1571) Italian goldsmith and sculptor
4. All poetry in this chapter from Baker Farm by Thoreau's friend, Ellery Channing
5. ancient long-lived female prophet
6. the Bible, Ecclesiates 12:1
7. poem by Thoreau's friend, Ellery Channing, with some changes
8. Guy Fawkes (1570-1606) English Catholic executed for attempt to blow up the English Parliament
9. winged heels or sandals
有时我徜徉到松树密林下,它们很像高峙的庙字,又像海上装备齐全的舰队,树枝像波浪般摇曳起伏,还像涟漪般闪烁生光,看到这样柔和而碧绿的浓荫,便是德罗依德①也要放弃他的橡树林而跑到它们下面来顶礼膜拜了,有时我跑到了茀灵特湖边的杉木林下,那些参天大树上长满灰白色浆果,它们越来越高,便是移植到伐尔哈拉②去都毫无愧色,而杜松的盘绕的藤蔓,累累结着果实,铺在地上;有时,我还跑到沼泽地区去,那里的松萝地衣像花彩一样从云杉上垂悬下来,还有一些菌子,它们是沼泽诸神的圆桌,摆设在地面,更加美丽的香蕈像蝴蝶或贝壳点缀在树根;在那里淡红的石竹和山茱萸生长着,红红的桤果像妖精的眼睛似地闪亮,蜡蜂在攀援时,最坚硬的树上也刻下了深槽而破坏了它们,野冬青的浆果美得更使人看了流连忘返;此外还有许许多多野生的不知名的禁果将使他目眩五色,它们太美了,不是人类应该尝味的。
① 古时克尔特人中的巫师。
② 北欧神话中沃丁神接待战死者英灵的殿堂。
我并没有去访问哪个学者,我访问了一棵棵树,访问了在附近一带也是稀有的林木,它们或远远地耸立在牧场的中央,或长在森林、沼泽的深处,或在小山的顶上;譬如黑桦木,我就看到一些好标本,直径有两英尺:还有它们的表亲黄桦木,宽弛地穿着金袍,像前述的那种一样地散发香味,又如山毛榉,有这样清洁的树干,美丽地绘着苔藓之色,处处美妙呵,除了一些散在各地的样本,在这乡镇一带,我只知道有一个这样的小小的林子,树身已相当大了,据说还是一些被附近山毛榉的果实吸引来的鸽子播下的种子;当你劈开树木的时候,银色的细粒闪闪发光,真值得鉴赏;还有,椴树,角树;还有学名为Celtis occidentalis的假榆树,那就只有一棵是长得好的;还有,可以作挺拔的桅杆用的高高的松树,以及作木瓦用的树;还有比一般松树更美妙的我们的铁杉,像一座宝塔一样矗立在森林中;还有我能提出的许多别的树。在夏天和冬天,我便访问这些神庙。
有一次巧极了,我就站在一条彩虹的桥墩上,这条虹罩在大气的下层,给周围的草叶都染上了颜色,使我眼花缭乱,好像我在透视一个彩色的晶体。这里成了一个虹光的湖沼,片刻之间,我生活得像一只海豚。要是它维持得更长久一些,那色彩也许就永远染在我的事业与生命上了。而当我在铁路堤道上行走的时候,我常常惊奇地看到我的影子周围,有一个光轮,不免自以为也是一个上帝的选民了。有一个访客告诉我,他前面的那些爱尔兰人的影子周围并没有这种光轮,只有土生的人才有这特殊的标识。班文钮托·切利尼①在他的回忆录中告诉过我们,当他被禁闭在圣安琪罗宫堡中的时候,在他有了一个可怕的梦或幻景之后,就见一个光亮的圆轮罩在他自己的影子的头上了,不论是黎明或黄昏,不论他是在意大利或法兰西;尤其在草上有露珠的时候,那光轮更清楚。这大约跟我说起的是同样的现象,它在早晨显得特别清楚,但在其余的时间,甚至在月光底下,也可以看到。虽然经常都如此,却从没有被注意,对切利尼那样想象力丰富的人,这就足以构成迷信的基础了。他还说,他只肯指点给少数人看,可是,知道自己有着这种光轮的人,难道真的是卓越的吗?
① 班文钮托·切利尼(1500- 1571),意大利文艺复兴时期的雕刻家、作家,他的回忆录是一部名著。
有一个下午我穿过森林到美港去钓鱼,以弥补我的蔬菜的不足。我沿路经过了快乐草地,它是和倍克田庄紧相连的,有个诗人曾经歌唱过这僻隐的地方,这样开头:
“入口是愉快的田野, 那里有些生苔的果树, 让出一泓红红的清溪, 水边有闪逃的麝香鼠, 还有水银似的鳟鱼啊, 游来游去。”②
② 引自美国作家爱勒莱·强宁(1780- 1842)的诗《倍克田庄》,下面还引了同诗的一节。
还在我没有住到瓦尔登之前,我曾想过去那里生活。我曾去“钩”过苹果,纵身跃过那道溪,吓唬过麝香鼠和鳟鱼。在那些个显得漫长、可以发生许多事情的下午中间的一个,当我想到该把大部分时间用于大自然的生活,因而出动之时,这个下午已过去了一半。还在途中呢,就下了阵雨,使我不得不在一棵松树下躲了半个小时,我在头顶上面,搭了一些树枝,再用手帕当我的遮盖;后来我索性下了水,水深及腰,我在梭鱼草上垂下了钓丝,突然发现我自己已在一块乌云底下,雷霆已开始沉重地擂响,我除了听他的,没有别的办法了。我想,天上的诸神真神气,要用这些叉形的闪光来迫害我这个可怜的没有武装的渔人,我赶紧奔到最近一个茅屋中去躲,那里离开无论哪一条路,都是半英里,它倒是跟湖来得近些,很久以来就没有人在那里住了:
“这里是诗人所建, 在他的风烛残年, 看这小小的木屋, 也有毁灭的危险。”
缪斯女神如此寓言。可是我看到那儿现在住着一个爱尔兰人,叫约翰·斐尔德,还有他的妻子和好几个孩子,大孩子有个宽阔的脸庞,已经在帮他父亲做工了,这会儿他也从沼泽中奔回家来躲雨,小的婴孩满脸皱纹,像先知一样,有个圆锥形的脑袋,坐在他父亲的膝盖上像坐在贵族的宫廷中,从他那个又潮湿又饥饿的家里好奇地望着陌生人,这自然是一个婴孩的权利,他却不知道自己是贵族世家的最后一代,他是世界的希望,世界注目的中心,并不是什么约翰·斐尔德的可怜的、饥饿的小子。我们一起坐在最不漏水的那部分屋顶下,而外面却是大雨又加大雷,我从前就在这里坐过多少次了,那时载了他们这一家而飘洋过海到美国来的那条船还没有造好呢。这个约翰·斐尔德显然是一个老实、勤恳,可是没有办法的人;他的妻子呢,她也是有毅力的,一连不断地在高高的炉子那儿做饭;圆圆的、油腻的脸,露出了胸,还在梦想有一天要过好日子呢,手中从来不放下拖把,可是没有一处看得到它发生了作用。小鸡也躲雨躲进了屋,在屋子里像家人一样大模大样地走来走去,跟人类太相似了,我想它们是烤起来也不会好吃的。它们站着,望着我的眼睛,故意来啄我的鞋子。同时,我的主人把他的身世告诉了我,他如何给邻近一个农夫艰苦地在沼泽上工作,如何用铲子或沼泽地上用的锄头翻一片草地,报酬是每英亩十元,并且利用土地和肥料一年,而他那个个子矮小、有宽阔的脸庞的大孩子就在父亲身边愉快地工作,并不知道他父亲接洽的是何等恶劣的交易。我想用我的经验来帮助他,告诉他我们是近邻,我呢,是来这儿钓鱼的,看外表,好比是一个流浪人,但也跟他一样,是个自食其力的人;还告诉他我住在一座很小的、光亮的、干净的屋子里,那造价可并不比他租用这种破房子一年的租费大;如果他愿意的话,他也能够在一两个月之内,给他自己造起一座皇宫来;我是不喝茶,不喝咖啡,不吃牛油,不喝牛奶,也不吃鲜肉的,因此我不必为了要得到它们而工作;而因为我不拼命工作,我也就不必拼命吃,所以我的伙食费数目很小;可是因为他一开始就要茶、咖啡、牛油、牛奶和牛肉,他就不得不拼命工作来偿付这一笔支出,他越拼命地工作,就越要吃得多,以弥补他身体上的消耗,——结果开支越来越大,而那开支之大确实比那时日之长更加厉害了,因为他不能满足,一生就这样消耗在里面了,然而他还认为,到美国来是一件大好事,在这里你每天可以吃到茶,咖啡和肉。可是那唯一的真正的美国应该是这样的一个国家,你可以自由地过一种生活,没有这些食物也能过得好,在这个国土上,并不需要强迫你支持奴隶制度,不需要你来供养一场战争,也不需要你付一笔间接或直接的因为这一类事情而付的额外费用。我特意这样跟他说,把他当成一个哲学家,或者当他是希望做一个哲学家的人。我很愿意让这片草原荒芜下去,如果是因为人类开始要赎罪,而后才有这样的结局的。一个人不必去读了历史,才明白什么东西对他自己的文化最有益。可是,唉!一个爱尔兰人的文化竟是用一柄沼泽地带用的锄头似的观念来开发的事业。我告诉他,既然在沼泽上拼命做苦工,他必须有厚靴子和牢固衣服,它们很快就磨损破烂了,我却只穿薄底鞋和薄衣服,价值还不到他的一半,在他看来我倒是穿得衣冠楚楚,像一个绅士(事实上,却并不是那样),而我可以不花什么力气,像消遣那样用一两小时的时间,如果我高兴的话,捕捉够吃一两天的鱼,或者赚下够我一星期花费的钱。如果他和他的家庭可以简单地生活,他们可以在夏天,都去拣拾越橘,以此为乐。听到这话,约翰就长叹一声,他的妻子两手叉腰瞪着我,似乎他们都在考虑,他们有没有足够的资金来开始过这样的生活,或者学到的算术是不是够他们把这种生活坚持到底。在他们看来,那是依靠测程和推算,也不清楚这样怎么可以到达他们的港岸;于是我揣想到了,他们还是会勇敢地用他们自己的那个方式来生活,面对生活,竭力奋斗,却没法用任何精锐的楔子楔入生活的大柱子,裂开它,细细地雕刻;——他们想到刻苦地对付生活,像人们对付那多刺的蓟草一样。可是他们是在非常恶劣的形势下面战斗的,——唉,约翰·斐尔德啊!不用算术而生活,你已经一败涂地了。
“你钓过鱼吗?”我问。“啊,钓过,有时我休息的时候,在湖边钓过一点,我钓到过很好的鲈鱼。”.你用什么钓饵!”“我用鱼虫钓银鱼,又用银鱼为饵钓鲈鱼。”“你现在可以去了,约翰,”他的妻子容光焕发、满怀希望他说;可是约翰踌躇着。
阵雨已经过去了,东面的林上一道长虹,保证有个美好的黄昏;我就起身告辞。出门以后,我又向他们要一杯水喝,希望看一看他们这口井的底奥,完成我这一番调查;可是,唉!井是浅的,尽是流沙,绳子是断的,桶子破得没法修了。这期间,他们把一只厨房用的杯子找了出来,水似乎蒸馏过,几经磋商,拖延再三,最后杯子递到口渴的人的手上,还没凉下来,而且又混浊不堪。我想,是这样的脏水在支持这几条生命;于是,我就很巧妙地把灰尘摇到一旁,闭上眼睛,为了那真诚的好客而干杯,畅饮一番。在牵涉到礼貌问题的时候,我在这类事情上,并不苛求。
雨后,当我离开了爱尔兰人的屋子,又跨步到湖边,涉水经过草原上的积水的泥坑和沼泽区的窟窿,经过荒凉的旷野,忽然有一阵子我觉得我急于去捕捉梭鱼的这种心情,对于我这个上过中学、进过大学的人,未免太猥琐了;可是我下了山,向着满天红霞的西方跑,一条长虹挑在我的肩上,微弱的铃声经过了明澈的空气传入我的耳中,我又似乎不知道从哪儿听到了我的守护神在对我说话了,——要天天都远远地出去渔猎,——越远越好,地域越宽广越好,——你就在许多的溪边,许许多多人家的炉边休息,根本不用担心。记住你年轻时候的创造力。黎明之前你就无忧无虑地起来,出发探险去。让正午看到你在另一个湖边。夜来时,到处为家。没有比这里更广大的土地了,也没有比这样做更有价值的游戏了。按照你的天性而狂放地生活,好比那芦苇和羊齿,它们是永远不会变成英吉利干草的啊。让雷霆咆哮,对稼穑有害,这又有什么关系呢?这并不是给你的信息。他们要躲在车下,木屋下,你可以躲在云下。你不要再以手艺为生,应该以游戏为生。只管欣赏大地,可不要想去占有。由于缺少进取心和信心,人们在买进卖出,奴隶一样过着生活哪。
呵,倍克田庄!
以小小烂漫的阳光 为最富丽的大地风光。……
牧场上围起了栏杆, 没有人会跑去狂欢。……
你不曾跟人辩论, 也从未为你的疑问所困, 初见时就这样驯良, 你穿着普通的褐色斜纹。……
爱者来, 憎者亦来, 圣鸽之子, 和州里的戈艾〃福克斯①, 把阴谋吊在牢固的树枝上!
① 戈艾·福克斯是17世纪初试图炸毁英国议会大厦的阴谋家。
人们总是夜来驯服地从隔壁的田地或街上,回到家里,他们的家里响着平凡的回音,他们的生命,消蚀于忧愁,因为他们一再呼吸着自己吐出的呼吸;早晨和傍晚,他们的影子比他们每天的脚步到了更远的地方。我们应该从远方,从奇遇、危险和每天的新发现中,带着新经验,新性格而回家来。
我还没有到湖边,约翰·斐尔德已在新的冲动下,跑到了湖边,他的思路变了,今天日落以前不再去沼泽工作了。可是他,可怜的人,只钓到一两条鱼,我却钓了一长串,他说这是他的命运;可是,后来我们换了座位,命运也跟着换了位。可怜的约翰·斐尔德!我想他是不会读这一段话的,除非他读了会有进步,——他想在这原始性的新土地上用传统的老方法来生活,——用银鱼来钓鲈鱼。有时,我承认,这是好钓饵。他的地平线完全属于他所有,他却是一个穷人,生来就穷,继承了他那爱尔兰的贫困或者贫困生活,还继承了亚当的老祖母的泥泞的生活方式,他或是他的后裔在这世界上都不能上升,除非他们的长了蹼的陷在泥沼中的脚,穿上了有翼的靴。


JessieAqua

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The Ponds   
SOMETIMES, HAVING HAD a surfeit of human society and gossip, and worn out all my village friends, I rambled still farther westward than I habitually dwell, into yet more unfrequented parts of the town, "to fresh woods and pastures new,(1)" or, while the sun was setting, made my supper of huckleberries and blueberries on Fair Haven Hill, and laid up a store for several days. The fruits do not yield their true flavor to the purchaser of them, nor to him who raises them for the market. There is but one way to obtain it, yet few take that way. If you would know the flavor of huckleberries, ask the cowboy or the partridge. It is a vulgar error to suppose that you have tasted huckleberries who never plucked them. A huckleberry never reaches Boston; they have not been known there since they grew on her three hills. The ambrosial and essential part of the fruit is lost with the bloom which is rubbed off in the market cart, and they become mere provender. As long as Eternal Justice reigns, not one innocent huckleberry can be transported thither from the country's hills.
1. John Milton (1608-1674) English poet, from Lycidas
Occasionally, after my hoeing was done for the day, I joined some impatient companion who had been fishing on the pond since morning, as silent and motionless as a duck or a floating leaf, and, after practising various kinds of philosophy, had concluded commonly, by the time I arrived, that he belonged to the ancient sect of Coenobites.(2) There was one older man, an excellent fisher and skilled in all kinds of woodcraft, who was pleased to look upon my house as a building erected for the convenience of fishermen; and I was equally pleased when he sat in my doorway to arrange his lines. Once in a while we sat together on the pond, he at one end of the boat, and I at the other; but not many words passed between us, for he had grown deaf in his later years, but he occasionally hummed a psalm, which harmonized well enough with my philosophy. Our intercourse was thus altogether one of unbroken harmony, far more pleasing to remember than if it had been carried on by speech. When, as was commonly the case, I had none to commune with, I used to raise the echoes by striking with a paddle on the side of my boat, filling the surrounding woods with circling and dilating sound, stirring them up as the keeper of a menagerie his wild beasts, until I elicited a growl from every wooded vale and hillside.
2. religious communities - pronounced "See no bites" (a pun!)
In warm evenings I frequently sat in the boat playing the flute, and saw the perch, which I seem to have charmed, hovering around me, and the moon travelling over the ribbed bottom, which was strewed with the wrecks of the forest. (below: white perch) Formerly I had come to this pond adventurously, from time to time, in dark summer nights, with a companion, and, making a fire close to the water's edge, which we thought attracted the fishes, we caught pouts with a bunch of worms strung on a thread, and when we had done, far in the night, threw the burning brands high into the air like skyrockets, which, coming down into the pond, were quenched with a loud hissing, and we were suddenly groping in total darkness. Through this, whistling a tune, we took our way to the haunts of men again. But now I had made my home by the shore.
Sometimes, after staying in a village parlor till the family had all retired, I have returned to the woods, and, partly with a view to the next day's dinner, spent the hours of midnight fishing from a boat by moonlight, serenaded by owls and foxes, and hearing, from time to time, the creaking note of some unknown bird close at hand. These experiences were very memorable and valuable to me — anchored in forty feet of water, and twenty or thirty rods from the shore,(3) surrounded sometimes by thousands of small perch and shiners, dimpling the surface with their tails in the moonlight, and communicating by a long flaxen line with mysterious nocturnal fishes which had their dwelling forty feet below, or sometimes dragging sixty feet of line about the pond as I drifted in the gentle night breeze, now and then feeling a slight vibration along it, indicative of some life prowling about its extremity, of dull uncertain blundering purpose there, and slow to make up its mind. At length you slowly raise, pulling hand over hand, some horned pout squeaking and squirming to the upper air. It was very queer, especially in dark nights, when your thoughts had wandered to vast and cosmogonal themes in other spheres, to feel this faint jerk, which came to interrupt your dreams and link you to Nature again. It seemed as if I might next cast my line upward into the air, as well as downward into this element, which was scarcely more dense. Thus I caught two fishes as it were with one hook.
3. Twenty or thirty rods is 330-495 feet
The scenery of Walden is on a humble scale, and, though very beautiful, does not approach to grandeur, nor can it much concern one who has not long frequented it or lived by its shore; yet this pond is so remarkable for its depth and purity as to merit a particular description. It is a clear and deep green well, half a mile long and a mile and three quarters in circumference, and contains about sixty-one and a half acres; a perennial spring in the midst of pine and oak woods, without any visible inlet or outlet except by the clouds and evaporation. The surrounding hills rise abruptly from the water to the height of forty to eighty feet, though on the southeast and east they attain to about one hundred and one hundred and fifty feet respectively, within a quarter and a third of a mile. They are exclusively woodland. All our Concord waters have two colors at least; one when viewed at a distance, and another, more proper, close at hand. The first depends more on the light, and follows the sky. In clear weather, in summer, they appear blue at a little distance, especially if agitated, and at a great distance all appear alike. In stormy weather they are sometimes of a dark slate-color. The sea, however, is said to be blue one day and green another without any perceptible change in the atmosphere. I have seen our river, when, the landscape being covered with snow, both water and ice were almost as green as grass. Some consider blue "to be the color of pure water, whether liquid or solid." But, looking directly down into our waters from a boat, they are seen to be of very different colors. Walden is blue at one time and green at another, even from the same point of view. Lying between the earth and the heavens, it partakes of the color of both. Viewed from a hilltop it reflects the color of the sky; but near at hand it is of a yellowish tint next the shore where you can see the sand, then a light green, which gradually deepens to a uniform dark green in the body of the pond. In some lights, viewed even from a hilltop, it is of a vivid green next the shore. Some have referred this to the reflection of the verdure; but it is equally green there against the railroad sandbank, and in the spring, before the leaves are expanded, and it may be simply the result of the prevailing blue mixed with the yellow of the sand. Such is the color of its iris. This is that portion, also, where in the spring, the ice being warmed by the heat of the sun reflected from the bottom, and also transmitted through the earth, melts first and forms a narrow canal about the still frozen middle. Like the rest of our waters, when much agitated, in clear weather, so that the surface of the waves may reflect the sky at the right angle, or because there is more light mixed with it, it appears at a little distance of a darker blue than the sky itself; and at such a time, being on its surface, and looking with divided vision, so as to see the reflection, I have discerned a matchless and indescribable light blue, such as watered or changeable silks and sword blades suggest, more cerulean than the sky itself, alternating with the original dark green on the opposite sides of the waves, which last appeared but muddy in comparison. It is a vitreous greenish blue, as I remember it, like those patches of the winter sky seen through cloud vistas in the west before sundown. Yet a single glass of its water held up to the light is as colorless as an equal quantity of air. It is well known that a large plate of glass will have a green tint, owing, as the makers say, to its "body," but a small piece of the same will be colorless. How large a body of Walden water would be required to reflect a green tint I have never proved. The water of our river is black or a very dark brown to one looking directly down on it, and, like that of most ponds, imparts to the body of one bathing in it a yellowish tinge; but this water is of such crystalline purity that the body of the bather appears of an alabaster whiteness, still more unnatural, which, as the limbs are magnified and distorted withal, produces a monstrous effect, making fit studies for a Michael Angelo.(4)
4. Michelangelo (1475-1564) Italian sculptor, painter, architect, poet
The water is so transparent that the bottom can easily be discerned at the depth of twenty-five or thirty feet. Paddling over it, you may see, many feet beneath the surface, the schools of perch and shiners, perhaps only an inch long, yet the former easily distinguished by their transverse bars, and you think that they must be ascetic fish that find a subsistence there. Once, in the winter, many years ago, when I had been cutting holes through the ice in order to catch pickerel, as I stepped ashore I tossed my axe back on to the ice, but, as if some evil genius had directed it, it slid four or five rods directly into one of the holes, where the water was twenty-five feet deep. Out of curiosity, I lay down on the ice and looked through the hole, until I saw the axe a little on one side, standing on its head, with its helve erect and gently swaying to and fro with the pulse of the pond; and there it might have stood erect and swaying till in the course of time the handle rotted off, if I had not disturbed it. Making another hole directly over it with an ice chisel which I had, and cutting down the longest birch which I could find in the neighborhood with my knife, I made a slip-noose, which I attached to its end, and, letting it down carefully, passed it over the knob of the handle, and drew it by a line along the birch, and so pulled the axe out again.
The shore is composed of a belt of smooth rounded white stones like paving-stones, excepting one or two short sand beaches, and is so steep that in many places a single leap will carry you into water over your head; and were it not for its remarkable transparency, that would be the last to be seen of its bottom till it rose on the opposite side. Some think it is bottomless. It is nowhere muddy, and a casual observer would say that there were no weeds at all in it; and of noticeable plants, except in the little meadows recently overflowed, which do not properly belong to it, a closer scrutiny does not detect a flag nor a bulrush, nor even a lily, yellow or white, but only a few small heart-leaves and potamogetons,(5) and perhaps a water-target or two; all which however a bather might not perceive; and these plants are clean and bright like the element they grow in. The stones extend a rod or two into the water, and then the bottom is pure sand, except in the deepest parts, where there is usually a little sediment, probably from the decay of the leaves which have been wafted on to it so many successive falls, and a bright green weed is brought up on anchors even in midwinter.
5. water plants
We have one other pond just like this, White Pond, in Nine Acre Corner, about two and a half miles westerly; but, though I am acquainted with most of the ponds within a dozen miles of this centre I do not know a third of this pure and well-like character. Successive nations perchance have drank at, admired, and fathomed it, and passed away, and still its water is green and pellucid as ever. Not an intermitting spring! Perhaps on that spring morning when Adam and Eve were driven out of Eden Walden Pond was already in existence, and even then breaking up in a gentle spring rain accompanied with mist and a southerly wind, and covered with myriads of ducks and geese, which had not heard of the fall, when still such pure lakes sufficed them. Even then it had commenced to rise and fall, and had clarified its waters and colored them of the hue they now wear, and obtained a patent of Heaven to be the only Walden Pond in the world and distiller of celestial dews. Who knows in how many unremembered nations' literatures this has been the Castalian Fountain?(6) or what nymphs presided over it in the Golden Age? It is a gem of the first water which Concord wears in her coronet.
6. in Greek mythology, source of poetic inspiration
Yet perchance the first who came to this well have left some trace of their footsteps. I have been surprised to detect encircling the pond, even where a thick wood has just been cut down on the shore, a narrow shelf-like path in the steep hillside, alternately rising and falling, approaching and receding from the water's edge, as old probably as the race of man here, worn by the feet of aboriginal hunters, and still from time to time unwittingly trodden by the present occupants of the land. This is particularly distinct to one standing on the middle of the pond in winter, just after a light snow has fallen, appearing as a clear undulating white line, unobscured by weeds and twigs, and very obvious a quarter of a mile off in many places where in summer it is hardly distinguishable close at hand. The snow reprints it, as it were, in clear white type alto-relievo.(7) The ornamented grounds of villas which will one day be built here may still preserve some trace of this.
7. sculptural relief with at least half of the modeled form projecting
The pond rises and falls, but whether regularly or not, and within what period, nobody knows, though, as usual, many pretend to know.(8) It is commonly higher in the winter and lower in the summer, though not corresponding to the general wet and dryness. I can remember when it was a foot or two lower, and also when it was at least five feet higher, than when I lived by it. There is a narrow sand-bar running into it, with very deep water on one side, on which I helped boil a kettle of chowder, some six rods from the main shore, about the year 1824, which it has not been possible to do for twenty-five years; and, on the other hand, my friends used to listen with incredulity when I told them, that a few years later I was accustomed to fish from a boat in a secluded cove in the woods, fifteen rods from the only shore they knew, which place was long since converted into a meadow. But the pond has risen steadily for two years, and now, in the summer of '52, is just five feet higher than when I lived there, or as high as it was thirty years ago, and fishing goes on again in the meadow. This makes a difference of level, at the outside, of six or seven feet; and yet the water shed by the surrounding hills is insignificant in amount, and this overflow must be referred to causes which affect the deep springs. This same summer the pond has begun to fall again. It is remarkable that this fluctuation, whether periodical or not, appears thus to require many years for its accomplishment. I have observed one rise and a part of two falls, and I expect that a dozen or fifteen years hence the water will again be as low as I have ever known it. Flint's Pond, a mile eastward, allowing for the disturbance occasioned by its inlets and outlets, and the smaller intermediate ponds also, sympathize with Walden, and recently attained their greatest height at the same time with the latter. The same is true, as far as my observation goes, of White Pond.
8. Walden is now understood to be a "flow-through" pond, with underwater connections to other local bodies of water. The shape of the pond was created as a glacial sink hole.
This rise and fall of Walden at long intervals serves this use at least; the water standing at this great height for a year or more, though it makes it difficult to walk round it, kills the shrubs and trees which have sprung up about its edge since the last rise — pitch pines, birches, alders, aspens, and others — and, falling again, leaves an unobstructed shore; for, unlike many ponds and all waters which are subject to a daily tide, its shore is cleanest when the water is lowest. On the side of the pond next my house a row of pitch pines, fifteen feet high, has been killed and tipped over as if by a lever, and thus a stop put to their encroachments; and their size indicates how many years have elapsed since the last rise to this height. By this fluctuation the pond asserts its title to a shore, and thus the shore is shorn, and the trees cannot hold it by right of possession. These are the lips of the lake, on which no beard grows. It licks its chaps from time to time. When the water is at its height, the alders, willows, and maples send forth a mass of fibrous red roots several feet long from all sides of their stems in the water, and to the height of three or four feet from the ground, in the effort to maintain themselves; and I have known the high blueberry bushes about the shore, which commonly produce no fruit, bear an abundant crop under these circumstances.
Some have been puzzled to tell how the shore became so regularly paved. My townsmen have all heard the tradition — the oldest people tell me that they heard it in their youth — that anciently the Indians were holding a pow-wow upon a hill here, which rose as high into the heavens as the pond now sinks deep into the earth, and they used much profanity, as the story goes, though this vice is one of which the Indians were never guilty, and while they were thus engaged the hill shook and suddenly sank, and only one old squaw, named Walden, escaped, and from her the pond was named.(9) It has been conjectured that when the hill shook these stones rolled down its side and became the present shore. It is very certain, at any rate, that once there was no pond here, and now there is one; and this Indian fable does not in any respect conflict with the account of that ancient settler whom I have mentioned, who remembers so well when he first came here with his divining-rod, saw a thin vapor rising from the sward, and the hazel pointed steadily downward, and he concluded to dig a well here. As for the stones, many still think that they are hardly to be accounted for by the action of the waves on these hills; but I observe that the surrounding hills are remarkably full of the same kind of stones, so that they have been obliged to pile them up in walls on both sides of the railroad cut nearest the pond; and, moreover, there are most stones where the shore is most abrupt; so that, unfortunately, it is no longer a mystery to me. I detect the paver. If the name was not derived from that of some English locality — Saffron Walden,(10) for instance — one might suppose that it was called originally Walled-in Pond.
9. "This is told of Alexander's Lake in Killingly Ct. by Barber. v his Con. Hist Coll" - note made by Thoreau in his copy of Walden
10. At least one early settler of Concord was from the English town of Saffron Walden. "Evelyn in his Diary (1645) mentions 'the parish of Saffron Walden, famous for the abundance of Saffron there cultivated, and esteemed the best of any foreign county'" - note made by Thoreau in his copy of Walden
The pond was my well ready dug. For four months in the year its water is as cold as it is pure at all times; and I think that it is then as good as any, if not the best, in the town. In the winter, all water which is exposed to the air is colder than springs and wells which are protected from it. The temperature of the pond water which had stood in the room where I sat from five o'clock in the afternoon till noon the next day, the sixth of March, 1846, the thermometer having been up to 65o or 70o some of the time, owing partly to the sun on the roof, was 42o, or one degree colder than the water of one of the coldest wells in the village just drawn. The temperature of the Boiling Spring the same day was 45o, or the warmest of any water tried, though it is the coldest that I know of in summer, when, beside, shallow and stagnant surface water is not mingled with it. Moreover, in summer, Walden never becomes so warm as most water which is exposed to the sun, on account of its depth. In the warmest weather I usually placed a pailful in my cellar, where it became cool in the night, and remained so during the day; though I also resorted to a spring in the neighborhood. It was as good when a week old as the day it was dipped, and had no taste of the pump. Whoever camps for a week in summer by the shore of a pond, needs only bury a pail of water a few feet deep in the shade of his camp to be independent of the luxury of ice.
There have been caught in Walden pickerel, one weighing seven pounds — to say nothing of another which carried off a reel with great velocity, which the fisherman safely set down at eight pounds because he did not see him — perch and pouts, some of each weighing over two pounds, shiners, chivins or roach (Leuciscus pulchellus,) a very few breams (Pomotis obesus,) (11) and a couple of eels, one weighing four pounds — I am thus particular because the weight of a fish is commonly its only title to fame, and these are the only eels I have heard of here; — also, I have a faint recollection of a little fish some five inches long, with silvery sides and a greenish back, somewhat dace-like in its character, which I mention here chiefly to link my facts to fable. Nevertheless, this pond is not very fertile in fish. Its pickerel, though not abundant, are its chief boast. I have seen at one time lying on the ice pickerel of at least three different kinds: a long and shallow one, steel-colored, most like those caught in the river; a bright golden kind, with greenish reflections and remarkably deep, which is the most common here; and another, golden-colored, and shaped like the last, but peppered on the sides with small dark brown or black spots, intermixed with a few faint blood-red ones, very much like a trout. The specific name reticulatus would not apply to this; it should be guttatus rather. These are all very firm fish, and weigh more than their size promises. The shiners, pouts, and perch also, and indeed all the fishes which inhabit this pond, are much cleaner, handsomer, and firmer-fleshed than those in the river and most other ponds, as the water is purer, and they can easily be distinguished from them. Probably many ichthyologists (12) would make new varieties of some of them. There are also a clean race of frogs and tortoises, and a few mussels in it; muskrats and minks leave their traces about it, and occasionally a travelling mud-turtle visits it. Sometimes, when I pushed off my boat in the morning, I disturbed a great mud-turtle which had secreted himself under the boat in the night. Ducks and geese frequent it in the spring and fall, the white-bellied swallows (Hirundo bicolor) skim over it, kingfishers dart away from its coves, and the peetweets (Totanus macularius) "teeter" along its stony shores all summer. I have sometimes disturbed a fish hawk sitting on a white pine over the water; but I doubt if it is ever profaned by the wind of a gull, like Fair Haven.(13) At most, it tolerates one annual loon. These are all the animals of consequence which frequent it now.
11. "Pomotis obesus [v Nov 26-58] one trout weighing a little over 5 ibs — (Nov. 14-57)" - note made by Thoreau in his copy of Walden
12. zoologists who study fish, including their structure, classification, and habits
13. bay of the Sudbury River approximately one mile from Walden
You may see from a boat, in calm weather, near the sandy eastern shore, where the water is eight or ten feet deep, and also in some other parts of the pond, some circular heaps half a dozen feet in diameter by a foot in height, consisting of small stones less than a hen's egg in size, where all around is bare sand. At first you wonder if the Indians could have formed them on the ice for any purpose, and so, when the ice melted, they sank to the bottom; but they are too regular and some of them plainly too fresh for that. They are similar to those found in rivers; but as there are no suckers nor lampreys here, I know not by what fish they could be made. Perhaps they are the nests of the chivin. These lend a pleasing mystery to the bottom.
The shore is irregular enough not to be monotonous. I have in my mind's eye the western, indented with deep bays, the bolder northern, and the beautifully scalloped southern shore, where successive capes overlap each other and suggest unexplored coves between. The forest has never so good a setting, nor is so distinctly beautiful, as when seen from the middle of a small lake amid hills which rise from the water's edge; for the water in which it is reflected not only makes the best foreground in such a case, but, with its winding shore, the most natural and agreeable boundary to it. There is no rawness nor imperfection in its edge there, as where the axe has cleared a part, or a cultivated field abuts on it. The trees have ample room to expand on the water side, and each sends forth its most vigorous branch in that direction. There Nature has woven a natural selvage, and the eye rises by just gradations from the low shrubs of the shore to the highest trees. There are few traces of man's hand to be seen. The water laves the shore as it did a thousand years ago.
A lake is the landscape's most beautiful and expressive feature. It is earth's eye; looking into which the beholder measures the depth of his own nature. The fluviatile (1) trees next the shore are the slender eyelashes which fringe it, and the wooded hills and cliffs around are its overhanging brows.
1. "fluviatile", from the Latin name for river, refers to moving water, and appears to be misused here
Standing on the smooth sandy beach at the east end of the pond, in a calm September afternoon, when a slight haze makes the opposite shore-line indistinct, I have seen whence came the expression, "the glassy surface of a lake." When you invert your head, it looks like a thread of finest gossamer stretched across the valley, and gleaming against the distant pine woods, separating one stratum of the atmosphere from another. You would think that you could walk dry under it to the opposite hills, and that the swallows which skim over might perch on it. Indeed, they sometimes dive below this line, as it were by mistake, and are undeceived. As you look over the pond westward you are obliged to employ both your hands to defend your eyes against the reflected as well as the true sun, for they are equally bright; and if, between the two, you survey its surface critically, it is literally as smooth as glass, except where the skater insects, at equal intervals scattered over its whole extent, by their motions in the sun produce the finest imaginable sparkle on it, or, perchance, a duck plumes itself, or, as I have said, a swallow skims so low as to touch it. It may be that in the distance a fish describes an arc of three or four feet in the air, and there is one bright flash where it emerges, and another where it strikes the water; sometimes the whole silvery arc is revealed; or here and there, perhaps, is a thistle-down floating on its surface, which the fishes dart at and so dimple it again. It is like molten glass cooled but not congealed, and the few motes in it are pure and beautiful like the imperfections in glass. You may often detect a yet smoother and darker water, separated from the rest as if by an invisible cobweb, boom of the water nymphs, resting on it. From a hilltop you can see a fish leap in almost any part; for not a pickerel or shiner picks an insect from this smooth surface but it manifestly disturbs the equilibrium of the whole lake. It is wonderful with what elaborateness this simple fact is advertised — this piscine murder will out — and from my distant perch I distinguish the circling undulations when they are half a dozen rods in diameter. You can even detect a water-bug (Gyrinus) (2) ceaselessly progressing over the smooth surface a quarter of a mile off; for they furrow the water slightly, making a conspicuous ripple bounded by two diverging lines, but the skaters glide over it without rippling it perceptibly. When the surface is considerably agitated there are no skaters nor water-bugs on it, but apparently, in calm days, they leave their havens and adventurously glide forth from the shore by short impulses till they completely cover it. It is a soothing employment, on one of those fine days in the fall when all the warmth of the sun is fully appreciated, to sit on a stump on such a height as this, overlooking the pond, and study the dimpling circles which are incessantly inscribed on its otherwise invisible surface amid the reflected skies and trees. Over this great expanse there is no disturbance but it is thus at once gently smoothed away and assuaged, as, when a vase of water is jarred, the trembling circles seek the shore and all is smooth again. Not a fish can leap or an insect fall on the pond but it is thus reported in circling dimples, in lines of beauty, as it were the constant welling up of its fountain, the gentle pulsing of its life, the heaving of its breast. The thrills of joy and thrills of pain are undistinguishable. How peaceful the phenomena of the lake! Again the works of man shine as in the spring. Ay, every leaf and twig and stone and cobweb sparkles now at mid-afternoon as when covered with dew in a spring morning. Every motion of an oar or an insect produces a flash of light; and if an oar falls, how sweet the echo!
2. small aquatic beetle that swims on the surface of the water
In such a day, in September or October, Walden is a perfect forest mirror, set round with stones as precious to my eye as if fewer or rarer. Nothing so fair, so pure, and at the same time so large, as a lake, perchance, lies on the surface of the earth. Sky water. It needs no fence. Nations come and go without defiling it. It is a mirror which no stone can crack, whose quicksilver will never wear off, whose gilding Nature continually repairs; no storms, no dust, can dim its surface ever fresh; — a mirror in which all impurity presented to it sinks, swept and dusted by the sun's hazy brush — this the light dust-cloth — which retains no breath that is breathed on it, but sends its own to float as clouds high above its surface, and be reflected in its bosom still.
A field of water betrays the spirit that is in the air. It is continually receiving new life and motion from above. It is intermediate in its nature between land and sky. On land only the grass and trees wave, but the water itself is rippled by the wind. I see where the breeze dashes across it by the streaks or flakes of light. It is remarkable that we can look down on its surface. We shall, perhaps, look down thus on the surface of air at length, and mark where a still subtler spirit sweeps over it.
The skaters and water-bugs finally disappear in the latter part of October, when the severe frosts have come; and then and in November, usually, in a calm day, there is absolutely nothing to ripple the surface. One November afternoon, in the calm at the end of a rain-storm of several days' duration, when the sky was still completely overcast and the air was full of mist, I observed that the pond was remarkably smooth, so that it was difficult to distinguish its surface; though it no longer reflected the bright tints of October, but the sombre November colors of the surrounding hills. Though I passed over it as gently as possible, the slight undulations produced by my boat extended almost as far as I could see, and gave a ribbed appearance to the reflections. But, as I was looking over the surface, I saw here and there at a distance a faint glimmer, as if some skater insects which had escaped the frosts might be collected there, or, perchance, the surface, being so smooth, betrayed where a spring welled up from the bottom. Paddling gently to one of these places, I was surprised to find myself surrounded by myriads of small perch, about five inches long, of a rich bronze color in the green water, sporting there, and constantly rising to the surface and dimpling it, sometimes leaving bubbles on it. In such transparent and seemingly bottomless water, reflecting the clouds, I seemed to be floating through the air as in a balloon, and their swimming impressed me as a kind of flight or hovering, as if they were a compact flock of birds passing just beneath my level on the right or left, their fins, like sails, set all around them. There were many such schools in the pond, apparently improving the short season before winter would draw an icy shutter over their broad skylight, sometimes giving to the surface an appearance as if a slight breeze struck it, or a few rain-drops fell there. When I approached carelessly and alarmed them, they made a sudden splash and rippling with their tails, as if one had struck the water with a brushy bough, and instantly took refuge in the depths. At length the wind rose, the mist increased, and the waves began to run, and the perch leaped much higher than before, half out of water, a hundred black points, three inches long, at once above the surface. Even as late as the fifth of December, one year, I saw some dimples on the surface, and thinking it was going to rain hard immediately, the air being fun of mist, I made haste to take my place at the oars and row homeward; already the rain seemed rapidly increasing, though I felt none on my cheek, and I anticipated a thorough soaking. But suddenly the dimples ceased, for they were produced by the perch, which the noise of my oars had seared into the depths, and I saw their schools dimly disappearing; so I spent a dry afternoon after all.
An old man who used to frequent this pond nearly sixty years ago, when it was dark with surrounding forests, tells me that in those days he sometimes saw it all alive with ducks and other water-fowl, and that there were many eagles about it. He came here a-fishing, and used an old log canoe which he found on the shore. It was made of two white pine logs dug out and pinned together, and was cut off square at the ends. It was very clumsy, but lasted a great many years before it became water-logged and perhaps sank to the bottom. He did not know whose it was; it belonged to the pond. He used to make a cable for his anchor of strips of hickory bark tied together. An old man, a potter, who lived by the pond before the Revolution, told him once that there was an iron chest at the bottom, and that he had seen it. Sometimes it would come floating up to the shore; but when you went toward it, it would go back into deep water and disappear. I was pleased to hear of the old log canoe, which took the place of an Indian one of the same material but more graceful construction, which perchance had first been a tree on the bank, and then, as it were, fell into the water, to float there for a generation, the most proper vessel for the lake. I remember that when I first looked into these depths there were many large trunks to be seen indistinctly lying on the bottom, which had either been blown over formerly, or left on the ice at the last cutting, when wood was cheaper; but now they have mostly disappeared.
When I first paddled a boat on Walden, it was completely surrounded by thick and lofty pine and oak woods, and in some of its coves grape-vines had run over the trees next the water and formed bowers under which a boat could pass. The hills which form its shores are so steep, and the woods on them were then so high, that, as you looked down from the west end, it had the appearance of an amphitheatre for some land of sylvan spectacle. I have spent many an hour, when I was younger, floating over its surface as the zephyr willed, having paddled my boat to the middle, and lying on my back across the seats, in a summer forenoon, dreaming awake, until I was aroused by the boat touching the sand, and I arose to see what shore my fates had impelled me to; days when idleness was the most attractive and productive industry. Many a forenoon have I stolen away, preferring to spend thus the most valued part of the day; for I was rich, if not in money, in sunny hours and summer days, and spent them lavishly; nor do I regret that I did not waste more of them in the workshop or the teacher's desk. But since I left those shores the woodchoppers have still further laid them waste, and now for many a year there will be no more rambling through the aisles of the wood, with occasional vistas through which you see the water. My Muse may be excused if she is silent henceforth. How can you expect the birds to sing when their groves are cut down?
Now the trunks of trees on the bottom, and the old log canoe, and the dark surrounding woods, are gone, and the villagers, who scarcely know where it lies, instead of going to the pond to bathe or drink, are thinking to bring its water, which should be as sacred as the Ganges (3) at least, to the village in a pipe, to wash their dishes with! — to earn their Walden by the turning of a cock or drawing of a plug! That devilish Iron Horse, whose ear-rending neigh is heard throughout the town, has muddied the Boiling Spring with his foot, and he it is that has browsed off all the woods on Walden shore, that Trojan horse, with a thousand men in his belly, introduced by mercenary Greeks! Where is the country's champion, the Moore of Moore-Hall,(4) to meet him at the Deep Cut (5) and thrust an avenging lance between the ribs of the bloated pest?
3. river in northern India, sacred to Hindus
4. hero of an English ballad, who killed a dragon
5. The "Deep Cut" is the route of the Fitchburg Railroad, described by Thoreau as "about a quarter of a mile long — and thirty or forty feet deep"
Nevertheless, of all the characters I have known, perhaps Walden wears best, and best preserves its purity.(6) Many men have been likened to it, but few deserve that honor. Though the woodchoppers have laid bare first this shore and then that, and the Irish have built their sties by it, and the railroad has infringed on its border, and the ice-men have skimmed it once, it is itself unchanged, the same water which my youthful eyes fell on; all the change is in me. It has not acquired one permanent wrinkle after all its ripples. It is perennially young, and I may stand and see a swallow dip apparently to pick an insect from its surface as of yore. It struck me again tonight, as if I had not seen it almost daily for more than twenty years — Why, here is Walden, the same woodland lake that I discovered so many years ago; where a forest was cut down last winter another is springing up by its shore as lustily as ever; the same thought is welling up to its surface that was then; it is the same liquid joy and happiness to itself and its Maker, ay, and it may be to me. It is the work of a brave man surely, in whom there was no guile! He rounded this water with his hand, deepened and clarified it in his thought, and in his will bequeathed it to Concord. I see by its face that it is visited by the same reflection; and I can almost say, Walden, is it you?
6. "In the years after Thoreau's death Walden was exploited for recreational use. The railroad put in picnic tables in 1866, a bath house in 1868, and in 1880 began conducting excursions to the pond that continued into the next century. A pavilion, merry-go-round, race track, boat rentals, and concessions were Victorian period embellishments." - Ronald Wesley Hoag
It is no dream of mine,
To ornament a line;
I cannot come nearer to God and Heaven
Than I live to Walden even.
I am its stony shore,
And the breeze that passes o'er;
In the hollow of my hand
Are its water and its sand,
And its deepest resort
Lies high in my thought.(7)
7. poem by Henry Thoreau
The cars never pause to look at it; yet I fancy that the engineers and firemen and brakemen, and those passengers who have a season ticket and see it often, are better men for the sight. The engineer does not forget at night, or his nature does not, that he has beheld this vision of serenity and purity once at least during the day. Though seen but once, it helps to wash out State-street (8) and the engine's soot. One proposes that it be called "God's Drop."(9)
8. Boston financial district
9. "One" is Emerson
I have said that Walden has no visible inlet nor outlet, but it is on the one hand distantly and indirectly related to Flint's Pond, which is more elevated, by a chain of small ponds coming from that quarter, and on the other directly and manifestly to Concord River, which is lower, by a similar chain of ponds through which in some other geological period it may have flowed, and by a little digging, which God forbid, it can be made to flow thither again. If by living thus reserved and austere, like a hermit in the woods, so long, it has acquired such wonderful purity, who would not regret that the comparatively impure waters of Flint's Pond should be mingled with it, or itself should ever go to waste its sweetness in the ocean wave?
Flint's, or Sandy Pond, in Lincoln, our greatest lake and inland sea, lies about a mile east of Walden. It is much larger, being said to contain one hundred and ninety-seven acres, and is more fertile in fish; but it is comparatively shallow, and not remarkably pure. A walk through the woods thither was often my recreation. It was worth the while, if only to feel the wind blow on your cheek freely, and see the waves run, and remember the life of mariners. I went a-chestnutting there in the fall, on windy days, when the nuts were dropping into the water and were washed to my feet; and one day, as I crept along its sedgy shore, the fresh spray blowing in my face, I came upon the mouldering wreck of a boat, the sides gone, and hardly more than the impression of its flat bottom left amid the rushes; yet its model was sharply defined, as if it were a large decayed pad, with its veins. It was as impressive a wreck as one could imagine on the seashore, and had as good a moral. It is by this time mere vegetable mould and undistinguishable pond shore, through which rushes and flags have pushed up. I used to admire the ripple marks on the sandy bottom, at the north end of this pond, made firm and hard to the feet of the wader by the pressure of the water, and the rushes which grew in Indian file, in waving lines, corresponding to these marks, rank behind rank, as if the waves had planted them. There also I have found, in considerable quantities, curious balls, composed apparently of fine grass or roots, of pipewort perhaps, from half an inch to four inches in diameter, and perfectly spherical. These wash back and forth in shallow water on a sandy bottom, and are sometimes cast on the shore. They are either solid grass, or have a little sand in the middle. At first you would say that they were formed by the action of the waves, like a pebble; yet the smallest are made of equally coarse materials, half an inch long, and they are produced only at one season of the year. Moreover, the waves, I suspect, do not so much construct as wear down a material which has already acquired consistency. They preserve their form when dry for an indefinite period.
Flint's Pond! Such is the poverty of our nomenclature. What right had the unclean and stupid farmer,(10) whose farm abutted on this sky water, whose shores he has ruthlessly laid bare, to give his name to it? Some skin-flint, who loved better the reflecting surface of a dollar, or a bright cent, in which he could see his own brazen face; who regarded even the wild ducks which settled in it as trespassers; his fingers grown into crooked and bony talons from the long habit of grasping harpy-like; — so it is not named for me. I go not there to see him nor to hear of him; who never saw it, who never bathed in it, who never loved it, who never protected it, who never spoke a good word for it, nor thanked God that He had made it. Rather let it be named from the fishes that swim in it, the wild fowl or quadrupeds which frequent it, the wild flowers which grow by its shores, or some wild man or child the thread of whose history is interwoven with its own; not from him who could show no title to it but the deed which a like-minded neighbor or legislature gave him who thought only of its money value; whose presence perchance cursed — him all the shores; who exhausted the land around it, and would fain have exhausted the waters within it; who regretted only that it was not English hay or cranberry meadow — there was nothing to redeem it, forsooth, in his eyes — and would have drained and sold it for the mud at its bottom. It did not turn his mill, and it was no privilege to him to behold it. I respect not his labors, his farm where everything has its price, who would carry the landscape, who would carry his God, to market, if he could get anything for him; who goes to market for his god as it is; on whose farm nothing grows free, whose fields bear no crops, whose meadows no flowers, whose trees no fruits, but dollars; who loves not the beauty of his fruits, whose fruits are not ripe for him till they are turned to dollars. Give me the poverty that enjoys true wealth. Farmers are respectable and interesting to me in proportion as they are poor — poor farmers. A model farm! where the house stands like a fungus in a muckheap, chambers for men horses, oxen, and swine, cleansed and uncleansed, all contiguous to one another! Stocked with men! A great grease-spot, redolent of manures and buttermilk! Under a high state of cultivation, being manured with the hearts and brains of men! As if you were to raise your potatoes in the churchyard! Such is a model farm.
10. Flint had denied Thoreau's request for permission to build a cabin at Flint's Pond. If permission had been granted, we might be reading a book called "Flint".
No, no; if the fairest features of the landscape are to be named after men, let them be the noblest and worthiest men alone. Let our lakes receive as true names at least as the Icarian Sea,(11) where "still the shore" a "brave attempt resounds.(12)"
11. named after Icarus; in Greek mythology he flew too close to the sun on wings of feathers and wax, and fell to his death when the wax melted.
12. William Drummond of Hawthornden (1585-1649) Scottish poet, Icarus
Goose Pond, of small extent, is on my way to Flint's; Fair Haven, an expansion of Concord River, said to contain some seventy acres, is a mile southwest; and White Pond, of about forty acres, is a mile and a half beyond Fair Haven. This is my lake country.(13) These, with Concord River, are my water privileges; and night and day, year in year out, they grind such grist as I carry to them.
13. reference to the Lake Country of England, associated with Romantic poets
Since the wood-cutters, and the railroad, and I myself have profaned Walden, perhaps the most attractive, if not the most beautiful, of all our lakes, the gem of the woods, is White Pond; — a poor name from its commonness, whether derived from the remarkable purity of its waters or the color of its sands. In these as in other respects, however, it is a lesser twin of Walden. They are so much alike that you would say they must be connected under ground. It has the same stony shore, and its waters are of the same hue. As at Walden, in sultry dog-day weather, looking down through the woods on some of its bays which are not so deep but that the reflection from the bottom tinges them, its waters are of a misty bluish-green or glaucous color. Many years since I used to go there to collect the sand by cartloads, to make sandpaper with,(14) and I have continued to visit it ever since.
14. The Thoreau family manufactured sandpaper as well as pencils
One who frequents it proposes to call it Virid Lake. Perhaps it might be called Yellow Pine Lake, from the following circumstance. About fifteen years ago you could see the top of a pitch pine, of the kind called yellow pine hereabouts, though it is not a distinct species, projecting above the surface in deep water, many rods from the shore. It was even supposed by some that the pond had sunk, and this was one of the primitive forest that formerly stood there. I find that even so long ago as 1792, in a "Topographical Description of the Town of Concord," by one of its citizens, in the Collections of the Massachusetts Historical Society, the author, after speaking of Walden and White Ponds, adds, "In the middle of the latter may be seen, when the water is very low, a tree which appears as if it grew in the place where it now stands, although the roots are fifty feet below the surface of the water; the top of this tree is broken off, and at that place measures fourteen inches in diameter." In the spring of '49 I talked with the man who lives nearest the pond in Sudbury, who told me that it was he who got out this tree ten or fifteen years before. As near as he could remember, it stood twelve or fifteen rods from the shore, where the water was thirty or forty feet deep. It was in the winter, and he had been getting out ice in the forenoon, and had resolved that in the afternoon, with the aid of his neighbors, he would take out the old yellow pine. He sawed a channel in the ice toward the shore, and hauled it over and along and out on to the ice with oxen; but, before he had gone far in his work, he was surprised to find that it was wrong end upward, with the stumps of the branches pointing down, and the small end firmly fastened in the sandy bottom. It was about a foot in diameter at the big end, and he had expected to get a good saw-log, but it was so rotten as to be fit only for fuel, if for that. He had some of it in his shed then. There were marks of an axe and of woodpeckers on the butt. He thought that it might have been a dead tree on the shore, but was finally blown over into the pond, and after the top had become water-logged, while the butt-end was still dry and light, had drifted out and sunk wrong end up. His father, eighty years old, could not remember when it was not there. Several pretty large logs may still be seen lying on the bottom, where, owing to the undulation of the surface, they look like huge water snakes in motion.
This pond has rarely been profaned by a boat, for there is little in it to tempt a fisherman. Instead of the white lily, which requires mud, or the common sweet flag, the blue flag (Iris versicolor) grows thinly in the pure water, rising from the stony bottom all around the shore, where it is visited by hummingbirds in June; and the color both of its bluish blades and its flowers and especially their reflections, is in singular harmony with the glaucous water.
White Pond and Walden are great crystals on the surface of the earth, Lakes of Light. If they were permanently congealed, and small enough to be clutched, they would, perchance, be carried off by slaves, like precious stones, to adorn the heads of emperors; but being liquid, and ample, and secured to us and our successors forever, we disregard them, and run after the diamond of Kohinoor.(15) They are too pure to have a market value; they contain no muck. How much more beautiful than our lives, how much more transparent than our characters, are they! We never learned meanness of them. How much fairer than the pool before the farmers door, in which his ducks swim! Hither the clean wild ducks come. Nature has no human inhabitant who appreciates her. The birds with their plumage and their notes are in harmony with the flowers, but what youth or maiden conspires with the wild luxuriant beauty of Nature? She flourishes most alone, far from the towns where they reside. Talk of heaven! ye disgrace earth
15. gem with a very long history, better known in Thoreau's time: given to Queen Victoria in 1850, on display at the Crystal Palace Exhibition in London’s Hyde Park in 1851
有时,对人类社会及其言谈扯淡,对所有村中的友人们又都厌倦了,我便向西而漫游,越过了惯常起居的那些地方,跑到这乡镇的更无人迹的区域,来到“新的森林和新的牧场”上;或当夕阳西沉时,到美港山上,大嚼其越橘和浆果,再把它们拣拾起来,以备几天内的食用。水果可是不肯把它的色、香、味给购买它的人去享受的,也不肯给予为了出卖它而栽培它的商人去享受的。要享受那种色、香、味只有一个办法,然而很少人采用这个办法。如果你要知道越橘的色、香、味,你得请问牧童和鹧鸪。从来不采越橘的人,以为已经尝全了它的色、香、味,这是一个庸俗的谬见。从来没有一只越橘到过波士顿,它们虽然在波士顿的三座山上长满了,却没有进过城。水果的美味和它那本质的部分,在装上了车子运往市场去的时候,跟它的鲜丽一起给磨损了,它变成了仅仅是食品。只要永恒的正义还在统治宇宙,没有一只纯真的越橘能够从城外的山上运到城里来的。
在我干完了一天的锄地工作之后,偶尔我来到一个不耐烦的侣伴跟前,他从早晨起就在湖上钓鱼了,静静的,一动不动的,像一只鸭子,或一张漂浮的落叶,沉思着他的各种各样的哲学,而在我来到的时候,大致他已自认为是属于修道院僧中的古老派别了。有一个老年人,是个好渔夫,尤精于各种木工,他很高兴把我的屋子看作是为便利渔民而建筑的屋子,他坐在我的屋门口整理钓丝,我也同样高兴。我们偶尔一起泛舟湖上,他在船的这一头,我在船的另一头;我们并没有交换了多少话,因为他近年来耳朵聋了,偶尔他哼起一首圣诗来,这和我的哲学异常地和谐。我们的神交实在全部都是和谐的,回想起来真是美妙,比我们的谈话要有意思得多,我常是这样的,当找不到人谈话了,就用桨敲打我的船舷,寻求回声,使周围的森林被激起了一圈圈扩展着的声浪,像动物园中那管理群兽的人激动了兽群那样,每一个山林和青翠的峡谷最后都发出了咆哮之声。
在温和的黄昏中,我常坐在船里弄笛,看到鲈鱼游泳在我的四周,好似我的笛音迷住了它们一样,而月光旅行在肋骨似的水波上,那上面还零乱地散布着破碎的森林。很早以前,我一次次探险似的来到这个湖上,在一些夏天的黑夜里,跟一个同伴一起来;在水边生了一堆火,吸引鱼群,我们又在钓丝钩上放了虫子作鱼饵钓起了一条条鳘鱼;这样我们一直搞到夜深以后,才把火棒高高地抛掷到空中,它们像流星烟火一样,从空中落进湖里发出一些响亮的咝声,便熄灭了,于是我们就突然在完全的黑暗之中摸索。我用口哨吹着歌,穿过黑暗,又上路口到人类的集名处。可是现在我已经在湖岸上有了自己的家。
有时,在村中一个客厅里待到他们一家子都要休息时,我就回到了森林里;那时,多少是为了明天的伙食,我把子夜的时辰消耗在月光之下的垂钓之上,坐在一条船里,听枭鸟和狐狸唱它们的小夜曲,时时我还听到附近的不知名的鸟雀发出尖厉的啸声。这一些经验对我是很值得回忆和很宝贵的,在水深四十英尺的地方抛了锚,离岸约二三杆之远,有时大约有几千条小鲈鱼和银鱼围绕着我,它们的尾巴给月光下的水面点出了无数的水涡;用了一根细长的麻绳,我和生活在四十英尺深的水底的一些神秘的夜间的鱼打交道了,有时我拖着长六十英尺的钓丝,听凭柔和的夜风把我的船儿在湖上漂荡,我时不时地感到了微弱的震动,说明有一个生命在钓丝的那一端徘徊,却又愚蠢地不能确定它对这盲目撞上的东西怎样办,还没有完全下决心呢。到后来,你一手又一手,慢慢地拉起钓丝,而一些长角的鳘鱼一边发出咯吱咯吱的声音,一边扭动着身子,给拉到了空中。特别在黑暗的夜间,当你的思想驰骋在广大宇宙的主题上的时候,而你却感到这微弱的震动,打断了你的梦想,又把你和大自然联结了起来,这是很奇怪的。我仿佛会接着把钓丝往上甩,甩到天空里去,正如我同时把钓丝垂入这密度未必更大的水的元素中去的情况一样。这样我像是用一只钓钩而捉住了两条鱼。
瓦尔登的风景是卑微的,虽然很美,却并不是宏伟的,不常去游玩的人,不住在它岸边的人未必能被它吸引住:但是这一个湖以深邃和清澈著称,值得给予突出的描写。这是一个明亮的深绿色的湖,半英里长,圆周约一英里又四分之三,面积约六十一英亩半;它是松树和橡树林中央的岁月悠久的老湖,除了雨和蒸发之外,还没有别的来龙去脉可寻。四周的山峰突然地从水上升起,到四十至八十英尺的高度,但在东南面高到一百英尺,而东边更高到一百五十英尺,其距离湖岸,不过四分之一英里及三分之一英里。山上全部都是森林。所有我们康科德地方的水波,至少有两种颜色,一种是站在远处望见的,另一种,更接近本来的颜色,是站在近处看见的。第一种更多地靠的是光,根据天色变化。在天气好的夏季里,从稍远的地方望去,它呈现了蔚蓝颜色,特别在水波荡漾的时候,但从很远的地方望去,却是一片深蓝。在风暴的天气下,有时它呈现出深石板色。海水的颜色则不然,据说它这天是蓝色的,另一天却又是绿色了,尽管天气连些微的可感知的变化也没有。我们这里的水系中,我看到当白雪覆盖这一片风景时,水和冰几乎都是草绿色的。有人认为,蓝色.乃是纯洁的水的颜色,无论那是流动的水“或凝结的水”。可是,直接从一条船上俯看近处湖水,它又有着非常之不同的色彩。甚至从同一个观察点,看瓦尔登是这会儿蓝,那忽儿绿。置身于天地之间,它分担了这两者的色素。从山顶上看,它反映天空的颜色,可是走近了看,在你能看到近岸的细砂的地方,水色先是黄澄澄的,然后是淡绿色的了,然后逐渐地加深起来,直到水波一律地呈现了全湖一致的深绿色。却在有些时候的光线下,便是从一个山顶望去,靠近湖岸的水色也是碧绿得异常生动的。有人说,这是绿原的反映;可是在铁路轨道这儿的黄沙地带的衬托下,也同样是碧绿的,而且,在春天,树叶还没有长大,这也许是太空中的蔚蓝,调和了黄沙以后形成的一个单纯的效果。这是它的虹色彩圈的色素。也是在这一个地方,春天一来,冰块给水底反射上来的太阳的热量,也给土地中传播的太阳的热量溶解了,这里首先溶解成一条狭窄的运河的样子,而中间还是冻冰。在晴朗的气候中,像我们其余的水波,激湍地流动时,波平面是在九十度的直角度里反映了天空的,或者因为太光亮了,从较远处望去,它比天空更蓝些;而在这种时候,泛舟湖上,四处眺望倒影,我发现了一种无可比拟、不能描述的淡蓝色,像浸水的或变色的丝绸,还像青锋宝剑,比之天空还更接近天蓝色,它和那波光的另一面原来的深绿色轮番地闪现,那深绿色与之相比便似乎很混浊了。这是一个玻璃似的带绿色的蓝色,照我所能记忆的,它仿佛是冬天里,日落以前,西方乌云中露出的一角晴天。可是你举起一玻璃杯水,放在空中看,它却毫无颜色,如同装了同样数量的一杯空气一样。众所周知,一大块厚玻璃板便呈现了微绿的颜色,据制造玻璃的人说,那是“体积”的关系,同样的玻璃,少了就不会有颜色了。应该有多少的水量才能泛出这样的绿色呢,我从来都无法证明。一个直接朝下望着我们的水色的人所见到的是黑的,或深棕色的,一个到河水中游泳的人,河水像所有的湖一样,会给他染上一种黄颜色;但是这个湖水却是这样地纯洁,游泳者会白得像大理石一样,而更奇怪的是,在这水中四肢给放大了,并且给扭曲了,形态非常夸张,值得让米开朗琪罗①来作一番研究。
① 米开朗琪罗(1475- 1564),意大利文艺复兴时期的雕塑家、画家。
水是这样的透明,二十五至三十英尺下面的水底都可以很清楚地看到。赤脚踏水时,你看到在水面下许多英尺的地方有成群的鲈鱼和银鱼,大约只一英寸长,连前者的横行的花纹也能看得清清楚楚,你会觉得这种鱼也是不愿意沾染红尘,才到这里来生存的。有一次,在冬天里,好几年前了,为了钓梭鱼,我在冰上挖了几个洞,上岸之后,我把一柄斧头扔在冰上,可是好像有什么恶鬼故意要开玩笑似的,斧头在冰上滑过了四五杆远,刚好从一个窟窿中滑了下去,那里的水深二十五英尺,为了好奇,我躺在冰上,从那窟窿里望,我看到了那柄斧头,它偏在一边头向下直立着,那斧柄笔直向上,顺着湖水的脉动摇摇摆摆,要不是我后来又把它吊了起来,它可能就会这样直立下去,直到木柄烂掉为止。就在它的上面,用我带来的凿冰的凿子,我又凿了一个洞,又用我的刀,割下了我看到的附近最长的一条赤杨树枝,我做了一个活结的绳圈,放在树枝的一头,小心地放下去,用它套住了斧柄凸出的地方,然后用赤杨枝旁边的绳子一拉,这样就把那柄斧头吊了起来。
湖岸是由一长溜像铺路石那样的光滑的圆圆的白石组成的;除一两处小小的沙滩之外,它陡立着,纵身一跃便可以跳到一个人深的水中;要不是水波明净得出奇,你决不可能看到这个湖的底部,除非是它又在对岸升起。有人认为它深得没有底。它没有一处是泥泞的,偶尔观察的过客或许还会说,它里面连水草也没有一根;至于可以见到的水草,除了最近给上涨了的水淹没的、并不属于这个湖的草地以外,便是细心地查看也确实是看不到菖蒲和芦苇的,甚至没有水莲花,无论是黄色的或是白色的,最多只有一些心形叶子和河蓼草,也许还有一两张眼子菜;然而,游泳者也看不到它们;便是这些水草,也像它们生长在里面的水一样的明亮而无垢。岸石伸展入水,只一二杆远,水底已是纯粹的细沙,除了最深的部分,那里总不免有一点沉积物,也许是腐朽了的叶子,多少个秋天来,落叶被刮到湖上,另外还有一些光亮的绿色水苔,甚至在深冬时令拔起铁锚来的时候,它们也会跟着被拔上来的。
我们还有另一个这样的湖,在九亩角那里的白湖,在偏西两英里半之处;可是以这里为中心的十二英里半径的圆周之内,虽然还有许多的湖沼是我熟悉的,我却找不出第三个湖有这样的纯洁得如同井水的特性。大约历来的民族都饮用过这湖水,艳羡过它并测量过它的深度,而后他们一个个消逝了,湖水却依然澄清,发出绿色。一个春天也没有变化过!也许远在亚当和夏娃被逐出伊甸乐园时,那个春晨之前,已经存在了,甚至在那个时候,随着轻雾和一阵阵的南风,飘下了一阵柔和的春雨,湖面不再平静了,成群的野鸭和天鹅在湖上游着,它们一点都没有知道逐出乐园这一回事,能有这样纯粹的湖水真够满足啦。就是在那时候,它已经又涨,又落,纯清了它的水,还染上了现在它所有的色泽,还专有了这一片天空,成了世界上唯一的一个,它是天上露珠的蒸馏器。谁知道,在多少篇再没人记得的民族诗篇中,这个湖曾被誉为喀斯泰里亚之泉①?在黄金时代里,有多少山林水泽的精灵曾在这里居住?这是在康科德的冠冕上的第一滴水明珠。
① 传说中文艺女神居住的帕那萨斯山的神泉。
第一个到这个湖边来的人们可能留下过他们的足迹。我曾经很惊异地发现,就在沿湖被砍伐了的一个浓密的森林那儿,峻削的山崖中,有一条绕湖一匝的狭窄的高架的小径,一会儿上,一忽儿下,一会儿接近湖,一忽儿又离远了一些,它或许和人类同年,土著的猎者,用脚步走出了这条路来,以后世世代代都有这片土地上的居住者不知不觉地用脚走过去。冬天,站在湖中央,看起来这就更加清楚,特别在下了一阵小雪之后,它就成了连绵起伏的一条白线,败草和枯枝都不能够掩蔽它,许多地点,在四分之一英里以外看起来还格外清楚,但是夏天里,便是走近去看,也还是看不出来。可以说,雪花用清楚的白色的浮雕又把它印刷出来了。但愿到了将来,人们在这里建造一些别墅的装饰庭园时,还能保留这一残迹。
湖水时涨时落,但是有没有规律,如有规律,又是怎样的周期,谁也不知道,虽然有不少人,照常要装作是知道的。冬天的水位通常要高一些,夏天的总低一些,但水位与天气的干燥潮湿却没有关系。我还记得,何时水退到比我住在那儿的时候低了一两英尺,何时又涨高了至少有五英尺。有一个狭长的沙洲伸展到湖中,它的一面是深水,离主岸约六杆,那大约是一八二四年,我曾在上面煮开过一壶杂烩,可是一连二十五年水淹没了它,我无法再去煮什么了;另一方面,当我告诉我的朋友们说,数年之后,我会经常垂钧在森林中的那个僻隐的山凹里,驾一叶扁舟,在离开他们现在看得见的湖岸约十五杆的地方,那里早已成为一片草地了,他们常常听得将信将疑。可是,两年来,湖一直在涨高,现在,一八五二年的夏天,比我居住那儿的时候已经高出五英尺,相当于三十年之前的高度,在那片草地上又可以垂钓了。从外表看,水位已涨了六七英尺,但是从周围的山上流下来的水量实际上不多,涨水一定是由于影响它深处泉源的一些原因。同一个夏天里水又退了。惊人的是这种涨落,不管它有否周期,却需要好几年才能够完成。我观察到一次涨,又部分地观察了两次退,我想在十二或十五年后,水位又要降落到我以前知道的地方。偏东一英里,茀灵特湖有泉水流入,又流水出去,是激荡涨落的,而一些介乎中间的较小的湖沼却和同进退,最近也涨到了它们的最高的水位,时间与后者相同。根据我的观察所及,白湖的情形也如此。
间隔很久的瓦尔登湖的涨落至少有这样一个作用:在最高的水位维持了一年左右,沿湖步行固然困难了,但自从上一次水涨以来,沿湖生长的灌木和苍松,白桦,桤木,白杨等树木都给冲刷掉了,等它水位退下,就留下一片干净的湖岸,它不像别的湖沼和每天水位涨落的河流,它在水位最低时,湖岸上反而最清洁。在我屋边的那湖岸上,一排十五英尺高的苍松给冲刷了,仿佛给杠杆掀倒了似的,这样制止了它们的侵占;那树木的大小恰好说明了上次水位上涨到这个高度迄今有了多少年。用这样的涨落方式,湖保持了它的拥有湖岸的权利,湖岸这样被刮去了胡须,树木不能凭着所有权来占领它。湖的舌头舔着,使胡子生长不出来。它时时要舔舔它的面颊。当湖水涨得最高时,桤木,柳树和枫树从它们的淹在水里的根上伸出来大量纤维质的红根须,长达数英尺,离地有三四英尺高,想这样来保护它们自己;我还发现了,那些在岸边高处的浆果,通常是不结果实的,但在这种情况下,却就有了丰收。
湖岸怎么会铺砌得这样整齐,有人百思不得其解,乡镇上的人都听到过传说,最年老的人告诉我说,他们是在青年时代听来的——在古时候,正当印第安人在一个小山上举行狂欢庆典,小山忽然高高升到天上,就像湖现在这样深深降人地下,据说他们做了许多不敬神的行为,其实印第安人从没有犯过这种罪,正当他们这样亵读神明的时候,山岳震撼,大地突然间沉下去,只留下了一个印第安女子,名叫瓦尔登,她逃掉了性命,从此这湖沿用了她的名字。据揣想是在山岳震撼时,这些圆石滚了下来,铺成了现在的湖岸。无论如何,这一点可以确定,以前这里没有湖,现在却有了一个;这一个印第安神话跟我前面说起过的那一位古代的居民是毫无抵触的,他清清楚楚地记得他初来时,带来一根魔杖①,他看到草地上升起了一种稀薄的雾气,那根榛木杖就一直指向下面,直到后来他决定挖一口井。至于那些石子呢,很多人认为它们不可能起固于山的波动;据我观察,四周的山上有很多这样的石子,因此人们不能不在铁路经过的最靠近那湖的地方在两边筑起墙垣;而且湖岸愈是陡削的地方,石子愈是多;所以,不幸的是,这对于我不再有什么神秘了。我猜出了铺砌的人来了。如果这个湖名不是由当地一个叫萨福隆·瓦尔登的英国人的名字化出来的后,——那末,我想原来的名字可能是围而得湖。
① 指一种用迷信方法探寻水源等所用的叉式木杖。
湖对于我,是一口挖好的现成的井。一年有四个月水是冰冷的,正如它一年四季的水是纯净的;我想,这时候它就算不是乡镇上最好的水,至少比得上任何地方的水。在冬天里,暴露在空气中的水,总比那些保暖的泉水和井水来得更冷。从下午五点直到第二天,一八四六年三月六日正午,在我静坐的房间内,寒暑表温度时而是华氏六十五度,时而是七十度,一部分是因为太阳曾照在我的屋脊上,而从湖中汲取的水,放在这房子里,温度只四十二度,比起村中最冷的一口井里当场汲取的井水还低了一度。同一天内,沸泉温度是四十五度,那是经我测量的各种水中最最温暖的了,虽然到了夏天,它又是最最寒冷的水,那是指浮在上面的浅浅一层停滞的水并没有混杂在内。在夏天里,因为很深,所以也不同于一般暴露在阳光底下的水。它没有它们那么热。在最热的气候里,我时常汲一桶水,放在地窖里面。它夜间一冷却下来,就整天都冷,有时我也到附近一个泉水里去汲水。过了一个星期,水还像汲出来的当天一样好,并且没有抽水机的味道。谁要在夏天,到湖边去露营,只要在营帐的阴处,把一桶水埋下几英尺深,他就可以不用奢侈的藏冰了。
在瓦尔登湖中,捉到过梭鱼,有一条重七磅,且不去说那另外的一条,用非常的速度把一卷钓丝拉走了,渔夫因为没有看到它,估计它稳稳当当有八磅的重量,此外,还捉到过鲈鱼,鳘鱼,有些重两磅,还有银鱼,鳊鱼(学名Leueiscus Pulchellus),极少量的鲤鱼,两条鳗鱼,有一条有四磅重,——我对于鱼的重量写得这样详细,因为它们的价值一般是根据重量来决定的,至于鳗鱼,除了这两条我就没有听说过另外的,——此外,我还隐约记得一条五英寸长的小鱼,两侧是银色的,背脊却呈青色,性质上近于鲦鱼,我提起这条鱼,主要是为了把事实和寓言连接起来。总之是,这个湖里,鱼并不多。梭鱼也不很多,但它夸耀的是梭鱼。有一次我躺卧在冰上面,至少看到了三种不同的梭鱼,一种扁而长的,钢灰色,像一般从河里捉起来的一样;一种是金晃晃的,有绿色的闪光,在很深的深水中;最后一种金色的,形态跟上一种相近,但身体两侧有棕黑色或黑色斑点,中间还夹着一些淡淡的血红色斑点,很像鲑鱼。但学名reticulatus(网形)用不上,被称为guttatus(斑斓)才对。这些都是很结实的鱼,重量比外貌上看来要重得多。银鱼、鳘鱼,还有鲈鱼,所有在这个湖中的水族,确实都比一般的河流和多数的别的湖沼中的鱼类,来得更清洁,更漂亮,更结实,因为这里的湖水更纯洁,你可以很容易地把它们区别出来。也许有许多鱼学家可以用它们来培育出一些新品种。此外还有清洁的青蛙和乌龟,少数的淡菜;麝香鼠和貂鼠也留下过它们的足迹;偶尔还有从烂泥中钻出来旅行经过的甲鱼。有一次,当我在黎明中把我的船推离湖岸时,有一只夜里躲在船底下的大甲鱼给我惊拢得不安了。春秋两季,鸭和天鹅常来,白肚皮的燕子(学名Hirundo bicolor)在水波上掠过,还有些身有斑点的田凫(学名Totanus macularius)整个夏天摇摇摆摆地走在石头湖岸上。我有时还惊起了湖水上面、坐在白松枝头的一只鱼鹰;我却不知道有没有海鸥飞到这里来过,像它们曾飞到过美港去那样。至多每年还有一次潜水鸟要来。常到这里来的飞禽,已全部包罗在内了。
在宁静的气候中,坐在船上,你可以看到,东边的沙滩附近,水深八英尺或十英尺的地方,在湖的另一些地方,也可以看到的,有圆形的一堆堆东西,约一英尺高,直径约六英尺,堆的是比鸡蛋略小的一些圆石,而在这一堆堆圆石周围,全是黄沙。起初,你会觉得惊奇,是否那些印第安人故意在冰上堆积这些圆石,等到冰溶化了,它们就沉到了湖底;但是,就算这样吧,那形式还是太规则化了,而且有些圆石,显然又太新鲜。它们和河流中可以看见的很相似。但这里没有胭脂鱼或八目鳗,我不知道它是哪一些鱼建筑起来的。也许它是银鱼的巢。这样,水底更有了一种愉快的神秘感了。
湖岸极不规则,所以一点不单调。我闭目也能看见,西岸有深深的锯齿形的湾,北岸较开朗,而那美丽的,扇贝形的南岸,一个个岬角相互地交叠着,使人想起岬角之间一定还有人迹未到的小海湾。在群山之中,小湖中央,望着水边直立而起的那些山上的森林,这些森林不能再有更好的背景,也不能更美丽了,因为森林已经反映在湖水中,这不仅是形成了最美的前景,而且那弯弯曲曲的湖岸,恰又给它做了最自然又最愉悦的边界线。不像斧头砍伐出一个林中空地,或者露出了一片开垦了的田地的那种地方,这儿没有不美的或者不完整的感觉。树木都有充分的余地在水边扩展,每一棵树都向了这个方向伸出最强有力的桠枝。大自然编织了一幅很自然的织锦,眼睛可以从沿岸最低的矮树渐渐地望上去,望到最高的树。这里看不到多少人类的双手留下的痕迹。水洗湖岸,正如一千年前。
From the eastern end of the pond, July 2005, with the cabin site and the road to the left, the train tracks to the right, and the beach area in the distance, but not visible in this light — just before it started to rain. Photo by Richard Lenat.
一个湖是风景中最美、最有表情的姿容。它是大地的眼睛;望着它的人可以测出他自己的天性的深浅。湖所产生的湖边的树木是睫毛一样的镶边,而四周森林蓊郁的群山和山崖是它的浓密突出的眉毛。
站在湖东端的平坦的沙滩上,在一个平静的九月下午,薄雾使对岸的岸线看不甚清楚,那时我了解了所谓“玻璃似的湖面”这句话是什么意思了。当你倒转了头看湖,它像一条最精细的薄纱张挂在山谷之上,衬着远处的松林而发光,把大气的一层和另外的一层隔开了。你会觉得你可以从它下面走过去,走到对面的山上,而身体还是干的,你觉得掠过水面的燕子很可以停在水面上。是的,有时它们氽水到水平线之下,好像这是偶然的错误,继而恍然大悟。当你向西,望到湖对面去的时候,你不能不用两手来保护你的眼睛,一方面挡开本来的太阳光,同时又挡开映在水中的太阳光;如果,这时你能够在这两种太阳光之间,批判地考察湖面,它正应了那句话,所谓“波平如镜”了,其时只有一些掠水虫,隔开了同等距离,分散在全部的湖面,而由于它们在阳光里发出了最精美的想象得到的闪光来,或许,还会有一只鸭子在整理它自己的羽毛,或许,正如我已经说过的,一只燕子飞掠在水面上,低得碰到了水。还有可能,在远处,有一条鱼在空中画出了一个大约三四英尺的圆弧来,它跃起时一道闪光,降落入水,又一道闪光,有时,全部的圆弧展露了,银色的圆弧;但这里或那里,有时会漂着一枝蓟草,鱼向它一跃,水上便又激起水涡。这像是玻璃的溶液,已经冷却,但是还没有凝结,而其中连少数尘垢也还是纯洁而美丽的,像玻璃中的细眼。你还常常可以看到一片更平滑、更黝黑的水,好像有一张看不见的蜘蛛网把它同其余的隔开似的,成了水妖的栅栏,躺在湖面。从山顶下瞰,你可以看到,几乎到处都有跃起的鱼;在这样凝滑的平面上,没有一条梭鱼或银鱼在捕捉一个虫子时,不会破坏全湖的均势的。真是神奇,这简简单单的一件事,却可以这么精巧地显现,——这水族界的谋杀案会暴露出来——我站在远远的高处,看到了那水的扩大的圆涡,它们的直径有五六杆长。甚至你还可以看到水蝎(学名Gyrinus)不停地在平滑的水面滑了四分之一英里;它们微微地犁出了水上的皱纹来,分出两条界线,其间有着很明显的漪澜;而掠水虫在水面上滑来滑去却不留下显明的可见痕迹。在湖水激荡的时候,便看不到掠水虫和水蝎了,显然只在风平浪静的时候,它们才从它们的港埠出发,探险似地从湖岸的一面,用短距离的滑行,滑上前去,滑上前去,直到它们滑过全湖。这是何等愉快的事啊。秋天里,在这样一个晴朗的天气中,充分地享受了太阳的温暖,在这样的高处坐在一个树桩上,湖的全景尽收眼底,细看那圆圆的水涡,那些圆涡一刻不停地刻印在天空和树木的倒影中间的水面上,要不是有这些水涡,水面是看不到的。在这样广大的一片水面上,并没有一点儿扰动,就有一点儿,也立刻柔和地复归于平静而消失了,好像在水边装一瓶子水,那些颤栗的水波流回到岸边之后,立刻又平滑了。一条鱼跳跃起来,一个虫子掉落到湖上,都这样用圆涡,用美丽的线条来表达,仿佛那是泉源中的经常的喷涌,它的生命的轻柔的搏动,它的胸膛的呼吸起伏。那是欢乐的震抖,还是痛苦的颤栗,都无从分辨。湖的现象是何等的和平啊!人类的工作又像在春天里一样的发光了。是啊,每一树叶、桠枝、石子和蜘蛛网在下午茶时又在发光,跟它们在春天的早晨承露以后一样。每一支划桨的或每一只虫子的动作都能发出一道闪光来,而一声桨响,又能引出何等的甜蜜的回音来啊!
在这样的一天里,九月或十月,瓦尔登是森林的一面十全十美的明镜,它四面用石子镶边,我看它们是珍贵而稀世的。再没有什么像这一个躺卧在大地表面的湖沼这样美,这样纯洁,同时又这样大。秋水长天。它不需要一个篱笆。民族来了,去了,都不能玷污它。这一面明镜,石子敲不碎它,它的水银永远擦不掉,它的外表的装饰,大自然经常地在那里弥补;没有风暴,没有尘垢,能使它常新的表面黯淡无光;——这一面镜子,如果有任何不洁落在它面上,马上就沉淀,太阳的雾意的刷子常在拂拭它,——这是光的拭尘布,——呵气在上,也留不下形迹,成了云它就从水面飘浮到高高的空中,却又立刻把它反映在它的胸怀中了。
空中的精灵也都逃不过这一片大水。它经常地从上空接受新的生命和新的动作。湖是大地和天空之间的媒介物。在大地上,只有草木是摇摆如波浪的,可是水自身给风吹出了涟漪来。我可以从一线或一片闪光上,看到风从那里吹过去。我们能俯视水波,真是了不起。也许我们还应该像这样细细地俯视那天空的表面,看看是不是有一种更精细的精灵,在它上面扫过。
到了十月的后半个月,掠水虫和水蝎终于不再出现了,严霜已经来到;于是在十一月中,通常在一个好天气里,没有任何东西在水面上激起涟漪。十一月中的一个下午,已经一连降落了几天的雨终于停止了,天空还全部都是阴沉沉的,充满了雾,我发现湖水是出奇地平静,因此简直就看不出它的表面来了,虽然它不再反映出十月份的光辉色彩,它却反映出了四周小山的十一月的阴暗颜色。于是我尽可能地轻轻静静,泛舟湖上,而船尾激起的微弱水波还一直延伸到我的视野之外,湖上的倒影也就曲折不已了。可是,当我望望水面,我远远地看到这里那里有一种微光,仿佛一些躲过了严霜的掠水虫又在集合了,或许是湖的平面太平静了,因此水底有涌起的泉源不知不觉也能在水面觉察到。划桨到了那些地方,我才惊奇地发现我自己已给成亿万的小鲈鱼围住,都只五英寸长;绿水中有了华丽的铜色,它们在那里嬉戏着,经常地升到水面来,给水面一些小小水涡,有时还留一些小小水泡在上面。在这样透明的、似乎无底的、反映了云彩的水中,我好像坐了轻气球而漂浮在空中,鲈鱼的游泳又是多么像在盘旋、飞翔,仿佛它们成了一群飞鸟,就在我所处的高度下,或左或右地飞绕;它们的鳍,像帆一样,饱满地张挂着。在这个湖中有许多这样的水族,显然它们要改进一下,在冬天降下冰幕,遮去它们的天光之前的那个短暂的季节,有时候那被它们激荡的水波,好像有一阵微风吹过,或者像有一阵温和的小雨点落下。等到我漫不经心地接近它们;它们惊慌起来,突然尾巴横扫,激起水花,好像有人用一根毛刷般的树枝鞭挞了水波,立刻它们都躲到深水底下去了。后来,风吹得紧了,雾也浓重了,水波开始流动,鲈鱼跳跃得比以前更高,半条鱼身已跳出水面,一下子跳了起来,成百个黑点,都有三英寸长。有一年,一直到十二月五号,我还看到水面上有水涡,我以为马上就会下大雨了,空中弥漫着雾,我急忙忙地坐在划桨的座位上,划回家去:雨点已经越来越大了,但是我不觉得雨点打在我的面颊上,其时我以为我免不了要全身湿透。可是突然间水涡全部没有了,原来这都是鲈鱼搅出来的,我的桨声终于把它们吓退到深水中去;我看到它们成群结队地消隐!这天下午我全身一直是干燥的呢。
一个大约六十年前常来湖边的老头儿,每每在黑暗笼罩了周围森林的时候前来告诉我,在他那个时代,有时湖上很热闹,全是鸭子和别的水禽,上空还有许多老鹰在盘旋。他是到这里来钧鱼的,用的是他在岸上找到的一只古老的独木舟。这是两根白松,中间挖空,钉在一起造成的,两端都削成四方形。它很粗笨,可是用了很多年,才全部浸满了水,此后也许已沉到湖底去了。他不知道这是属于哪个人的;或可以说是属于湖所有的。他常常把山核桃树皮一条条地捆起来,做成锚索。另外一个老年人,一个陶器工人,在革命以前住在湖边的,有一次告诉过他,在湖底下有一只大铁箱,还曾经看到过。有时候,它会给水漂到岸上来,可是等你走近去的时候,它就又回到深水去,就此消失了。听到那有关独木舟的一段话,我感到很有趣味,这条独木舟代替了另外一条印第安的独木舟,材料还是一样,可是造得雅致得多。原先那大约是岸上的一棵树,后来,好像倒在湖中,在那儿漂荡了一世代之久,对这个湖来说,真是再适当不过的船舶。我记得我第一次凝望这一片湖水的深处时,隐约看到有很多大树干躺卧在湖底,若非大风把它们吹折的,便是经砍伐之后,停放在冰上,因为那时候木料的价格大便宜了,可是现在,这些树干大部分都已经消失了。
我第一次划船在瓦尔登湖上的时候,它四周完全给浓密而高大的松树和橡树围起,有些山凹中,葡萄藤爬过了湖边的树,形成一些凉亭,船只可以在下面通过。形成湖岸的那些山太峻削,山上的树木又太高,所以从西端望下来,这里像一个圆形剧场,水上可以演出些山林的舞台剧。我年纪轻一点的时候,就在那儿消磨了好些光阴,像和风一样地在湖上漂浮过,我先把船划到湖心,而后背靠在座位上,在一个夏天的上午,似梦非梦地醒着,直到船撞在沙滩上,惊动了我,我就欠起身来,看看命运已把我推送到哪一个岸边来了;那种日子里,懒惰是最诱惑人的事业,它的产量也是最丰富的。我这样偷闲地过了许多个上午。我宁愿把一日之计在于晨的最宝贵的光阴这样虚掷;因为我是富有的,虽然这话与金钱无关,我却富有阳光照耀的时辰以及夏令的日月,我挥霍着它们;
我并没有把它们更多地浪费在工场中,或教师的讲台上,这我也一点儿不后悔。可是,自从我离开这湖岸之后,砍伐木材的人竞大砍大伐起来了。从此要有许多年不可能在林间的甬道上徜佯了,不可能从这样的森林中偶见湖水了。我的缪斯女神①如果沉默了,她是情有可原的。森林已被砍伐,怎能希望鸣禽歌唱?
① 希腊神话中司文艺的女神。
现在,湖底的树干,古老的独木舟,黑魆魆的四周的林木,都没有了,村民本来是连这个湖在什么地方都不知道的,却不但没有跑到这湖上来游泳或喝水,反而想到用一根管子来把这些湖水引到村中去给他们洗碗洗碟子了。这是和恒河之水一样地圣洁的水!而他们却想转动一个开关,拔起一个塞子就利用瓦尔登的湖水了!这恶魔似的铁马,那裂破人耳的鼓膜的声音已经全乡镇都听得到了,它已经用肮脏的脚步使沸泉的水混浊了,正是它,它把瓦尔登岸上的树木吞噬了;这特洛伊木马②,腹中躲了一千个人,全是那些经商的希腊人想出来的!哪里去找呵,找这个国家的武士,摩尔大厅的摩尔人③,到名叫“深割”的最深创伤的地方去掷出复仇的投熗,刺人这傲慢瘟神的肋骨之间?
② 希腊人攻特洛伊城,久攻不下,全军撤退,只留下一只木马。特洛伊人将木马曳入城中,不知其中藏有将士。攻城大军又至,里应外合,特洛伊城被攻破。
③ 英国民谣中杀死一条龙的英雄,见汤麦斯·佩赛(1729- 1811)的《英国古诗源》(1765年版)。
然而,据我们知道的一些角色中,也许只有瓦尔登坚持得最久,最久地保持了它的纯洁。许多人都曾经被譬喻为瓦尔登湖,但只有少数几个人能受之无愧。虽然伐木的人已经把湖岸这一段和那一段的树木先后砍光了,爱尔兰人也已经在那儿建造了他们的陋室,铁路线已经侵入了它的边境,冰藏商人已经取过它一次冰,它本身却没有变化,还是我在青春时代所见的湖水;我反倒变了。它虽然有那么多的涟漪,却并没有一条永久性的皱纹。它永远年轻,我还可以站在那儿,看到一只飞燕但然扑下,从水面衔走一条小虫,正和从前一样。今儿晚上,这感情又来袭击我了,仿佛二十多年来我并没有几乎每天都和它在一起厮混过一样,——啊,这是瓦尔登,还是我许多年之前发现的那个林中湖泊;这儿,去年冬天被砍伐了一个森林,另一座林子已经跳跃了起来,在湖边依旧奢丽地生长;同样的思潮,跟那时候一样,又涌上来了;还是同样水露露的欢乐,内在的喜悦,创造者的喜悦,是的,这可能是我的喜悦。这湖当然是一个大勇者的作品,其中毫无一丝一毫的虚伪!他用他的手围起了这一泓湖水,在他的思想中,予以深化,予以澄清,并在他的遗嘱中,把它传给了康科德。我从它的水面上又看到了同样的倒影,我几乎要说了,瓦尔登,是你吗?
这不是我的梦, 用于装饰一行诗; 我不能更接近上帝和天堂 甚于我之生活在瓦尔登。 我是它的圆石岸, 瓢拂而过的风; 在我掌中的一握,是它的水,它的沙, 而它的最深邃僻隐处 高高躺在我的思想中。
火车从来不停下来欣赏湖光山色;然而我想那些司机,火夫,制动手和那些买了月票的旅客,常看到它,多少是会欣赏这些景色的。司机并没有在夜里忘掉它,或者说他的天性并没有忘掉它,白天他至少有一次瞥见这庄严、纯洁的景色。就算他看到的只有一瞥,这却已经可以洗净国务街和那引擎上的油腻了。有人建议过,这湖可以称为“神的一滴”。
我说过,是看不见它的来龙去脉的,但一面它与茀灵特湖远远地、间接地相连,茀灵特湖比较高,其中有一连串的小湖沼通过来,在另一面显然它又直接和康科德河相连,康科德河比较低,却也有一连串的小湖沼横在中间,在另一个地质学的年代中,它也许泛滥过,只要稍为挖掘一下,它还是可以流到这儿来的,但上帝禁止这种挖掘,如果说,湖这样含蓄而自尊,像隐士一样生活在森林之中已经这么久,因此得到了这样神奇的纯洁,假如茀灵特湖的比较不纯洁的湖水流到了它那里,假如它自己的甘洌的水波又流到了海洋里去,那谁会不抱怨呢?
茀灵特湖或称沙湖,在林肯区,是我们最大的湖或内海,它位于瓦尔登以东大约一英里的地方。它要大得多了,据说有一百九十六英亩,鱼类也更丰富,可是水比较浅,而且不十分纯洁。散步经过森林到那里去一次,常常是我的消遣。即使仅仅为了让风自由地扑到你的脸庞上来,即使仅仅为了一睹波浪,缅想着舟子的海洋生活,那也是值得的。秋天,刮风的日子,我去那里拣拾栗子,那时栗子掉在水里,又给波浪卷到我的脚边。有一次我爬行在芦苇丛生的岸边,新鲜的浪花飞溅到我脸上,我碰到了一只船的残骸,船舷都没有了,在灯心草丛中,几乎只剩一个平底的印象;但是它的模型却很显明地存在,似乎这是一个大的朽烂了的甲板垫木,连纹路都很清楚。这是海岸上人能想象到的给人最深刻印象的破船,其中也含有很好的教训。但这时,它只成了长满植物的模型和不显眼的湖岸了,菖蒲和灯心草都已生长在中间。我常常欣赏北岸湖底沙滩上的涟漪痕迹,湖底已经给水的压力压得很坚硬,或涉水者的脚能感觉到它的硬度了,而单行生长的灯心草,排成弯弯曲曲的行列,也和这痕迹符合,一行又一行,好像是波浪把它们种植的。在那里,我还发现了一些奇怪的球茎,数量相当多,显然是很精细的草或根,也许是谷精草根组成的,直径自半英寸到四英寸,是很完美的圆体。这些圆球在浅水的沙滩上随波滚动,有时就给冲到了岸上来。它们若不是紧密的草球,便是中心有着一包细沙的。起初,你会说这是波浪的运动所造成的,就像圆卵石;但是最小的半英寸的圆球,其质地也粗糙得跟大的那些一样,它们只在每年的一个季节内产生。我怀疑,对于一个已经形成的东西,这些波浪是破坏多于建设的。这些圆球,出水以后还可以把它们的形状保持一定的时期。
茀灵特的湖!我们的命名就这样子的贫困!在这个水天之中耕作,又强暴地糟蹋了湖岸的一个污秽愚昧的农夫,他有什么资格用他自己的姓名来称呼这一个湖呢?很可能是一个悭吝的人,他更爱一块大洋或一只光亮的角子的反光,从中他可以看到自己那无耻的厚脸;连野鸭飞来,他也认为它们是擅入者;他习惯于残忍贪婪地攫取东西,手指已经像弯曲的鹰爪,这个湖的命名不合我的意。我到那里去,决不是看这个茀灵特去,也决不是去听人家说起他;他从没有看见这个湖,从没有在里面游泳过,从没有爱过它,从没有保护过它,从没有说过它一个好字眼儿,也从没有因为上帝创造了它而感谢过上帝。这个湖还不如用在湖里游泳的那些鱼的名字,用常到这湖上来的飞禽或走兽的名字,用生长在湖岸上的野花的名字,或者用什么野人或野孩子的名字,他们的生命曾经和这个湖交织在一起的;而不要用他的名字,除了同他志趣相投的邻人和法律给他的契据以外,他对湖没有什么所有权,——他只想到金钱的价值;他的存在就诅咒了全部的湖岸,他竭尽了湖边的土地,大约还要竭泽而渔呢;他正在抱怨的只是这里不是生长英吉利干草或蔓越橘的牧场,——在他看来,这确实是无法补偿的,——他甚至为了湖底的污泥可以卖钱,宁愿淘干湖水。湖水又不能替他转动磨子,他不觉得欣赏风景是一种权利。我一点不敬重他的劳动,他的田园处处都标明了价格,他可以把风景,甚至可以把上帝都拿到市场上去拍卖,如果这些可以给予他一些利益;他到市场上去就是为了他那个上帝;在他的田园上,没有一样东西是自由地生长的,他的田里没有生长五谷,他的牧场上没有开花,他的果树上也没有结果,都只生长了金钱;他不爱他的水果的美,他认为非到他的水果变成了金钱时,那些水果才算成熟。让我来过那真正富有的贫困生活吧。越是贫困的农夫们,越能得到我的敬意与关切!居然是个模范农场!那里的田舍像粪坑上的菌子一样耸立着,人,马,牛,猪都有清洁的或不洁的房间,彼此相互地传染!人像畜生一样住在里面!一个大油渍,粪和奶酪的气味混在一起!在一个高度的文明底下,人的心和人的脑子变成了粪便似的肥料!仿佛你要在坟场上种上豆!这样便是所谓的模范农场!
不成,不成;如果最美的风景应以人名称呼,那就用最高贵、最有价值的人的名字吧。我们的湖至少应该用伊卡洛斯①海这样的真正的名字,在那里,“海上的涛声依然传颂着一次勇敢的尝试”呢。
① 希腊神话中,伊卡洛斯以蜡烛油脂制成翅膀,高飞入云,因距离太阳太近,油脂溶化,坠海而死。
鹅湖较小,在我去茀灵特湖的中途;美港,是康科德河的一个尾闾,面积有七十英亩,在西南面一英里之处;白湖,大约四十英亩面积,在美港过去一英里半之处。这便是我的湖区。这些,再加上康科德河,是我的湖区;日以继夜,年复一年,他们碾压着我送去的米粮。
自从樵夫、铁路和我自己玷辱了瓦尔登以后,所有这些湖中最动人的,即使不是最美丽的,要算白湖了,它是林中之珠宝;由于它太平凡了,也很可怜,那命名大约是来源于水的纯洁,或许由于沙粒的颜色。这些方面同其他方面一样,和瓦尔登湖相比,很像孪生兄弟,但略逊一筹。它们俩是这样地相似,你会说它俩一定是在地下接连的。同样的圆石的湖岸,水色亦同。正如在瓦尔登,在酷热的大伏天穿过森林望一些不是顶深的湖湾的时候那样,湖底的反映给水波一种雾蒙蒙的青蓝色,或者说海蓝色的色彩。许多年前,我常到那里去,一车车地运回沙子来制成沙纸,后来我还一直前去游玩。常去游玩的人就想称它为新绿湖。由于下面的情况,也许还可以称它为黄松湖。大约在十五年之前,你去那儿还可以看到一株苍松的华盖,这一种松树虽不是显赫的植物,但在附近这一带有人是称之为黄松的。这株松树伸出在湖的深水之上,离岸有几杆。所以,甚至有人说这个湖下沉过,这一棵松树还是以前在这地方的原始森林的残遗,这话远在一七九二年就有人说起,在马萨诸塞州历史学会藏书库中,有一个该州的公民写过一部《康科德镇志》,在那里面,作者谈到了瓦尔登和白湖之后,接着说,“在白湖之中,水位降低之后,可以看到一棵树,好像它原来就是生长在这里的,虽然它的根是在水面之下五十英尺之深处,这棵树的树顶早已折断,没有了,这折断的地方直径计十四英寸”。一八四九年春天我跟一个住在萨德伯里,最靠近这湖沼的人谈过一次话,他告诉我十年或十五年之前把这棵树拿走的正是他自己。据他所能记得的是,这树离湖岸十二至十五杆,那里的水有三、四十英尺深。这是冬天,上午他去取冰,决定下午由他的邻居来帮助,把这老黄松取去。他锯去了一长条冰,直锯到岸边,然后动用了牛来拖树,打算把它拔起,拖到冰上;可是还没有进行得很久,他惊异地发现,拔起的是相反的一头,那些残枝都是向下的,而小的一头却紧紧地抓住了沙的湖底。大的一端直径有一英尺,原来他希望得到一些可以锯开的木料,可是树干已经腐烂得只能当柴火,这是说如果要拿它当柴火的话。那时候,他家里还留着一点,在底部还有斧痕和啄木鸟啄过的痕迹。他以为这是湖岸上的一棵死树,后来给风吹到湖里,树顶浸满了水,底部还是干燥的,因此比较轻,倒入水中之后就颠倒过来了。他的八十岁的父亲都不记得这棵黄松是什么时候不见的。湖底还可以见到一些很大的木料,却因为水面的波动,它们看上去像一些婉蜒的巨大的水蛇。
这一个湖很少给船只玷污,因为其中很少吸引渔夫的生物。也没有需要污泥的白百合花,也没有一般的菖蒲,在那纯洁的水中,稀少地生长着蓝菖蒲(学名Irisversicolor),长在沿岸一圈的湖底的圆石上,而在六月中,蜂鸟飞来了,那蓝色的叶片和蓝色的花,特别是它们的反光,和那海蓝色的水波真是异常地和谐。
白湖和瓦尔登湖是大地表面上的两块巨大的水晶,它们是光耀的湖,如果它们是永远地冻结了的,而且又小巧玲珑,可以拿取的,也许它们已经给奴隶们拿了去,像宝石一样,点缀在国王的王冠上了;可是,它的液体也很广大,所以永远保留给我们和我们的子孙了,我们却抛弃了它们,去追求可希诺①大钻石了,它们真太纯洁,不能有市场价格,它们没被污染。它们比起我们的生命来,不知美了多少,比起我们的性格来,不知透明了多少!我们从不知道它们有什么瑕疵。和农家门前,鸭子游泳的池塘一比较,它们又不知秀丽了多少!清洁的野鸭到了这里来。在大自然界里,还没有一个人间居民能够欣赏她。鸟儿连同它们的羽毛和乐音,是和花朵谐和的,可是有哪个少年或少女,是同大自然的粗旷华丽的美协调的呢?大自然极其寂寞地繁茂着,远离着他们居住的乡镇。说甚天堂!你侮辱大地。
① 印度最大的钻石,是英国王冠上的珍饰。


JessieAqua

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The Village村子
AFTER HOEING, OR perhaps reading and writing, in the forenoon, I usually bathed again in the pond, swimming across one of its coves for a stint, and washed the dust of labor from my person, or smoothed out the last wrinkle which study had made, and for the afternoon was absolutely free. Every day or two I strolled to the village to hear some of the gossip which is incessantly going on there, circulating either from mouth to mouth, or from newspaper to newspaper, and which, taken in homoeopathic doses, was really as refreshing in its way as the rustle of leaves and the peeping of frogs. As I walked in the woods to see the birds and squirrels, so I walked in the village to see the men and boys; instead of the wind among the pines I heard the carts rattle. In one direction from my house there was a colony of muskrats in the river meadows; under the grove of elms and buttonwoods in the other horizon was a village of busy men, as curious to me as if they had been prairie-dogs, each sitting at the mouth of its burrow, or running over to a neighbor's to gossip. I went there frequently to observe their habits. The village appeared to me a great news room; and on one side, to support it, as once at Redding & Company's on State Street,(1) they kept nuts and raisins, or salt and meal and other groceries. Some have such a vast appetite for the former commodity, that is, the news, and such sound digestive organs, that they can sit forever in public avenues without stirring, and let it simmer and whisper through them like the Etesian winds,(2) or as if inhaling ether, it only producing numbness and insensibility to pain — otherwise it would often be painful to bear — without affecting the consciousness. I hardly ever failed, when I rambled through the village, to see a row of such worthies, either sitting on a ladder sunning themselves, with their bodies inclined forward and their eyes glancing along the line this way and that, from time to time, with a voluptuous expression, or else leaning against a barn with their hands in their pockets, like caryatides,(3) as if to prop it up. They, being commonly out of doors, heard whatever was in the wind. These are the coarsest mills, in which all gossip is first rudely digested or cracked up before it is emptied into finer and more delicate hoppers within doors. I observed that the vitals of the village were the grocery, the bar-room, the post-office, and the bank; and, as a necessary part of the machinery, they kept a bell, a big gun, and a fire-engine, at convenient places; and the houses were so arranged as to make the most of mankind, in lanes and fronting one another, so that every traveller had to run the gauntlet, and every man, woman, and child might get a lick at him. Of course, those who were stationed nearest to the head of the line, where they could most see and be seen, and have the first blow at him, paid the highest prices for their places; and the few straggling inhabitants in the outskirts, where long gaps in the line began to occur, and the traveller could get over walls or turn aside into cow-paths, and so escape, paid a very slight ground or window tax. Signs were hung out on all sides to allure him; some to catch him by the appetite, as the tavern and victualling cellar; some by the fancy, as the dry goods store and the jeweller's; and others by the hair or the feet or the skirts, as the barber, the shoemaker, or the tailor. Besides, there was a still more terrible standing invitation to call at every one of these houses, and company expected about these times. For the most part I escaped wonderfully from these dangers, either by proceeding at once boldly and without deliberation to the goal, as is recommended to those who run the gauntlet, or by keeping my thoughts on high things, like Orpheus,(4) who, "loudly singing the praises of the gods to his lyre, drowned the voices of the Sirens,(5) and kept out of danger." Sometimes I bolted suddenly, and nobody could tell my whereabouts, for I did not stand much about gracefulness, and never hesitated at a gap in a fence. I was even accustomed to make an irruption into some houses, where I was well entertained, and after learning the kernels and very last sieveful of news — what had subsided, the prospects of war and peace, and whether the world was likely to hold together much longer — I was let out through the rear avenues, and so escaped to the woods again.
It was very pleasant, when I stayed late in town, to launch myself into the night, especially if it was dark and tempestuous, and set sail from some bright village parlor or lecture room, with a bag of rye or Indian meal upon my shoulder, for my snug harbor in the woods, having made all tight without and withdrawn under hatches with a merry crew of thoughts, leaving only my outer man at the helm, or even tying up the helm when it was plain sailing. I had many a genial thought by the cabin fire "as I sailed."(6) I was never cast away nor distressed in any weather, though I encountered some severe storms. It is darker in the woods, even in common nights, than most suppose. I frequently had to look up at the opening between the trees above the path in order to learn my route, and, where there was no cart-path, to feel with my feet the faint track which I had worn, or steer by the known relation of particular trees which I felt with my hands, passing between two pines for instance, not more than eighteen inches apart, in the midst of the woods, invariably, in the darkest night. Sometimes, after coming home thus late in a dark and muggy night, when my feet felt the path which my eyes could not see, dreaming and absent-minded all the way, until I was aroused by having to raise my hand to lift the latch, I have not been able to recall a single step of my walk, and I have thought that perhaps my body would find its way home if its master should forsake it, as the hand finds its way to the mouth without assistance. Several times, when a visitor chanced to stay into evening, and it proved a dark night, I was obliged to conduct him to the cart-path in the rear of the house, and then point out to him the direction he was to pursue, and in keeping which he was to be guided rather by his feet than his eyes. One very dark night I directed thus on their way two young men who had been fishing in the pond. They lived about a mile off through the woods, and were quite used to the route. A day or two after one of them told me that they wandered about the greater part of the night, close by their own premises, and did not get home till toward morning, by which time, as there had been several heavy showers in the meanwhile, and the leaves were very wet, they were drenched to their skins. I have heard of many going astray even in the village streets, when the darkness was so thick that you could cut it with a knife, as the saying is. Some who live in the outskirts, having come to town a-shopping in their wagons, have been obliged to put up for the night; and gentlemen and ladies making a call have gone half a mile out of their way, feeling the sidewalk only with their feet, and not knowing when they turned. It is a surprising and memorable, as well as valuable experience, to be lost in the woods any time. Often in a snow-storm, even by day, one will come out upon a well-known road and yet find it impossible to tell which way leads to the village. Though he knows that he has travelled it a thousand times, he cannot recognize a feature in it, but it is as strange to him as if it were a road in Siberia. By night, of course, the perplexity is infinitely greater. In our most trivial walks, we are constantly, though unconsciously, steering like pilots by certain well-known beacons and headlands, and if we go beyond our usual course we still carry in our minds the bearing of some neighboring cape; and not till we are completely lost, or turned round — for a man needs only to be turned round once with his eyes shut in this world to be lost — do we appreciate the vastness and strangeness of nature. Every man has to learn the points of compass again as often as he awakes, whether from sleep or any abstraction. Not till we are lost, in other words not till we have lost the world, do we begin to find ourselves, and realize where we are and the infinite extent of our relations.
One afternoon, near the end of the first summer, when I went to the village to get a shoe from the cobbler's, I was seized and put into jail, because, as I have elsewhere related,(7) I did not pay a tax to, or recognize the authority of, the State which buys and sells men, women, and children, like cattle, at the door of its senate-house. I had gone down to the woods for other purposes. But, wherever a man goes, men will pursue and paw him with their dirty institutions, and, if they can, constrain him to belong to their desperate odd-fellow society. It is true, I might have resisted forcibly with more or less effect, might have run "amok" against society; but I preferred that society should run "amok" against me, it being the desperate party. However, I was released the next day, obtained my mended shoe, and returned to the woods in season to get my dinner of huckleberries on Fair Haven Hill. I was never molested by any person but those who represented the State. I had no lock nor bolt but for the desk which held my papers, not even a nail to put over my latch or windows. I never fastened my door night or day, though I was to be absent several days; not even when the next fall I spent a fortnight in the woods of Maine.(8) And yet my house was more respected than if it had been surrounded by a file of soldiers. The tired rambler could rest and warm himself by my fire, the literary amuse himself with the few books on my table, or the curious, by opening my closet door, see what was left of my dinner, and what prospect I had of a supper. Yet, though many people of every class came this way to the pond, I suffered no serious inconvenience from these sources, and I never missed anything but one small book, a volume of Homer, which perhaps was improperly gilded, and this I trust a soldier of our camp has found by this time. I am convinced, that if all men were to live as simply as I then did, thieving and robbery would be unknown. These take place only in communities where some have got more than is sufficient while others have not enough. The Pope's (9) Homers would soon get properly distributed.
"Nec bella fuerunt,
Faginus astabat dum scyphus ante dapes."
"Nor wars did men molest,
When only beechen bowls were in request."(10)
"You who govern public affairs, what need have you to employ punishments? Love virtue, and the people will be virtuous. The virtues of a superior man are like the wind; the virtues of a common man are like the grass; the grass, when the wind passes over it, bends."(11)

Notes

1. Redding and Company were booksellers at 8 State Street
2. Mediterranean summer winds
3. sculptural figures used as supporting columns
4. in Greek mythology, a musician whose music had supernatural powers
5. in Greek mythology, sea nymphs lured mariners to destruction by singing
6. refrain from "The Ballad of Captain Robert Kidd"
7. in Thoreau's Civil Disobedience, published in 1849
8. later described in the Ktaadn section of The Maine Woods
9. Alexander Pope (1688-1744) translated Homers' Iliad and Odyssey
10. Homer, with translation by Pope
11. Confucius (1551-1477 B.C.) from Analects
锄地之后,上午也许读读书,写写字,我通常还要在湖水中再洗个澡,游泳经过一个小湾,这却是最大限度了,从我身体上洗去了劳动的尘垢,或者除去了阅读致成的最后一条皱纹,我在下午是很自由的。每天或隔天,我散步到村子里去,听听那些永无止境的闲话,或者是口口相传的,或者是报纸上互相转载的,如用顺势疗法小剂量的接受它们,的确也很新鲜,犹如树叶的瑟瑟有声和青蛙的咯咯而呜。正像我散步在森林中时,爱看鸟雀和松鼠一样,我散步在村中,爱看一些男人和孩童;听不到松涛和风声了,我却听到了辚辚的车马声。从我的屋子向着一个方向望过去,河畔的草地上,有着一个麝鼠的聚居地;而在另一个地平线上,榆树和悬铃木底下,却有一个满是忙人的村子,使我发生了好奇之心,仿佛他们是大草原上的狗,不是坐在他们的兽穴的人口,便是奔到邻家闲谈去了。我时常到村子里去观察他们的习惯。在我看来,村子像一个极大的新闻编辑室,在它的一边支持它的,仿佛国务街①上的里亭出版公司的情形,是他们出售干果,葡萄干,盐,玉米粉,以及其他的食品杂货。
①Center of Concord Mass in 1840 - by J.W. Barber 波士顿的金融中心。
有些人,对于前一种的商品,即新闻,是胃口大,消化能力也一样大的,他们能永远一动不动地坐在街道上,听那些新闻像地中海季风般沸腾着,私语着吹过他们,或者可以说,他们像吸入了一些只是产生局部麻醉作用的乙醚,因此意识还是清醒的,苦痛却被麻痹了,——要不然有一些新闻,听到了是要使人苦痛的。每当我倘徉经过那村子的时候,没有一次不看到这些宝贝一排排坐在石阶上晒太阳,身子微偏向前,他们的眼睛时不时地带着淫欲的表情向这边或那边瞟一眼,要不然便是身子倚在一个谷仓上,两手插在裤袋里,像女像柱在支撑着它似的。他们因为一般都在露天,风中吹过的什么都听见了。这些是最粗的磨坊,凡有流长飞短的闲话都经他们第一道碾过,然后进入户内,倾倒入更精细的漏斗中去。我观察到村中最有生气的是食品杂货店,酒吧间,邮政局和银行;此外像机器中少不了的零件,还有一只大钟,一尊大炮,一辆救火车,都放在适当的地方;为了尽量利用人类的特点,房屋都面对面地排成巷子,任何旅行者都不得不受到夹道鞭打,男女老少都可以揍他一顿。自然,有一些安置在最靠近巷子口上的人最先看到的,也最先被看到,是第一个动手揍他的,所以要付最高的房租了;而少数零零落落散居在村外的居民,在他们那儿开始有很长的间隙,旅行者可以越墙而过,或抄小路逃走掉的,他们自然只付很少一笔地租或窗税。四面挂起了招牌,引诱着他,有的在胃口上把他抓住了,那便是酒店和食品店;有的抓住他的幻觉,如干货店和珠宝店,有的抓住他的头发,或他的脚或他的下摆,那些是理发店,鞋子店和成衣店。此外,还有一个更可怕的危险,老是要你挨户逐屋地访问,而且在这种场合里总有不少人。大体说来,这一切危险,我都能够很巧妙地逃避过去,或者我立刻勇往直前,走向我的目的地,毫不犹豫,那些遭到夹道鞭打的人实在应该采取我的办法,或者我一心一意地想着崇高的事物,像俄耳甫斯①,“弹奏着七弦琴,高歌诸神之赞美诗,把妖女的歌声压过,因此没有遭难。”有时候,我闪电似的溜走了,没有人知道我在哪里,因为我不大在乎礼貌,篱笆上有了洞,我不觉得有犹豫的必要。我甚至还习惯于闯进一些人的家里去,那里招待得我很好,就在听取了最后一些精选的新闻之后,知道了刚平息下来的事情,战争与和平的前景,世界还能够合作多久,我就从后面几条路溜掉,又逸入我的森林中间了。
① 希腊神话中的诗人和歌手,善弹竖琴,弹奏时猛兽俯首,顽石点头。
当我在城里待到了很晚的时候,才出发回入黑夜之中,这是很愉快的,特别在那些墨黑的、有风暴的夜晚,我从一个光亮的村屋或演讲厅里开航,在肩上带了一袋黑麦或印第安玉米粉,驶进林中我那安乐的港埠,外面的一切都牢靠了,带着快乐的思想退到甲板下面,只留我的外表的人把着舵,但要是航道平静,我索性用绳子把舵拴死了。当我航行的时候,烤着舱中的火炉,我得到了许多欢欣的思想。任何气候,我都不会忧悒,都不感悲怆,虽然我遇到过几个凶恶的风景。就是在平常的晚上,森林里也比你们想象的来得更黑。在最黑的夜晚,我常常只好看那树叶空隙间的天空,一面走,一面这样认路,走到一些没有车道的地方,还只能用我的脚来探索我自己走出来的道路,有时我用手来摸出几枝熟悉的树,这样才能辨向航行,譬如,从两枝松树中间穿过,它们中间的距离不过十八英寸,总是在森林中央。有时,在一个墨黑而潮湿的夜晚,很晚地回来,我的脚摸索着眼睛看不到的道路,我的心却一路都心不在焉,像在做梦似的,突然我不得不伸手开门了,这才清醒过来,我简直不记得我是怎么走过来的,我想也许我的身体,就在灵魂遗弃了它之后,也还是能够找到它的归途的,就好像手总可以摸到嘴,不需任何帮忙一样。好几次,当一个访客一直待到夜深,而这一夜凑巧又是墨黑的时候,我可不能不从屋后送他到车道上去了。同时就把他要去的方向指点了给他,劝他不是靠他的眼睛,而是靠他的两条腿摸索前进。有一个非常暗黑的晚上,我这样给两个到湖边来钓鱼的年轻人指点了他们的路。他们住在大约离森林一英里外的地方,还是熟门熟路的呢。一两天后,他们中的一个告诉我,他们在自己的住所附近兜来兜去兜了大半夜,直到黎明才回到了家,其间逢到了几场大雨,树叶都湿淋淋的,他们给淋得皮肤都湿了。我听说村中有许多人在街上走走,都走得迷了路,那是在黑暗最浓厚的时候,正如老古话所说,黑得你可以用刀子一块一块把它割下来。有些人是住在郊外的,驾车到村里来办货,却不得不留在村里过夜了;还有一些绅士淑女们,出门访客,离开他们的路线不过半英里路,可怜只能用脚来摸索人行道,在什么时候拐弯都不晓得了。任何时候在森林里迷路,真是惊险而值得回忆的,是宝贵的经历。在暴风雪中,哪怕是白天,走到一条走惯的路上了,也可以迷失方向,不知道哪里通往村子。虽然他知道他在这条路上走过一千次了,但是什么也不认得了,它就跟西伯利亚的一条路同样地陌生了。如果在晚上,自然还要困难得多。在我们的日常散步中,我们经常地,虽然是不知不觉地,像领港的人一样,依据着某某灯塔,或依据某某海角,向前行进,如果我们不在走惯的航线上,我们依然在脑中有着邻近的一些海角的印象;除非我们完全迷了路,或者转了一次身,在森林中你只要闭上眼睛,转一次身,你就迷路了,——到那时候,我们才发现了大自然的浩瀚与奇异。不管是睡觉或其他心不在焉,每一个人都应该在清醒过来之后,经常看看罗盘上的方向。非到我们迷了路,换句话说,非到我们失去了这个世界之后,我们才开始发现我们自己,认识我们的处境,并且认识了我们的联系之无穷的界限。
有一天下午,在我的第一个夏天将要结束的时候,我进村子里去,找鞋匠拿一只鞋子,我被捕了,给关进了监狱里去,因为正如我在另外一篇文章①里面说明了的,我拒绝付税给国家,甚至不承认这个国家的权力,这个国家在议会门口把男人、女人和孩子当牛马一样地买卖。我本来是为了别的事到森林中去的。但是,不管一个人走到哪里,人间的肮脏的机关总要跟他到哪里,伸出于来攫取他,如果他们能够办到,总要强迫他回到属于他那共济会式的社会中。真的,我本可以强悍地抵抗一下,多少可以有点结果的,我本可以疯狂地反对社会,但是我宁可让社会疯狂地来反对我,因为它才是那绝望的一方。然而第二天我被释放出来了,还是拿到了那只修补过的鞋子,回到林中正好赶上在美港山上大嚼一顿越橘。除了那些代表这国的人物之外,我没有受到过任何人的骚扰。除了放我的稿件的桌子之外,我没有用锁,没有闩门,在我的窗子上,梢子上,也没有一只钉子。我日夜都不锁门,尽管我要出门好几天;在接下来的那个秋天,我到缅因的林中去住了半个月,我也没有锁门。然而我的房屋比周围驻扎着大兵还要受到尊敬。疲劳的闲游者可以在我的火炉边休息,并且取暖,我桌上的几本书可以供文学爱好者来翻阅,或者那些好奇的人,打开了我的橱门,也可以看我还剩下什么饭菜,更可以知道我晚餐将吃些什么。虽然各个阶级都有不少人跑到湖边来,我却没有因此而有多大的不便,我什么也没有丢,只少了一部小书,那是一卷荷马,大概因为封面镀金镀坏了,我想这是兵营中的一个士兵拿走的。我确实相信,如果所有的人都生活得跟我一样简单,偷窃和抢劫便不会发生了。发生这样的事,原因是社会上有的人得到的多于足够,而另一些人得到的却又少于足够。蒲伯②译的荷马应该立刻适当地传播..
① 这篇文章叫《消极反抗》(Civil Disobedience),曾产生过很大影响。
② 蒲伯(1688- 1744),英国启蒙运动时期古典主义诗人。曾译过荷马的史诗。
“Nec bella fuerunt, Faginus astabat dum scyphus ante dapes。”
“世人不会战争, 在所需只是山毛榉的碗碟时。”
“子为政。焉用杀。子欲善。而民善矣。君子之德风。小人之德草。草上之风。必偃。”

JessieAqua

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  The Bean-Field 种豆

MEANWHILE MY BEANS, the length of whose rows, added together, wasseven miles already planted, were impatient to be hoed, for the earliesthad grown considerably before the latest were in the ground; indeedthey were not easily to be put off. What was the meaning of this sosteady and self-respecting, this small Herculean labor, I knew not. Icame to love my rows, my beans, though so many more than I wanted. Theyattached me to the earth, and so I got strength like Ant?us.(1) But whyshould I raise them? Only Heaven knows. This was my curious labor allsummer — to make this portion of the earth's surface, which had yieldedonly cinquefoil, blackberries, johnswort, and the like, before, sweetwild fruits and pleasant flowers, produce instead this pulse. What shallI learn of beans or beans of me? I cherish them, I hoe them, early andlate I have an eye to them; and this is my day's work. It is a finebroad leaf to look on. My auxiliaries are the dews and rains which waterthis dry soil, and what fertility is in the soil itself, which for themost part is lean and effete. My enemies are worms, cool days, and mostof all woodchucks. The last have nibbled for me a quarter of an acreclean. But what right had I to oust johnswort and the rest, and break uptheir ancient herb garden? Soon, however, the remaining beans will betoo tough for them, and go forward to meet new foes.
Bean-Field Math
Thoreausays in Walden that during his first year at the pond (1845) he plantedon “about two acres and a half of [Emerson’s] upland” a total of sevenmiles of bean rows, each of which was fifteen rods long, one end of therows “terminating in a shrub oak copse where [he] could rest in theshade, the other in a blackberry field” [Princeton Edition, Walden, pp.153, 156]. In his journal he mentions that during the first week of June1845 he planted “the common white bush bean … in straight rows, threefeet by eighteen inches apart” (Princeton Edition, Journal 2, p. 134).
Amile is 5,280 feet, a rod is 16.5 feet, and an acre is 43,560 squarefeet. Each row was 15 rods or (16.5 feet x 15 rods =) 247.5 feet long.The total length of the rows was 7 miles or (7 x 5,280 =) 36,960 feet.Thoreau must therefore have planted 150 rows of beans (36,960 feet ÷247.5 feet = 150). Each row was 247.5 feet in length, and the rows werespaced 3 feet apart, so the dimension of Thoreau’s bean-field must havebeen 247.5 feet by 447 feet — or 110,632.5 square feet, which is in factslightly larger than 2? acres or 108,900 square feet.
If we canassume the descriptions above are precise, which I think likely becauseThoreau probably used his surveying instruments to lay out the field, heplanted a total of 24,750 bean plants in his bean-field.  Each of the150 rows having 165 plants 18 inches apart — or, expressed more fully,15 rods or 247.5 feet or 2,970 inches per row divided by 18 inchesequals 165 bean plants per row times 150 rows equals 24,750 bean plants.
Bradley P. Dean
WhenI was four years old, as I well remember, I was brought from Boston tothis my native town, through these very woods and this field, to thepond. It is one of the oldest scenes stamped on my memory. And nowto-night my flute has waked the echoes over that very water. The pinesstill stand here older than I; or, if some have fallen, I have cooked mysupper with their stumps, and a new growth is rising all around,preparing another aspect for new infant eyes. Almost the same johnswortsprings from the same perennial root in this pasture, and even I have atlength helped to clothe that fabulous landscape of my infant dreams,and one of the results of my presence and influence is seen in thesebean leaves, corn blades, and potato vines.
I planted about twoacres and a half of upland; and as it was only about fifteen years sincethe land was cleared, and I myself had got out two or three cords ofstumps, I did not give it any manure; but in the course of the summer itappeared by the arrowheads which I turned up in hoeing, that an extinctnation had anciently dwelt here and planted corn and beans ere whitemen came to clear the land, and so, to some extent, had exhausted thesoil for this very crop.
Before yet any woodchuck or squirrel hadrun across the road, or the sun had got above the shrub oaks, while allthe dew was on, though the farmers warned me against it — I would adviseyou to do all your work if possible while the dew is on — I began tolevel the ranks of haughty weeds in my bean-field and throw dust upontheir heads. Early in the morning I worked barefooted, dabbling like aplastic artist in the dewy and crumbling sand, but later in the day thesun blistered my feet. There the sun lighted me to hoe beans, pacingslowly backward and forward over that yellow gravelly upland, betweenthe long green rows, fifteen rods, the one end terminating in a shruboak copse where I could rest in the shade, the other in a blackberryfield where the green berries deepened their tints by the time I hadmade another bout. Removing the weeds, putting fresh soil about the beanstems, and encouraging this weed which I had sown, making the yellowsoil express its summer thought in bean leaves and blossoms rather thanin wormwood and piper and millet grass, making the earth say beansinstead of grass — this was my daily work. As I had little aid fromhorses or cattle, or hired men or boys, or improved implements ofhusbandry, I was much slower, and became much more intimate with mybeans than usual. But labor of the hands, even when pursued to the vergeof drudgery, is perhaps never the worst form of idleness. It has aconstant and imperishable moral, and to the scholar it yields a classicresult. A very agricola laboriosus (2) was I to travellers boundwestward through Lincoln and Wayland to nobody knows where; they sittingat their ease in gigs, with elbows on knees, and reins loosely hangingin festoons; I the home-staying, laborious native of the soil. But soonmy homestead was out of their sight and thought. It was the only openand cultivated field for a great distance on either side of the road, sothey made the most of it; and sometimes the man in the field heard moreof travellers' gossip and comment than was meant for his ear: "Beans solate! Peas so late!" — for I continued to plant when others had begunto hoe — the ministerial husbandman had not suspected it. "Corn, my boy,for fodder; corn for fodder." "Does he live there?" asks the blackbonnet of the gray coat; and the hard-featured farmer reins up hisgrateful dobbin to inquire what you are doing where he sees no manure inthe furrow, and recommends a little chip dirt, or any little wastestuff, or it may be ashes or plaster. But here were two acres and a halfof furrows, and only a hoe for cart and two hands to draw it — therebeing an aversion to other carts and horses — and chip dirt far away.Fellow-travellers as they rattled by compared it aloud with the fieldswhich they had passed, so that I came to know how I stood in theagricultural world. This was one field not in Mr. Coleman's (3) report.And, by the way, who estimates the value of the crop which nature yieldsin the still wilder fields unimproved by man? The crop of English hayis carefully weighed, the moisture calculated, the silicates and thepotash; but in all dells and pond-holes in the woods and pastures andswamps grows a rich and various crop only unreaped by man. Mine was, asit were, the connecting link between wild and cultivated fields; as somestates are civilized, and others half-civilized, and others savage orbarbarous, so my field was, though not in a bad sense, a half-cultivatedfield. They were beans cheerfully returning to their wild and primitivestate that I cultivated, and my hoe played the Rans des Vaches (4) forthem.
Near at hand, upon the topmost spray of a birch, sings thebrown thrasher — or red mavis, as some love to call him — all themorning, glad of your society, that would find out another farmer'sfield if yours were not here. While you are planting the seed, he cries —"Drop it, drop it — cover it up, cover it up — pull it up, pull it up,pull it up." But this was not corn, and so it was safe from such enemiesas he. You may wonder what his rigmarole, his amateur Paganini (5)performances on one string or on twenty, have to do with your planting,and yet prefer it to leached ashes or plaster. It was a cheap sort oftop dressing (6) in which I had entire faith.
As I drew a stillfresher soil about the rows with my hoe, I disturbed the ashes ofunchronicled nations who in primeval years lived under these heavens,and their small implements of war and hunting (7) were brought to thelight of this modern day. They lay mingled with other natural stones,some of which bore the marks of having been burned by Indian fires, andsome by the sun, and also bits of pottery and glass brought hither bythe recent cultivators of the soil. When my hoe tinkled against thestones, that music echoed to the woods and the sky, and was anaccompaniment to my labor which yielded an instant and immeasurablecrop. It was no longer beans that I hoed, nor I that hoed beans; and Iremembered with as much pity as pride, if I remembered at all, myacquaintances who had gone to the city to attend the oratorios. Thenighthawk circled overhead in the sunny afternoons — for I sometimesmade a day of it — like a mote in the eye, or in heaven's eye, fallingfrom time to time with a swoop and a sound as if the heavens were rent,torn at last to very rags and tatters, and yet a seamless cope remained;small imps that fill the air and lay their eggs on the ground on baresand or rocks on the tops of hills, where few have found them; gracefuland slender like ripples caught up from the pond, as leaves are raisedby the wind to float in the heavens; such kindredship is in nature. Thehawk is aerial brother of the wave which he sails over and surveys,those his perfect air-inflated wings answering to the elementalunfledged pinions of the sea. Or sometimes I watched a pair of hen-hawkscircling high in the sky, alternately soaring and descending,approaching, and leaving one another, as if they were the embodiment ofmy own thoughts. Or I was attracted by the passage of wild pigeons fromthis wood to that, with a slight quivering winnowing sound and carrierhaste; or from under a rotten stump my hoe turned up a sluggishportentous and outlandish spotted salamander, a trace of Egypt and theNile, yet our contemporary. When I paused to lean on my hoe, thesesounds and sights I heard and saw anywhere in the row, a part of theinexhaustible entertainment which the country offers.
On gala daysthe town fires its great guns, which echo like popguns to these woods,and some waifs of martial music occasionally penetrate thus far. To me,away there in my bean-field at the other end of the town, the big gunssounded as if a puffball had burst; and when there was a militaryturnout of which I was ignorant, I have sometimes had a vague sense allthe day of some sort of itching and disease in the horizon, as if someeruption would break out there soon, either scarlatina or canker-rash,until at length some more favorable puff of wind, making haste over thefields and up the Wayland road,(8) brought me information of the"trainers."
It seemed by the distant hum as if somebody's bees hadswarmed, and that the neighbors, according to Virgil's advice,(9) by afaint tintinnabulum (10) upon the most sonorous of their domesticutensils, were endeavoring to call them down into the hive again. Andwhen the sound died quite away, and the hum had ceased, and the mostfavorable breezes told no tale, I knew that they had got the last droneof them all safely into the Middlesex hive, and that now their mindswere bent on the honey with which it was smeared.
I felt proud toknow that the liberties of Massachusetts and of our fatherland were insuch safe keeping; and as I turned to my hoeing again I was filled withan inexpressible confidence, and pursued my labor cheerfully with a calmtrust in the future.
When there were several bands of musicians,it sounded as if all the village was a vast bellows and all thebuildings expanded and collapsed alternately with a din. But sometimesit was a really noble and inspiring strain that reached these woods, andthe trumpet that sings of fame, and I felt as if I could spit a Mexican(11) with a good relish — for why should we always stand for trifles? —and looked round for a woodchuck or a skunk to exercise my chivalryupon. These martial strains seemed as far away as Palestine, andreminded me of a march of crusaders in the horizon, with a slighttantivy and tremulous motion of the elm tree tops which overhang thevillage. This was one of the great days; though the sky had from myclearing only the same everlastingly great look that it wears daily, andI saw no difference in it.
It was a singular experience that longacquaintance which I cultivated with beans, what with planting, andhoeing, and harvesting, and threshing, and picking over and selling them— the last was the hardest of all — I might add eating, for I didtaste. I was determined to know beans. When they were growing, I used tohoe from five o'clock in the morning till noon, and commonly spent therest of the day about other affairs. Consider the intimate and curiousacquaintance one makes with various kinds of weeds — it will bear someiteration in the account, for there was no little iteration in the labor— disturbing their delicate organizations so ruthlessly, and makingsuch invidious distinctions with his hoe, levelling whole ranks of onespecies, and sedulously cultivating another. That's Roman wormwood —that's pigweed — that's sorrel — that's piper-grass — have at him, chophim up, turn his roots upward to the sun, don't let him have a fibre inthe shade, if you do he'll turn himself t'other side up and be as greenas a leek in two days. A long war, not with cranes, but with weeds,those Trojans who had sun and rain and dews on their side. Daily thebeans saw me come to their rescue armed with a hoe, and thin the ranksof their enemies, filling up the trenches with weedy dead. Many a lustycrest-waving Hector,(12) that towered a whole foot above his crowdingcomrades, fell before my weapon and rolled in the dust.
Thosesummer days which some of my contemporaries devoted to the fine arts inBoston or Rome, and others to contemplation in India, and others totrade in London or New York, I thus, with the other farmers of NewEngland, devoted to husbandry. Not that I wanted beans to eat, for I amby nature a Pythagorean,(13) so far as beans are concerned, whether theymean porridge or voting, and exchanged them for rice; but, perchance,as some must work in fields if only for the sake of tropes andexpression, to serve a parable-maker one day. It was on the whole a rareamusement, which, continued too long, might have become a dissipation.Though I gave them no manure, and did not hoe them all once, I hoed themunusualy well as far as I went, and was paid for it in the end, "therebeing in truth," as Evelyn (14) says, "no compost or laetationwhatsoever comparable to this continual motion, repastination, andturning of the mould with the spade." "The earth," he adds elsewhere,"especially if fresh, has a certain magnetism in it, by which itattracts the salt, power, or virtue (call it either) which gives itlife, and is the logic of all the labor and stir we keep about it, tosustain us; all dungings and other sordid temperings being but thevicars succedaneous to this improvement." Moreover, this being one ofthose "worn-out and exhausted lay fields which enjoy their sabbath," hadperchance, as Sir Kenelm Digby (15) thinks likely, attracted "vitalspirits" from the air. I harvested twelve bushels of beans.
But tobe more particular, for it is complained that Mr. Coleman has reportedchiefly the expensive experiments of gentlemen farmers, my outgoes were,—
For a hoe, ……………………………… $0.54
Plowing, harrowing, and furrowing, …………. 7.50 Too much.
Beans for seed, ………………………….. 3.12?
Potatoes  "  …………………………….. 1.33
Peas      "  …………………………….. 0.40
Turnip seed, …………………………….. 0.06
White line for crow fence, ………………… 0.02
Horse cultivator and boy three hours, ………. 1.00
Horse and cart to get crop, ………………   0.75
In all, …………………………….. $14.72?
My income was, (patrem familias vendacem, non emacem esse oportet),(16) from
Nine bushels & twelve quarts of beans sold, .. $16.94
Five    "    large potatoes, ……………..   2.50
Nine    "    small    "     ………………   2.25
Grass, …………………………………   1.00
Stalks, ………………………………..   0.75
In all, ……………………………. $23.44
Leaving a pecuniary profit, as I have elsewhere said, of $8.71?.
Thisis the result of my experience in raising beans: Plant the common smallwhite bush bean about the first of June, in rows three feet by eighteeninches apart, being careful to select fresh round and unmixed seed.First look out for worms, and supply vacancies by planting anew. Thenlook out for woodchucks, if it is an exposed place, for they will nibbleoff the earliest tender leaves almost clean as they go; and again, whenthe young tendrils make their appearance, they have notice of it, andwill shear them off with both buds and young pods, sitting erect like asquirrel. But above all harvest as early as possible, if you wouldescape frosts and have a fair and salable crop; you may save much lossby this means.
This further experience also I gained: I said tomyself, I will not plant beans and corn with so much industry anothersummer, but such seeds, if the seed is not lost, as sincerity, truth,simplicity, faith, innocence, and the like, and see if they will notgrow in this soil, even with less toil and manurance, and sustain me,for surely it has not been exhausted for these crops. Alas! I said thisto myself; but now another summer is gone, and another, and another, andI am obliged to say to you, Reader, that the seeds which I planted, ifindeed they were the seeds of those virtues, were wormeaten or had losttheir vitality, and so did not come up. Commonly men will only be braveas their fathers were brave, or timid. This generation is very sure toplant corn and beans each new year precisely as the Indians didcenturies ago and taught the first settlers to do, as if there were afate in it. I saw an old man the other day, to my astonishment, makingthe holes with a hoe for the seventieth time at least, and not forhimself to lie down in! But why should not the New Englander try newadventures, and not lay so much stress on his grain, his potato andgrass crop, and his orchards — raise other crops than these? Why concernourselves so much about our beans for seed, and not be concerned at allabout a new generation of men? We should really be fed and cheered ifwhen we met a man we were sure to see that some of the qualities which Ihave named, which we all prize more than those other productions, butwhich are for the most part broadcast and floating in the air, had takenroot and grown in him. Here comes such a subtile and ineffable quality,for instance, as truth or justice, though the slightest amount or newvariety of it, along the road.Our ambassadors should be instructed tosend home such seeds as these, and Congress (17) help to distribute themover all the land. We should never stand upon ceremony with sincerity.We should never cheat and insult and banish one another by our meanness,if there were present the kernel of worth and friendliness. We shouldnot meet thus in haste. Most men I do not meet at all, for they seem notto have time; they are busy about their beans. We would not deal with aman thus plodding ever, leaning on a hoe or a spade as a staff betweenhis work, not as a mushroom, but partially risen out of the earth,something more than erect, like swallows alighted and walking on theground: —
"And as he spake, his wings would now and then
Spread, as he meant to fly, then close again —"(18)
sothat we should suspect that we might be conversing with an angel. Breadmay not always nourish us; but it always does us good, it even takesstiffness out of our joints, and makes us supple and buoyant, when weknew not what ailed us, to recognize any generosity in man or Nature, toshare any unmixed and heroic joy.
Ancient poetry and mythologysuggest, at least, that husbandry was once a sacred art; but it ispursued with irreverent haste and heedlessness by us, our object beingto have large farms and large crops merely. We have no festival, norprocession, nor ceremony, not excepting our cattle-shows and so-calledThanksgivings, by which the farmer expresses a sense of the sacrednessof his calling, or is reminded of its sacred origin. It is the premiumand the feast which tempt him. He sacrifices not to Ceres (19) and theTerrestrial Jove,(20) but to the infernal Plutus (21) rather. By avariceand selfishness, and a grovelling habit, from which none of us is free,of regarding the soil as property, or the means of acquiring propertychiefly, the landscape is deformed, husbandry is degraded with us, andthe farmer leads the meanest of lives. He knows Nature but as a robber.Cato (22) says that the profits of agriculture are particularly pious orjust (maximeque pius qu?stus), and according to Varro (23) the oldRomans "called the same earth Mother and Ceres, and thought that theywho cultivated it led a pious and useful life, and that they alone wereleft of the race of King Saturn.(24)"
We are wont to forget thatthe sun looks on our cultivated fields and on the prairies and forestswithout distinction. They all reflect and absorb his rays alike, and theformer make but a small part of the glorious picture which he beholdsin his daily course. In his view the earth is all equally cultivatedlike a garden. Therefore we should receive the benefit of his light andheat with a corresponding trust and magnanimity. What though I value theseed of these beans, and harvest that in the fall of the year? Thisbroad field which I have looked at so long looks not to me as theprincipal cultivator, but away from me to influences more genial to it,which water and make it green. These beans have results which are notharvested by me. Do they not grow for woodchucks partly? The ear ofwheat (in Latin spica, obsoletely speca, from spe, hope) should not bethe only hope of the husbandman; its kernel or grain (granum fromgerendo, bearing) is not all that it bears. How, then, can our harvestfail? Shall I not rejoice also at the abundance of the weeds whose seedsare the granary of the birds? It matters little comparatively whetherthe fields fill the farmer's barns. The true husbandman will cease fromanxiety, as the squirrels manifest no concern whether the woods willbear chestnuts this year or not, and finish his labor with every day,relinquishing all claim to the produce of his fields, and sacrificing inhis mind not only his first but his last fruits also.

Notes

1. in Greek Mythology, a giant whose strength came from the earth
2. "hard-working farmer"
3. Henry Coleman (1785-1848) Massachusetts agricultural official
4. Swiss cow herder's songs, also song in Schiller's "Wilhelm Tell"
5. Nicolo Paganini (1782-1840) Italian violinist, composer
6. top dressing is fertilizing material added around plants
7. Thoreau was known for his ability to spot indian artifacts, such as arrowheads
8. Wayland is a town in Massachusets about three miles south of Walden Pond
9. Virgil (Publius Vergilius Maro) 70-19 B.C, Roman poet,wrote about tillage, trees, cattle, and bees
10. small tinkling bell
11.a sarcastic reference to the U.S.-Mexican War, which began whileThoreau was at Walden, and which Thoreau opposed because it would extendslavery - this is not the racist remark that it might appear to be inthe context of the present time
12. in Homer's Iliad, Trojan warrior killed by Achilles
13. follower of Pythagoras (582-507? B.C.) Greek philosopher, mathematician, said to have forbidden his disciples to eat beans
14. John Evelyn (1620-1706) English horticulturist and author, from Terra
15. Sir Kenelm Digby (1603-1665) English naval commander, diplomat, physicist, author
16. "The householder should be the seller, not the buyer" - Marcus Porcius Cato (234-149 B.C.) Roman agricultural author
17. Congressmen once sent free seeds to constituents
18. Francis Quarles (1592-1644) English poet, from The Shepherd's Oracles
19. in Roman mythology, goddess of agriculture
20. in Roman mythology, another name for Jupiter, chief of the gods
21. in Roman mythology, god of wealth
22. Marcus Porcius Cato (234-149 B.C.) Roman agricultural author
23. Marcus Terrentius Varro (116-27? B.C.) Roman author
24. in Roman mythology, god of agriculture

这时我的豆子,已经种好了的一行一行地加起来,长度总有七英里了吧,急待锄草松土,因为最后一批还没播种下去,最先一批已经长得很不错了;真是不容再拖延的了。这一桩赫拉克勒斯的小小劳役,干得这样卖力,这样自尊,到底有什么意思呢,我还不知道。我爱上了我的一行行的豆子,虽然它们已经超出我的需要很多了。它们使我爱上了我的土地,因此我得到了力量,像安泰①一样。可是我为什么要种豆呢?只有天晓得。整个夏天,我都这样奇妙地劳动着——在大地表皮的这一块上,以前只长洋莓,狗尾草,黑莓之类,以及甜蜜的野果子和好看的花朵,而现在却让它来生长豆子了。我从豆子能学到什么,豆于从我身上又能学到什么呢?我珍爱它们,我为它们松土锄草,从早到晚照管它们;这算是我一天的工作。阔大的叶子真好看。我的助手是滋润这干燥泥土的露水和雨点。而泥土本身又含有何等的肥料,虽说其中有大部分土地是贫瘠和枯竭的。虫子,寒冷的日子,尤其土拨鼠则是我的敌人。土拨鼠吃光了我一英亩地的四分之一。可是我又有什么权利拔除狗尾草之类的植物,毁坏它们自古以来的百草园呢?好在剩下的豆子立刻就会长得十分茁壮,可以去对付一些新的敌人了。
① 希腊神话中的巨人,海神波塞冬和地神盖亚之子,战斗时,只要身体不离土地,就能从大地母亲身上不断吸收力量,百战百胜。后被赫拉克勒斯识破,将他举在空中击毙。
我记得很清楚,我四岁的时候,从波士顿迁移到我这个家乡来,曾经经过这座森林和这片土地,还到过湖边。这是铭刻在我记忆中的往日最早的景象之一。今夜,我的笛声又唤醒了这同一湖水的回声。松树还站在那里,年龄比我大;或者,有的已被砍伐了,我用它们的根来煮饭,新的松树已在四周生长,给新一代人的眼睛以别一番的展望。就从这牧场上的同一根多年老根上又长出了几乎是同样的狗尾草,甚至我后来都还给我几时梦境中神话般的风景添上一袭新装,要知道我重返这里之后所发生的影响,请瞧这些豆子的叶子,玉米的尖叶以及土豆藤。我大约种了两英亩半的冈地;这片地大约十五年前还被砍伐过一次,我挖出了两三“考德”的树根来,我没有施肥;在这个夏天的那些日子里,我锄地时还翻起了一些箭头来,看来从前,在白人来砍伐之前,就有一个已经消失了的古代民族曾在这里住过,还种过玉米和豆子吧,所以,在一定程度上,他们已经耗尽了地力,有过收获了。
还在任何土拨鼠或松鼠窜过大路,或在太阳升上橡树矮林之前,当时一切都披着露珠,我就开始在豆田里拔去那高傲的败草,并且把泥土堆到它们上面,虽然有些农民不让我这样做,——可我还是劝你们尽可能趁有露水时把一切工作都做完。一清早,我赤脚工作,像一个造型的艺术家,在承露的粉碎的沙土中弄泥巴,日上三竿以后,太阳就要晒得我的脚上起泡了。太阳照射着我锄耨,我慢慢地在那黄沙的冈地上,在那长十五杆的一行行的绿叶丛中来回走动,它一端延伸到一座矮橡林为止,我常常休息在它的浓荫下;另一端延伸到一块浆果田边,我每走一个来回,总能看到那里的青色的浆果颜色又微微加深了一些。我除草根又在豆茎周围培新土,帮助我所种植的作物滋长,使这片黄土不是以苦艾、芦管、黍粟,而是以豆叶与豆花来表达它夏日幽思的。——这就是我每天的工作。因为我没有牛马,雇工或小孩的帮助,也没有改良的农具,我就特别地慢,也因此我跟豆子特别亲呢了。用手工作,到了做苦工的程度,总不能算懒惰的一种最差的形式了吧。这中间便有一个常青的、不可磨灭的真理,对学者而言,是带有古典哲学的意味的。和那些向西穿过林肯和魏兰德到谁也不知道的地方去的旅行家相比,我就成了一个agricolalaboriosus①了;他们悠闲地坐在马车上,手肘放在膝盖上,缰绳松弛地垂成花饰;我却是泥土上工作的、家居的劳工。可是,我的家宅田地很快就落在他们的视线和思想之外了。因为大路两侧很长一段路上,只有我这块土地是耕植了的,自然特别引起他们注意;有时候在这块地里工作的人,听到他们的批评。那是不打算让他听见的,“豆子种得这样晚!豌豆也种晚了!”——因为别人已经开始锄地了,我却还在播种——我这业余性质的农民想也没想到过这些。“这些作物,我的孩子,只能给家畜吃的;给家畜吃的作物!”“他住在这里吗?”那穿灰色上衣戴黑色帽子的人说了;于是那口音严厉的农夫勒住他那匹感激的老马询问我,你在这里干什么,犁沟中怎么没有施肥,他提出来,应该撤些细未子的垃圾,任何废物都可以,或者灰烬,或者灰泥。可是,这里只有两英亩半犁沟,只有一把锄代替马,用两只手拖的,——我又不喜欢马车和马,——而细未子的垃圾又很远。驾车辚辚经过的一些旅行者把这块地同他们一路上所看见的,大声大气地作比较,这就使我知道我在农业世界中的地位了。这一块田地是不在柯尔门先生的报告中的。可是,顺便说一说,大自然在更荒凉的、未经人们改进的地面上所生产的谷物,谁又会去计算出它们的价值来呢?英格兰干草给小心地称过,还计算了其中的湿度和硅酸盐、碳酸钾;可是在一切的山谷、洼地、林木、牧场和沼泽地带都生长着丰富而多样的谷物,人们只是没有去收割罢了。我的呢,正好像是介乎野生的和开垦的两者之间;正如有些是开化国,有些半开化国,另一些却是野蛮国,我的田地可以称为半开化的田地,虽然这并不是从坏的意义上来说。那些豆子很快乐地回到了我培育它们的野生的原始状态去,而我的锄头就给他们高唱了牧歌。
① 拉丁文,劳苦的农夫。
在附近的一棵白桦树顶有棕色的歌雀——有人管它叫做红眉鸟——歌唱了一整个早晨,很愿意跟你作伴。如果你的农田不在这里,它就会飞到另一个农夫的田里去。你播种的时候,它叫起来,“丢,丢,丢了它,——遮,遮,遮起来,——拉,拉,拉上去。”可这里种的不是玉米,不会有像它那样的敌人来吃庄稼。你也许会觉得奇怪,它那无稽之歌,像用一根琴弦或二十根琴弦作的业余帕格尼尼②式的演奏,跟你的播种有什么关系。可是你宁可听歌而不去准备灰烬或灰泥了。这些是我最信赖的,最便宜的一种上等肥料。
② 帕格尼尼(1782- 1840),意大利著名小提琴家,作曲家。
当我用锄头在犁沟边翻出新土时,我把古代曾在这个天空下居住过的一个史籍没有记载的民族所留下的灰烬翻起来了,他们作战狩猎用的小武器也就暴露在近代的阳光下。它们和另外一些天然石块混在一起,有些石块还留着给印第安人用火烧过的痕迹,有些给太阳晒过,还有一些陶器和玻璃,则大约是近代的耕种者的残迹了。当我的锄头叮当地打在石头上,音乐之声传到了树林和天空中,我的劳役有了这样的伴奏,立刻生产了无法计量的收获。我所种的不是豆子,也不是我在种豆;当时我又怜悯又骄傲地记起来了,如果我确实记起来的话,我记起了我一些相识的人特地到城里听清唱剧去了。而在这艳阳天的下午,夜鹰在我头顶的上空盘旋,——我有时整天地工作,——它好像是我眼睛里的一粒沙,或者说落在天空的眼睛里的一粒沙,它时而侧翼下降,大叫一声,天空便好像给划破了,最后似裂成破布一样,但苍穹依然是一条细缝也没有;空中飞着不少小小的精灵,在地上、黄沙或岩石上、山顶上下了许多蛋,很少有人看到过的;它们美丽而细长,像湖水卷起的涟漪,又像给风吹到空中的升腾的树叶;在大自然里有的是这样声气相投的因缘。鹰是波浪的空中兄弟,它在波浪之上飞行视察,在空中扑击的完美的鹰翅,如在酬答海洋那元素的没有羽毛的翅膀。有时我看着一对鹞鹰在高空中盘旋,一上一下,一近一远,好像它们是我自己的思想的化身。或者我给一群野鸽子吸引住了,看它们从这一个树林飞到那一个树林,带着一些儿嗡嗡的微颤的声音,急遽地飞过;有时我的锄头从烂树桩下挖出了一条蝾螈来,一副迂缓的奇怪的、丑陋的模样,还是埃及和尼罗河的残迹,却又和我们同时代了。当我停下来,靠在我的锄头上,这些声音和景象是我站在犁沟中任何一个地方都能听到看到的,这是乡间生活中具有无穷兴会的一部分。
在节庆日,城里放了礼炮,传到森林中来很像气熗,有时飘来的一些军乐声也传得这样远。我远在城外的豆田之中,听大炮的声音好像尘菌在爆裂;如果军队出动了,而我又不知道是怎么回事,我就整天恍恍惚惚感到地平线似乎痒痒麻麻的,仿佛快要出疹子似的,也许是猩红热,也许是马蹄癌,直到后来又有一些好风吹过大地,吹上魏兰德大公路,把训练者的消息带给了我。远远有营营之声,好像谁家的蜜蜂出窝了,因此邻人们依照维吉尔的办法,拿出了声音最响的锅壶之属来轻轻敲击,呼唤它们回蜂房去。等到那声音没有了,营营之声也住了,最柔和的微风也不讲故事了,我知道人们已经把最后一只雄峰也安然赶回米德尔塞克斯的蜂房了,现在他们在考虑涂满蜂房的蜂蜜了。
我感到骄做,知道马萨诸塞州和我们的祖国的自由是这样安全;当我回身再耕种的时候,我就充满了不可言喻的自信,平静地怀抱着对未来的希望,继续我的劳动。
要是有几个乐队在演奏着啊,整个村子就好像是一只大风箱了,一切建筑物交替地在嚣音之中一会儿扩张,一会儿坍下。然而有时传到林中来的是真正崇高而兴奋的乐句,喇叭歌唱着荣誉,我觉得自己仿佛可以痛痛快快地用刀刺杀一个墨西哥人①,——我们为什么常要容忍一些琐碎事物?——我就四处寻找土拨鼠和鼬鼠,很想表演我的骑士精神。这种军乐的旋律遥远得像在巴勒斯坦一样,使我想起十字军在地平线上行进,犹如垂在村子上空的榆树之巅微微摇曳和颤动的动作。这是伟大的一天啊,虽然我从林中空地看天空,还和每天一样,是同样无穷尽的苍穹,我看不出有什么不同。
① 作者在写这段话时,很可能是在美国的侵略性的墨西哥战争(1846- 1848)期间,他在瓦尔登湖的时间是1845- 1847年。
种豆以来,我就和豆子相处,天长日久了,得到不少专门经验,关于种植,锄地,收获,打场,拣拾,出卖,——最后这一种尤其困难,——我不妨再加上一个吃,我还吃了豆子,尝了味道的。我是决心要了解豆子的。在它们生长的时候,我常常从早晨五点钟锄到正午,通常是用这天剩余时间来对付别的事情。想想,人跟各种杂草都还可以结交得很亲热很奇异呢,——说起这些来是怪累赘的,劳动的时候这些杂草已经够累赘的了,——把一种草全部捣毁,蛮横地摧残了它们的纤细的组织,锄头还要仔细地区别它们,为了把另一种草来培养。这是罗马艾草,——这是猪猡草,——这是酢酱草,——这是芦苇草,——抓住它,拔起它,把它的根翻起来,暴露在太阳下,别让一根纤维留在荫影中间,要不然,它就侧着身子爬起来,两天以后,就又青得像韭菜一样。这是一场长期战争,不是对付鹤,而是对付败草,这一群有太阳和雨露帮忙的特洛伊人。豆子每天都看到我带了锄头来助战,把它们的敌人杀伤了,战壕里填满了败草的尸体。有好些盔饰飘摇、结实强壮的海克脱①,比这成群的同伴们高出一英尺的,也都在我的武器之下倒毙而滚入尘埃中去了。
① 希腊史诗中特洛伊城的主将。
在这炎夏的日子里,我同时代的人有的在波士顿或罗马,献身于美术,有的在印度,思索着,还有的在伦敦或纽约,做生意,我这人却跟新英格兰的其他农夫们一样,献身于农事。这样做并不是为了要吃豆子,我这人天性上属于毕达哥拉斯②一派,至少在种豆子这件事上是如此。管它是为了吃,或为了选票,或为了换大米,也许只是为了给将来一个寓言家用吧,为了譬喻或影射,总得有人在地里劳动。总的说来,这是一种少有的欢乐,纵然继续得太久了,也要引起虚掷光阴的损失。虽然我没有给它们施肥,也没有给它们全部都锄一遍草、松一遍土,但我常常尽我的能力给它们锄草松土,结果是颇有好处的,“这是真的,”正像爱芙琳说过的,“任何混合肥料或粪肥都比不上不断地挥锄舞铲,把泥上来翻身。”“土地,”他还在另一个地方写着,“特别是新鲜的土地,其中有相当的磁力,可以吸引盐、力,或美德(随便你怎样称呼吧)来加强它的生命,土地也是劳力的对象,我们在土地上的所有活动养活了我们,一切粪肥和其他的恶臭的东西只不过是此种改进的代用品而已。”况且“这块地只是那些.正在享受安息日的耗尽地力、不堪利用的土地”,也许像凯南尔姆·狄格贝爵士想过的,已经从空气中吸取了.有生的力量”。我一共收获了十二蒲式耳的豆子。
② 毕达哥拉斯(公元前582- 约公元前507),古希腊哲学家。他是不吃豆子的。
为了更仔细起见,也因为柯尔门先生所报告的主要是有身份的农夫的豪华的试验,曾有人表示不满,现将我的收入支出列表如下:
一柄锄头 ................. 0.54
耕耘挖沟 ................. 7.5——过贵了
豆种子................... 3.125
土豆种子 ................. 1.33
豌豆种子 ................. 0.4
萝卜种子 ................. 0.06
篱笆白线 ................. 0.02
耕马及三小时雇工 ......... 1
收获时用马及车 ........... 0.75
共计 .................. 14.725元
我的收入(Patremfamillias vendacem,non emacem esse oportet),来自
卖出九蒲式耳十二夸特之豆 ....... 16.94
五蒲式耳大土豆 ................... 2.5
九蒲式耳小土豆 ................... 2.25
草 .............................. 1
茎 .............................. 0.75
共计 .......................... 23.44元
赢余(正如我在别处所说) ......... 8.715元
这就是我种豆经验的结果:约在六月一日,播下那小小的白色的豆种,三英尺长十八英寸的间距,种成行列,挑选的是那新鲜的、圆的、没有掺杂的种子。要注意虫子,再在没有出苗的位置上补种苗。然后提防土拨鼠,那片田地如果曝露在外,它们会把刚刚生长出来的嫩叶子一口气都啃光的;而且,在嫩卷须延展出来之后,它们还是会注意到的,它们会直坐着,像松鼠一样,把蓓蕾和初生的豆荚一起啃掉。尤其要紧的是,如果你要它避免霜冻,并且容易把豆子卖掉,那你就尽可能早点收获;这样便可以使你免掉许多损失。
我还获得了下面的更丰富的经验:我对我自己说,下一个夏天,我不要花那么大的劳力来种豆子和玉米了,我将种这样一些种子,像诚实,真理,纯朴,信心,天真等等,如果这些种子并没有失落,看看它们能否在这片土地上生长,能否以较少劳力和肥料,来维持我的生活,因为,地力一定还没有消耗到不能种这些东西。唉!我对自己说过这些话,可是,现在又一个夏季过去了,而且又一个又一个地都过去了,我不得不告诉你们,读者啊,我所种下的种子,如果是这些美德的种子,那就都给虫子吃掉了,或者是已失去了生机,都没有长出苗来呢。人通常只能像他们的祖先一样勇敢或怯懦。这一代人每一年所种的玉米和豆子,必然和印第安人在几个世纪之前所种的一样,那是他们教给最初来到的移民的,仿佛命该如此,难以改变了。有一天,我还看见过一个老头子,使我惊讶不已,他用一把锄头挖洞至少挖了第七十次了,但他自己却不预备躺在里面。为什么新英格兰人不应该尝试尝试新的事业,不要过分地看重他的玉米,他的土豆、草料和他的果园,——而种植一些别的东西呢?为什么偏要这样关心豆子的种子而一点也不关心新一代的人类呢?我前面说起的那些品德,我们认为它们高于其他产物,如果我们遇到一个人,看到他具有我说到过的那些品德,那些飘荡四散于空中的品德已经在他那里扎根而且生长了,那时我们真应该感到满意和高兴。这里来了这样一种难以捉摸而且不可言喻的品德,例如真理或公正,虽然量极少,虽然还是一个新的品种,然而它是沿着大路而来了。我们的大使应该接到一些训令,去选择好品种,寄回国内来,然后我们的国会把它们分发到全国各地去种植。我们不应该虚伪地对待真诚。如果高贵与友情的精华已为我们所有,我们绝对不应该再让我们的卑鄙来互相欺骗、互相侮辱、排斥彼此。我们也不应该匆忙相见。大多数人我根本没有见过,似乎他们没有时间,他们忙着他们的豆子呢。我们不要跟这样的忙人往来,他在工作间歇时倚身在锄头上或铲子上,仿佛倚身在手杖上,不像一只香菌,却只有一部分是从土地中升起来的,不完全是笔直的,像燕子停落下来,在大地上行走着,——
“说话时,他的翅膀不时张开, 像要飞动,却又垂下了,——”①
① 引自英国诗人法兰锡斯·夸来斯(1592- 1644)《牧羊人的神示》第五首颂歌。
害得我们以为我们许是在跟一个天使谈话。面包可能并不总是滋养我们;却总于我们有益,能把我们关节中的僵硬消除,使我们柔软而活泼,甚至在我们不知道患了什么病症的时候,使我们从大自然及人间都找到仁慈,享受到任何精纯而强烈的欢乐。
古代的诗歌和神话至少提示过,农事曾经是一种神圣的艺术,但我们匆促而杂乱,我们的目标只是大田园和大丰收。我们没有节庆的日子,没有仪式,没有行列了,连耕牛大会及感恩节也不例外,农民本来是用这种形式来表示他这职业的神圣意味的,或者是用来追溯农事的神圣起源的。现在是报酬和一顿大嚼在吸引他们了。现在他献牺牲不献给色列斯②,不献给约夫③了,他献给普鲁都斯④这恶神了。由于我们没有一个人能摆脱掉的贪婪、自私和一个卑辱的习惯,把土地看作财产,或者是获得财产的主要手段,风景给破坏了,农事跟我们一样变得低下,农民过着最屈辱的生活。他了解的大自然,如同一个强盗所了解的那样。卡托说过农业的利益是特别虔敬而且正直的(maximeque piusquaestus),照伐洛⑤说,古罗马的人.把地母和色列斯唤为同名“他们认为从事耕作的人过的是一个虔敬而有用的生活,只有他们才是农神⑥的遗民”。
② 罗马神话中的谷物女神。
③ 即罗马神话中的主神朱庇特。
④ 希腊神话中的财神。
⑤ 伐洛(公元前116- 约公元前27),罗马学者和作家。
⑥ 罗马神话中天神与地神之子,最理想的统治者。
我们常常忘掉,太阳照在我们耕作过的田地和照在草原和森林上一样,是不分轩轾的。它们都反射并吸收了它的光线,前者只是它每天眺望的图画中的一小部分。在它看来,大地都给耕作得像花园一样。因此,我们接受它的光与热,同时也接受了它的信任与大度。我看重豆子的种子,到秋田里有了收获,又怎么样呢?我望了这么久广阔田地,广阔田地却并不当我是主要的耕种者,它撇开我,去看那些给它洒水,使它发绿的更友好的影响。豆子的成果并不由我来收获。它们不是有一部分为土拨鼠生长的吗?麦穗(拉丁文spica,古文作speca,语源spe是希望的意思),不仅是农夫的希望;它的核仁,或者说,谷物(granum,语源gerendo是生产的意思)也不是它的生产之全部。那未,我们怎会歉收呢?难道我们不应该为败草的丰收而欢喜,因为它们的种子是鸟雀的粮食?
大地的生产是否堆满了农夫的仓库,相对来说,这是小事。真正的农夫不必焦形于色,就像那些松鼠,根本是不关心今年的树林会不会生产栗子的,真正的农夫整天劳动,并不要求土地的生产品属于他所占有,在他的心里,他不仅应该贡献第一个果实,还应该献出他的最后一个果实。



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"Life at Walden was not without its incidences. Thoreau occasionallyharbored fugitive slaves, and once held a meeting for the ConcordWomen’s Anti-slavery Society, as he indirectly mentions in Walden havingonce housed twenty-five to thirty people under his roof." - Michael J.Frederick
I THINK THAT I LOVE SOCIETY as much as most, and amready enough to fasten myself like a bloodsucker for the time to anyfull-blooded man that comes in my way. I am naturally no hermit, butmight possibly sit out the sturdiest frequenter of the bar-room, if mybusiness called me thither.
I had three chairs in my house; onefor solitude, two for friendship, three for society. When visitors camein larger and unexpected numbers there was but the third chair for themall, but they generally economized the room by standing up. It issurprising how many great men and women a small house will contain. Ihave had twenty-five or thirty souls, with their bodies, at once undermy roof, and yet we often parted without being aware that we had comevery near to one another. Many of our houses, both public and private,with their almost innumerable apartments, their huge halls and theircellars for the storage of wines and other munitions of peace, appear tobe extravagantly large for their inhabitants. They are so vast andmagnificent that the latter seem to be only vermin which infest them. Iam surprised when the herald blows his summons before some Tremont orAstor or Middlesex House,(1) to see come creeping out over the piazzafor all inhabitants a ridiculous mouse, which soon again slinks intosome hole in the pavement.
One inconvenience I sometimesexperienced in so small a house, the difficulty of getting to asufficient distance from my guest when we began to utter the bigthoughts in big words. You want room for your thoughts to get intosailing trim and run a course or two before they make their port. Thebullet of your thought must have overcome its lateral and ricochetmotion and fallen into its last and steady course before it reaches theear of the hearer, else it may plow out again through the side of hishead. Also, our sentences wanted room to unfold and form their columnsin the interval. Individuals, like nations, must have suitable broad andnatural boundaries, even a considerable neutral ground, between them. Ihave found it a singular luxury to talk across the pond to a companionon the opposite side. In my house we were so near that we could notbegin to hear — we could not speak low enough to be heard; as when youthrow two stones into calm water so near that they break each other'sundulations. If we are merely loquacious and loud talkers, then we canafford to stand very near together, cheek by jowl, and feel each other'sbreath; but if we speak reservedly and thoughtfully, we want to befarther apart, that all animal heat and moisture may have a chance toevaporate. If we would enjoy the most intimate society with that in eachof us which is without, or above, being spoken to, we must not only besilent, but commonly so far apart bodily that we cannot possibly heareach other's voice in any case. Referred to this standard, speech is forthe convenience of those who are hard of hearing; but there are manyfine things which we cannot say if we have to shout. As the conversationbegan to assume a loftier and grander tone, we gradually shoved ourchairs farther apart till they touched the wall in opposite corners, andthen commonly there was not room enough.
My "best" room, however,my withdrawing room, always ready for company, on whose carpet the sunrarely fell, was the pine wood behind my house. Thither in summer days,when distinguished guests came, I took them, and a priceless domesticswept the floor and dusted the furniture and kept the things in order.
Ifone guest came he sometimes partook of my frugal meal, and it was nointerruption to conversation to be stirring a hasty-pudding,(2) orwatching the rising and maturing of a loaf of bread in the ashes, in themeanwhile. But if twenty came and sat in my house there was nothingsaid about dinner, though there might be bread enough for two, more thanif eating were a forsaken habit; but we naturally practised abstinence;and this was never felt to be an offence against hospitality, but themost proper and considerate course. The waste and decay of physicallife, which so often needs repair, seemed miraculously retarded in such acase, and the vital vigor stood its ground. I could entertain thus athousand as well as twenty; and if any ever went away disappointed orhungry from my house when they found me at home, they may depend upon itthat I sympathized with them at least. So easy is it, though manyhousekeepers doubt it, to establish new and better customs in the placeof the old. You need not rest your reputation on the dinners you give.For my own part, I was never so effectually deterred from frequenting aman's house, by any kind of Cerberus (3) whatever, as by the parade onemade about dining me, which I took to be a very polite and roundabouthint never to trouble him so again. I think I shall never revisit thosescenes. I should be proud to have for the motto of my cabin those linesof Spenser which one of my visitors inscribed on a yellow walnut leaffor a card: —
"Arrivèd there, the little house they fill,
Ne looke for entertainment where none was;
Rest is their feast, and all things at their will:
The noblest mind the best contentment has."(4)
WhenWinslow (5), afterward governor of the Plymouth Colony, went with acompanion on a visit of ceremony to Massasoit (6) on foot through thewoods, and arrived tired and hungry at his lodge, they were wellreceived by the king, but nothing was said about eating that day. Whenthe night arrived, to quote their own words — "He laid us on the bedwith himself and his wife, they at the one end and we at the other, itbeing only planks laid a foot from the ground and a thin mat upon them.Two more of his chief men, for want of room, pressed by and upon us; sothat we were worse weary of our lodging than of our journey." At oneo'clock the next day Massasoit "brought two fishes that he had shot,"about thrice as big as a bream. "These being boiled, there were at leastforty looked for a share in them; the most eat of them. This meal onlywe had in two nights and a day; and had not one of us bought apartridge, we had taken our journey fasting." Fearing that they would belight-headed for want of food and also sleep, owing to "the savages'barbarous singing, (for they use to sing themselves asleep,)" and thatthey might get home while they had strength to travel, they departed. Asfor lodging, it is true they were but poorly entertained, though whatthey found an inconvenience was no doubt intended for an honor; but asfar as eating was concerned, I do not see how the Indians could havedone better. They had nothing to eat themselves, and they were wiserthan to think that apologies could supply the place of food to theirguests; so they drew their belts tighter and said nothing about it.Another time when Winslow visited them, it being a season of plenty withthem, there was no deficiency in this respect.
As for men, theywill hardly fail one anywhere. I had more visitors while I lived in thewoods than at any other period in my life; I mean that I had some. I metseveral there under more favorable circumstances than I could anywhereelse. But fewer came to see me on trivial business. In this respect, mycompany was winnowed by my mere distance from town. I had withdrawn sofar within the great ocean of solitude, into which the rivers of societyempty, that for the most part, so far as my needs were concerned, onlythe finest sediment was deposited around me. Beside, there were waftedto me evidences of unexplored and uncultivated continents on the otherside.
Who should come to my lodge this morning but a true Homeric(7) or Paphlagonian (8) man — he had so suitable and poetic a name that Iam sorry I cannot print it here — a Canadian, a woodchopper andpost-maker, who can hole fifty posts in a day, who made his last supperon a woodchuck which his dog caught. He, too, has heard of Homer, and,"if it were not for books," would "not know what to do rainy days,"though perhaps he has not read one wholly through for many rainyseasons. Some priest who could pronounce the Greek itself taught him toread his verse in the Testament in his native parish far away; and now Imust translate to him, while he holds the book, Achilles' reproof toPatroclus for his sad countenance. — "Why are you in tears, Patroclus,like a young girl?"
"Or have you alone heard some news from Phthia?
They say that Menoetius lives yet, son of Actor,
And Peleus lives, son of ?acus, among the Myrmidons,
Either of whom having died, we should greatly grieve."(9)
Hesays, "That's good." He has a great bundle of white oak bark under hisarm for a sick man, gathered this Sunday morning. "I suppose there's noharm in going after such a thing to-day," says he. To him Homer was agreat writer, though what his writing was about he did not know. A moresimple and natural man it would be hard to find. Vice and disease, whichcast such a sombre moral hue over the world, seemed to have hardly anyexistance for him. He was about twenty-eight years old, and had leftCanada and his father's house a dozen years before to work in theStates, and earn money to buy a farm with at last, perhaps in his nativecountry. He was cast in the coarsest mould; a stout but sluggish body,yet gracefully carried, with a thick sunburnt neck, dark bushy hair, anddull sleepy blue eyes, which were occasionally lit up with expression.He wore a flat gray cloth cap, a dingy wool-colored greatcoat, andcowhide boots. He was a great consumer of meat, usually carrying hisdinner to his work a couple of miles past my house — for he chopped allsummer — in a tin pail; cold meats, often cold woodchucks, and coffee ina stone bottle which dangled by a string from his belt; and sometimeshe offered me a drink. He came along early, crossing my bean-field,though without anxiety or haste to get to his work, such as Yankeesexhibit. He wasn't a-going to hurt himself. He didn't care if he onlyearned his board. Frequently he would leave his dinner in the bushes,when his dog had caught a woodchuck by the way, and go back a mile and ahalf to dress it and leave it in the cellar of the house where heboarded, after deliberating first for half an hour whether he could notsink it in the pond safely till nightfall — loving to dwell long uponthese themes. He would say, as he went by in the morning, "How thick thepigeons are! If working every day were not my trade, I could get allthe meat I should want by hunting-pigeons, woodchucks, rabbits,partridges — by gosh! I could get all I should want for a week in oneday."
He was a skilful chopper, and indulged in some flourishesand ornaments in his art. He cut his trees level and close to theground, that the sprouts which came up afterward might be more vigorousand a sled might slide over the stumps; and instead of leaving a wholetree to support his corded wood, he would pare it away to a slenderstake or splinter which you could break off with your hand at last.
Heinterested me because he was so quiet and solitary and so happy withal;a well of good humor and contentment which overflowed at his eyes. Hismirth was without alloy. Sometimes I saw him at his work in the woods,felling trees, and he would greet me with a laugh of inexpressiblesatisfaction, and a salutation in Canadian French, though he spokeEnglish as well. When I approached him he would suspend his work, andwith half-suppressed mirth lie along the trunk of a pine which he hadfelled, and, peeling off the inner bark, roll it up into a ball and chewit while he laughed and talked. Such an exuberance of animal spiritshad he that he sometimes tumbled down and rolled on the ground withlaughter at anything which made him think and tickled him. Looking roundupon the trees he would exclaim — "By George! I can enjoy myself wellenough here chopping; I want no better sport." Sometimes, when atleisure, he amused himself all day in the woods with a pocket pistol,firing salutes to himself at regular intervals as he walked. In thewinter he had a fire by which at noon he warmed his coffee in a kettle;and as he sat on a log to eat his dinner the chickadees would sometimescome round and alight on his arm and peck at the potato in his fingers;and he said that he "liked to have the little fellers about him."
Inhim the animal man chiefly was developed. In physical endurance andcontentment he was cousin to the pine and the rock. I asked him once ifhe was not sometimes tired at night, after working all day; and heanswered, with a sincere and serious look, "Gorrappit, I never was tiredin my life." But the intellectual and what is called spiritual man inhim were slumbering as in an infant. He had been instructed only in thatinnocent and ineffectual way in which the Catholic priests teach theaborigines, by which the pupil is never educated to the degree ofconsciousness, but only to the degree of trust and reverence, and achild is not made a man, but kept a child. When Nature made him, shegave him a strong body and contentment for his portion, and propped himon every side with reverence and reliance, that he might live out histhreescore years and ten a child. He was so genuine and unsophisticatedthat no introduction would serve to introduce him, more than if youintroduced a woodchuck to your neighbor. He had got to find him out asyou did. He would not play any part. Men paid him wages for work, and sohelped to feed and clothe him; but he never exchanged opinions withthem. He was so simply and naturally humble — if he can be called humblewho never aspires — that humility was no distinct quality in him, norcould he conceive of it. Wiser men were demigods to him. If you told himthat such a one was coming, he did as if he thought that anything sogrand would expect nothing of himself, but take all the responsibilityon itself, and let him be forgotten still. He never heard the sound ofpraise. He particularly reverenced the writer and the preacher. Theirperformances were miracles. When I told him that I wrote considerably,he thought for a long time that it was merely the handwriting which Imeant, for he could write a remarkably good hand himself. I sometimesfound the name of his native parish handsomely written in the snow bythe highway, with the proper French accent, and knew that he had passed.I asked him if he ever wished to write his thoughts. He said that hehad read and written letters for those who could not, but he never triedto write thoughts — no, he could not, he could not tell what to putfirst, it would kill him, and then there was spelling to be attended toat the same time!
I heard that a distinguished wise man andreformer asked him if he did not want the world to be changed; but heanswered with a chuckle of surprise in his Canadian accent, not knowingthat the question had ever been entertained before, "No, I like it wellenough." It would have suggested many things to a philosopher to havedealings with him. To a stranger he appeared to know nothing of thingsin general; yet I sometimes saw in him a man whom I had not seen before,and I did not know whether he was as wise as Shakespeare or as simplyignorant as a child, whether to suspect him of a fine poeticconsciousness or of stupidity. A townsman told me that when he met himsauntering through the village in his small close-fitting cap, andwhistling to himself, he reminded him of a prince in disguise.
Hisonly books were an almanac and an arithmetic, in which last he wasconsiderably expert. The former was a sort of cyclopaedia to him, whichhe supposed to contain an abstract of human knowledge, as indeed it doesto a considerable extent. I loved to sound him on the various reformsof the day, and he never failed to look at them in the most simple andpractical light. He had never heard of such things before. Could he dowithout factories? I asked. He had worn the home-made Vermont gray, hesaid, and that was good. Could he dispense with tea and coffee? Did thiscountry afford any beverage beside water? He had soaked hemlock leavesin water and drank it, and thought that was better than water in warmweather. When I asked him if he could do without money, he showed theconvenience of money in such a way as to suggest and coincide with themost philosophical accounts of the origin of this institution, and thevery derivation of the word pecunia.(10) If an ox were his property, andhe wished to get needles and thread at the store, he thought it wouldbe inconvenient and impossible soon to go on mortgaging some portion ofthe creature each time to that amount. He could defend many institutionsbetter than any philosopher, because, in describing them as theyconcerned him, he gave the true reason for their prevalence, andspeculation had not suggested to him any other. At another time, hearingPlato's definition of a man — a biped without feathers — and that oneexhibited a cock plucked and called it Plato's man, he thought it animportant difference that the knees bent the wrong way. He wouldsometimes exclaim, "How I love to talk! By George, I could talk allday!" I asked him once, when I had not seen him for many months, if hehad got a new idea this summer. "Good Lord" — said he, "a man that hasto work as I do, if he does not forget the ideas he has had, he will dowell. May be the man you hoe with is inclined to race; then, by gorry,your mind must be there; you think of weeds." He would sometimes ask mefirst on such occasions, if I had made any improvement. One winter day Iasked him if he was always satisfied with himself, wishing to suggest asubstitute within him for the priest without, and some higher motivefor living. "Satisfied!" said he; "some men are satisfied with onething, and some with another. One man, perhaps, if he has got enough,will be satisfied to sit all day with his back to the fire and his bellyto the table, by George!" Yet I never, by any manoeuvring, could gethim to take the spiritual view of things; the highest that he appearedto conceive of was a simple expediency, such as you might expect ananimal to appreciate; and this, practically, is true of most men. If Isuggested any improvement in his mode of life, he merely answered,without expressing any regret, that it was too late. Yet he thoroughlybelieved in honesty and the like virtues.
There was a certainpositive originality, however slight, to be detected in him, and Ioccasionally observed that he was thinking for himself and expressinghis own opinion, a phenomenon so rare that I would any day walk tenmiles to observe it, and it amounted to the re-origination of many ofthe institutions of society. Though he hesitated, and perhaps failed toexpress himself distinctly, he always had a presentable thought behind.Yet his thinking was so primitive and immersed in his animal life, that,though more promising than a merely learned man's, it rarely ripened toanything which can be reported. He suggested that there might be men ofgenius in the lowest grades of life, however permanently humble andilliterate, who take their own view always, or do not pretend to see atall; who are as bottomless even as Walden Pond was thought to be, thoughthey may be dark and muddy.
Many a traveller came out of his wayto see me and the inside of my house, and, as an excuse for calling,asked for a glass of water. I told them that I drank at the pond, andpointed thither, offering to lend them a dipper. Far off as I lived, Iwas not exempted from the annual visitation which occurs, methinks,about the first of April, when everybody is on the move; and I had myshare of good luck, though there were some curious specimens among myvisitors. Half-witted men from the almshouse and elsewhere came to seeme; but I endeavored to make them exercise all the wit they had, andmake their confessions to me; in such cases making wit the theme of ourconversation; and so was compensated. Indeed, I found some of them to bewiser than the so-called overseers of the poor and selectmen of thetown, and thought it was time that the tables were turned. With respectto wit, I learned that there was not much difference between the halfand the whole. One day, in particular, an inoffensive, simple-mindedpauper, whom with others I had often seen used as fencing stuff,standing or sitting on a bushel in the fields to keep cattle and himselffrom straying, visited me, and expressed a wish to live as I did. Hetold me, with the utmost simplicity and truth, quite superior, or ratherinferior, to anything that is called humility, that he was "deficientin intellect." These were his words. The Lord had made him so, yet hesupposed the Lord cared as much for him as for another. "I have alwaysbeen so," said he, "from my childhood; I never had much mind; I was notlike other children; I am weak in the head. It was the Lord's will, Isuppose." And there he was to prove the truth of his words. He was ametaphysical puzzle to me. I have rarely met a fellowman on suchpromising ground — it was so simple and sincere and so true all that hesaid. And, true enough, in proportion as he appeared to humble himselfwas he exalted. I did not know at first but it was the result of a wisepolicy. It seemed that from such a basis of truth and frankness as thepoor weak-headed pauper had laid, our intercourse might go forward tosomething better than the intercourse of sages.
I had some guestsfrom those not reckoned commonly among the town's poor, but who shouldbe; who are among the world's poor, at any rate; guests who appeal, notto your hospitality, but to your hospitalality; who earnestly wish to behelped, and preface their appeal with the information that they areresolved, for one thing, never to help themselves. I require of avisitor that he be not actually starving, though he may have the verybest appetite in the world, however he got it. Objects of charity arenot guests. Men who did not know when their visit had terminated, thoughI went about my business again, answering them from greater and greaterremoteness. Men of almost every degree of wit called on me in themigrating season. Some who had more wits than they knew what to do with;runaway slaves with plantation manners,(11) who listened from time totime, like the fox in the fable, as if they heard the hounds a-baying ontheir track, and looked at me beseechingly, as much as to say, —
"O Christian, will you send me back?"(12)
Onereal runaway slave, among the rest, whom I helped to forward toward thenorth star. Men of one idea, like a hen with one chicken, and that aduckling; men of a thousand ideas, and unkempt heads, like those henswhich are made to take charge of a hundred chickens, all in pursuit ofone bug, a score of them lost in every morning's dew — and becomefrizzled and mangy in consequence; men of ideas instead of legs, a sortof intellectual centipede that made you crawl all over. One man proposeda book in which visitors should write their names, as at the WhiteMountains; but, alas! I have too good a memory to make that necessary.
Icould not but notice some of the peculiarities of my visitors. Girlsand boys and young women generally seemed glad to be in the woods. Theylooked in the pond and at the flowers, and improved their time. Men ofbusiness, even farmers, thought only of solitude and employment, and ofthe great distance at which I dwelt from something or other; and thoughthey said that they loved a ramble in the woods occasionally, it wasobvious that they did not. Restless committed men, whose time was alltaken up in getting a living or keeping it; ministers who spoke of Godas if they enjoyed a monopoly of the subject, who could not bear allkinds of opinions; doctors, lawyers, uneasy housekeepers who pried intomy cupboard and bed when I was out — how came Mrs. — to know that mysheets were not as clean as hers? — young men who had ceased to beyoung, and had concluded that it was safest to follow the beaten trackof the professions — all these generally said that it was not possibleto do so much good in my position. Ay! There was the rub. The old andinfirm and the timid, of whatever age or sex, thought most of sickness,and sudden accident and death; to them life seemed full of danger — whatdanger is there if you don't think of any? — and they thought that aprudent man would carefully select the safest position, where Dr. B.(13)might be on hand at a moment's warning. To them the village wasliterally a com-munity, a league for mutual defence, and you wouldsuppose that they would not go a-huckleberrying without a medicinechest. The amount of it is, if a man is alive, there is always dangerthat he may die, though the danger must be allowed to be less inproportion as he is dead-and-alive to begin with. A man sits as manyrisks as he runs. Finally, there were the self-styled reformers, thegreatest bores of all, who thought that I was forever singing, —
This is the house that I built;
This is the man that lives in the house that I built;
but they did not know that the third line was,
These are the folks that worry the man
That lives in the house that I built.
I did not fear the hen-harriers, for I kept no chickens; but I feared the men-harriers rather.
Ihad more cheering visitors than the last. Children come a-berrying,railroad men taking a Sunday morning walk in clean shirts, fishermen andhunters, poets and philosophers; in short, all honest pilgrims, whocame out to the woods for freedom's sake, and really left the villagebehind, I was ready to greet with — "Welcome, Englishmen! Welcome,Englishmen!" for I had had communication with that race.

Notes

1. hotels in Boston, New York City, and Concord
2. in New England, corn meal boiled in water
3. in Greek mythology, a three-headed dog that guarded the land of the dead
4. Edmond Spenser (1552?-1599) English poet, from The Faerie Queen
5. Edward Winslow (1595-1655) second Plymouth colony governor
6. Massasoit (1585?-1660) Indian chief friendly to the Pilgrims
7. reference to poems of Homer, 8th cent. B.C. Greek epic poet
8. Paphlagonia: ancient country & Roman province on the Black Sea
9. from Homer's Iliad
10. Latin word for money
11.reference to runaway slaves; the Thoreaus were part of the UndergroundRailroad, a network of abolitionists who guided escaped slaves to Canada
12."The hounds are baying on my track, / O Christian! Will you send meback?" - from "The Liberty Minstrel" by George W. Clark, New York, 1845
13. Dr. Josiah Bartlett - Concord doctor
我想,我也跟大多数人一样喜爱交际,任何血气旺盛的人来时,我一定像吸血的水蛭似的,紧紧吸住他不放。我本性就非隐士,要有什么事情让我进一个酒吧间去,在那里坐得最长久的人也未必坐得过我。
我的屋子里有三张椅子,寂寞时用一张,交朋友用两张,社交用三张。访客要是来了一大堆,多得出乎意料,也还是只有三张椅子给他们支配,他们一般都很节省地方,只是站着。奇怪的是一个小房间里竟可容纳这么多的男人和女人。有一天,在我的屋脊底下,来了二十五至三十个灵魂,外加上他们这许多个身体;然而,我们分手的时候似乎不觉得我们曾经彼此十分接近过。我们有很多幢房屋,无论公共的,私人的,简直有数不清的房间,有巨大的厅堂,还有贮藏酒液和其他和平时代的军需品的地窖,我总觉得对住在里面的人说来,它们大而无当。它们太大,又太华丽,住在里面的人仿佛是败坏它们的一些寄生虫。有时我大吃一惊,当那些大旅馆如托莱蒙,阿斯托尔或米德尔塞克斯的司阍,通报客来,却看到一只可笑的小老鼠,爬过游廊,立刻又在铺道上的一个小窟窿里不见了。
我也曾感到我的这样小的房间不大方便,当客人和我用深奥字眼谈着大问题的时候,我就难于和客人保持一个适当的距离了。你的思想也得有足够的空间,好让它准备好可以开航,打两个转身,到达港岸。你的思想的子弹必须抑制了它的横跳和跳飞的动作之后,笔直前进,才能到达听者的耳内,要不然它一滑就从他的脑袋的一边穿过去了。还有,在这中间我们的语句也要有足够的地盘来展开它自己,排成队形。个人,正像国土一样,必须有适度的、宽阔而自然的疆界,甚至在疆界之间,要有一个相当的中立地带。我发现我跟一个住在湖那边的朋友隔湖谈天,简直是一种了不得的奢侈。在我的屋子里,我们太接近,以致一开始听不清话——我们没法说得更轻,好使大家都听清;好比你扔两块石子到静水中去,太近了的话,它们要破坏彼此的涟漪的。如果我们仅仅是喋喋不休、大声说话的人,那未,我们站得很近,紧紧挨着,彼此能相嘘以气的,这不要紧;可是如果我们说话很有含蓄,富于思想,我们就得隔开一点,以便我们的动物性的热度和湿度有机会散发掉。如果我们中间,每一个都有一些不可以言传,只可以意会的话语,若要最亲呢地享受我们的交流,我们光是沉默一下还不够,还得两个身体距离得远一点,要在任何情况下都几乎听不见彼此的声音才行。根据这个标准,大声说话只是为了聋子的方便;可是有很多美妙的事物,我们要是非大喊大叫不可,那就无法言传了。谈话之中当调子更崇高,更庄重时,我们就得渐渐地把椅子往后拖,越拖越后,直到我们碰到了两个角落上的墙壁,通常就要觉得房间不够大了。我的“最好的”房间,当然是我退隐的那间,它是随时准备招待客人的,但太阳却很难得照到地毯上,它便是我屋后的松林。在夏天里,来了尊贵的宾客时,我就带他们上那儿去,有一个可贵的管家已打扫好地板,抹拭好家具,一切都井然有序了。如果只来了一个客人,有时要分享我的菲薄的饭食;一边说话一边煮一个玉米糊,或者注意火上在胀大、烤熟的面包,是不会打断谈话的。可是一来来了二十个人的话,坐在屋里,关于吃饭问题就不好提了,虽然我所有的面包还够两个人吃,可是吃饭好像成了一个大家都已戒掉了的习惯;大家都节欲了;然而这不算失礼,反倒被认为是最合适的,是考虑周到的办法。肉体生命的败坏,向来是急求补救的,现在却被拖宕了,而生命的活力居然还能持续下去。像这样,要招待的人如果不止二十个,而是一千个人的话,我也可以办到;如果来访者看到我在家,却饿了肚子失望地回去,他们可以肯定,我至少总是同情他们的。许多管家尽管对此怀疑,但是建立起新规矩和好习惯来代替旧的是容易的。你的名誉并不靠你请客。至于我自己,哪怕看管地狱之门的三个头的怪犬也吓不住我,可是有人要请我作客,大摆筵席,那稳可以吓得我退避三舍,我认为这大约是客气地兜圈子暗示我以后不必再去麻烦他了。
我想我从此不会再去这些地方了。我引以为骄做的是,有一个访客在一张代替名片的黄色胡桃叶上写下了这几行斯宾塞①的诗,大可拿来做我的陋室铭,
① 斯宾塞(1552- 1599),英国文艺复兴时期诗人。
“到了这里,他们填充着的小房屋, 不寻求那些本来就没有的娱乐; 休息好比宴席,一切听其自然, 最高贵的心灵,最能知足自满。”
当后来担任普利茅斯垦殖区总督的温斯罗跟一个伴侣去正式访问玛萨索特②时,他步行经过了森林,又疲倦又饥饿地到了他的棚屋,这位酋长很恭敬地招待了他们。可是这一天没有提到饮食。夜来了以后,用他们自己的话吧,——“他把我们招待到他自己和他夫人的床上,他们在一头,我们在另一头,这床是离地一英尺的木板架成的,上面只铺了一条薄薄的席子。他手下的两个头目,因为房屋不够,就挤在我们身旁,因此我们不乐意于住所,尤甚我们不乐意于旅途。”第二天一点钟,玛萨索特“拿出了两条他打来的鱼”,三倍于鲤鱼的大小;“鱼烧好之后,至少有四十个人分而食之。总算大多数人都吃到了。两夜一天,我们只吃了这点;要不是我俩中间的一人买到了一只鹧鸪,我们这旅行可谓是绝食旅行了。”温斯罗他们既缺少食物,又缺少睡眠,这是因为“那种野蛮的歌声(他们总是唱着歌儿直唱到他们自己睡着为止)”,他们害怕这样可能会使他们晕倒,为了要在他们还有力气的时候,回得到家里,他们就告辞了。真的,他们在住宿方面没有受到好的招待,虽然使他们深感不便的,倒是那种上宾之礼;至于食物呢,我看印第安人真是再聪明也没有了。他们自己本来没有东西吃,他们很聪明,懂得道歉代替不了粮食;所以他们束紧了裤带,只字不提。温斯罗后来还去过一次,那次正好是他们的食粮很丰富的季节,所以在这方面没有匮乏。
② 印第安人的酋长。
至于人,哪里都少不了人的。林中的访客比我这一生中的任何时期都多;这是说,我有了一些客人。我在那里会见几个客人,比在别的场合中会见他们更好得多。可很少是为小事情而来找我的人。在这方面,由于我住在离城较远的乡下,仅仅我那一段距离便把他们甄别过了。我退入寂寞的大海有这样深;社会的河流虽然也汇流到这海洋中,就我的需要来说,聚集在我周围的大多是最优秀的沉积物。而且还有另一面的许多未发现、未开化的大陆,它们的证物也随波逐浪而来。
今天早晨来我家的,岂非一位真正荷马式的或帕菲拉戈尼亚①的人物吗,——他有个这样适合于他身份的诗意的名字,抱歉的是我不能在这里写下来,——他是一个加拿大人,一个伐木做柱子的人,一天可以在五十个柱子上凿洞,他刚好吃了一顿他的狗子捉到的一只土拨鼠。他也听到过荷马其人,说“要不是我有书本”,他就“不知道如何打发下雨天”,虽然好几个雨季以来,他也许没有读完过一本书。在他自己那个遥远的教区内,有一个能念希腊文的牧师,曾经教他读《圣经》里的诗;现在我必须给他翻译了,他手拿着那本书,翻到普特洛克勒斯②满面愁容,因而阿基里斯责怪他的一段,“普特洛克勒斯,干吗哭得像个小女孩?”——
① 黑海边的古国。
② 据希腊神话,普特洛克勒斯在特洛伊战争中被赫克托耳所杀,后友人阿基里斯为他复仇。后面所引的诗是荷马的《伊利亚特》中的一段。
“是不是你从毕蒂亚那里 得到什么秘密消息? 阿克脱的儿子,伊苦斯的儿子, 还是好好儿地活在玛密同; 除非他俩死了,才应该悲伤。”
他对我说,“这诗好。”他手臂下挟了一大捆白橡树皮,是这星期日的早晨,他收集来给一个生病人的。“我想今天做这样的事应该没有关系吧,”他说。他认为荷马是一个大作家,虽然他写的是些什么,他并不知道。再要找一个比他更单纯更自然的人恐怕不容易了。罪恶与疾病,使这个世界郁忧阴暗,在他却几乎不存在似的。他大约二十八岁,十二年前他离开加拿大和他父亲的家,来到合众国找工作,要挣点钱将来买点田产,大约在他的故乡买吧。他是从最粗糙的模型里做出来的,一个大而呆板的身体,态度却非常文雅,一个晒焦了的大脖子,一头浓密的黑头发,一双无神欲睡的蓝眼睛,有时却闪烁出表情,变得明亮。他身穿一件肮脏的羊毛色大衣,头戴一顶扁平的灰色帽子,足登一双牛皮靴。他常常用一个铅皮桶来装他的饭餐,走到离我的屋子几英里之外去工作,——他整个夏天都在伐木,——他吃肉的胃口很大;冷肉,常常是土拨鼠的冷肉;咖啡装在一只石瓶子中间,用一根绳子吊在他的皮带上,有时他还请我喝一口。他很早就来到,穿过我的豆田,但是并不急急乎去工作,像所有的那些北方佬一样。他不想伤自己的身体。如果收入只够吃住,他也不在乎。他时常把饭餐放在灌木丛中,因为半路上他的狗咬住土拨鼠了,他就回头又走一英里半路把它煮熟,放在他借宿的那所房子的地窖中,但是在这之前,他曾经考虑过半个小时,他能否把土拨鼠浸在湖水中,安全地浸到晚上,——这一类的事情他要考虑很久。
早上,他经过的时候,总说,“鸽子飞得多么地密啊!如果我的职业无需我每天工作,我光打猎就可以得到我所需要的全部肉食,——鸽子,土拨鼠,兔子,鹧鸪,——天哪!一天就够我一星期的需要了。”
他是一个熟练的樵夫,他陶醉在这项艺术的技巧之中,他齐着地面把树木伐下来,从根上再萌发的芽将来就格外强壮,而运木料的雪橇在平根上也可以滑得过去;而且,他不是用绳子来把砍过根部一半的大树拉倒的,他把树木砍削得成为细细的一根或者薄薄的一片,最后,你只消轻轻用手一推,就推倒了。
他使我发生兴趣是因为他这样安静,这样寂寞,而内心又这样愉快;他的眼睛里溢出他高兴而满足的神情。他的欢乐并没有搀杂其他的成分。有时候,我看到他在树林中劳动、砍伐树木,他带着一阵无法描写的满意的笑声迎接我,用加拿大腔的法文向我致意,其实他的英文也说得好。等我走近了他,他就停止工作,一半克制着自己的喜悦,躺倒在他砍下的一棵松树旁边,把树枝里层的皮剥了下来,再把它卷成一个圆球,一边笑着说话,一边还咀嚼它。他有如此充溢的元气,有时遇到使他运用思想的任何事情,碰着了他的痒处,他就大笑得倒在地上,打起滚来了。看看他四周的树木,他会叫喊,——“真的呵!在这里伐木真够劲;我不要更好的娱乐了。”有时候,他闲了下来,他带着把小手熗在林中整天自得其乐,一边走,一边按时地向自己放熗致敬。冬天他生了火,到正午在一个壶里煮咖啡,当他坐在一根圆木上用膳的时候,小鸟偶尔会飞过来,停在他的胳膊上,啄他手里的土豆;他就说他“喜欢旁边有些小把戏”。
在他身上,主要的是生气勃发。论体力上的坚韧和满足,他跟松树和岩石称得上是表兄弟。有一次问他整天做工,晚上累不累;他回答时,目光真诚而严肃,“天晓得,我一生中从没有累过。”可是在他身上,智力,即一般所谓的灵性却还是沉睡着的,跟婴孩的灵性一样。他所受的教育,只是以那天真的,无用的方式进行的,天主教神父就是用这种方式来教育土人,而用这种方式,学生总不能达到意识的境界,只达到了信任和崇敬的程度,像一个孩子并没有被教育成人,他依然还是个孩子。当大自然创造他这人的时候,她给了他一副强壮的身体,并且让他对自己的命运感到满足,在他的四周用敬意和信任支撑着他,这样他就从可以像一个孩子似的,一直活到七十岁。他是这样单纯,毫不虚伪,无须用介绍的方式来介绍他,正如你无须给你的邻居介绍土拨鼠一样。他这人,还得自己慢慢来认识自己,就跟你得慢慢地才能认识他一样。他什么事都不做作。人们为了他的工作,给他钱;这就帮他得到了衣食;可是他从来不跟人们交换意见。他这样地单纯,天然地卑微,——如果那种不抱奢望的人可以称作卑微的话,——这种卑微在他身上并不明显,他自己也不觉得。对于他,聪明一点的人,简直成了神仙,如果你告诉他,这样一个人正要来到,他似乎觉得这般隆重的事情肯定是与他无关的,事情会自然而然地自己办好的,还是让他被人们忘掉吧。他从来没有听到过赞美他的话。他特别敬重作家和传教师。他认为他们的工作真是神乎其神。当我告诉他,说我也写作甚多,他想了一会儿,以为我说的是写字,他也写得一手好字呢。我有时候看到,在公路旁的积雪上很秀丽地写着他那故乡的教区的名字,并标明了那法文的重音记号,就知道他曾在这里经过。我问过他有没有想过要写下他自己的思想来。他说他给不识字的人读过和写过一些信件,但从没有试过写下他的思想,——不,他不能,他就不知道应该先写什么,这会难死他的,何况写的时候还要留意拼音!
我听到过一个著名的聪明人兼改革家问他,他愿不愿这世界改变:他惊诧地失笑了,这问题从来没有想过,用他的加拿大口音回答,“不必,我很喜欢它呢,”一个哲学家跟他谈话,可以得到很多东西。在陌生人看来,他对一般问题是一点都不懂的;但是我有时候在他身上看到了一个我从未见过的人,我不知道他究竟是聪明得像莎士比亚呢,还是天真未凿,像一个小孩;不知道他富于诗意呢,还是笨伯一名。一个市民告诉过我,他遇到他,戴了那紧扣的小帽,悠悠闲闲地穿过村子,自顾自吹着口哨,他使他想起了微服出行的王子。
他只有一本历书和一本算术书,他很精于算术。前者在他则好比一本百科全书,他认为那是人类思想的精华所在,事实上在很大限度内也确实是如此。我喜欢探问他一些现代革新的问题,他没有一次不是很简单,很实际地作出回答的。他从没有听到过这种问题。没有工厂他行不行呢?我问。他说他穿的是家庭手工织的佛蒙特灰布,说这很好嘛。他可以不喝茶或咖啡吗?在这个国土上,除水之外,还供应什么饮料呢?他说他曾经把铁杉叶浸在水里,热天喝来比水好。我问他没有钱行不行呢?他就证明,有了钱是这样的方便,说得仿佛是有关货币起源的哲学探讨一样,正好表明了pecunia①这个字的字源。如果一条牛是他的财产,他现在要到铺子里去买一点针线了,要他一部分一部分地把他的牛抵押掉真是不方便啊。他可以替不少制度作辩护,胜过哲学家多多,因为他说的理由都是和他直接关联着的,他说出了它们流行的真正理由,他并不胡想出任何其他理由。有一次,听到柏拉图所下的人的定义,——没有羽毛的两足动物,——有人拿起一只拔掉了羽毛的雄鸡来,称之为柏拉图的人,他却说明,膝盖的弯向不同,这是很重要的一个区别。有时候,他也叫嚷,“我多么喜欢闲谈啊!真的,我能够说一整天!”有一次,几个月不见他,我问他夏天里可有了什么新见地。“老天爷,”他说,“一个像我这样有工作做的人,如果他有了意见不忘记,那就好了。也许跟你一起耘地的人打算跟你比赛;好啊,心思就得花在这上头了:你想到的只是杂草。”在这种场合,有时他先问我有没有改进。有一个冬日,我问他是否常常自满,希望在他的内心找一样东西代替外在的牧师,有更高的生活目的。“自满!”他说,“有的人满足这一些,另外的人满足另一些。也许有人,如果什么都有了,便整天背烤着火,肚子向着饭桌,真的!”然则,我费尽了心机,还不能找出他对于事物的精神方面的观点来;他想出的最高原则在乎.绝对的方便”,像动物所喜欢的那样;这一点,实际上,大多数人都如此。如果我向他建议,在生活方式上有所改进,他仅仅回答说,来不及了,可并没有一点遗憾。然而他彻底地奉行着忠实与其他这一类美德。
① “银”的拉丁语根,本是“牛”的意思。
从他这人身上可以察觉到,他有相当的,不管如何地少,积极的独创性;有时我还发现他在自己寻思如何表达他自己的意见,这是稀有的现象,我愿在随便哪一天跑十英里路,去观察这种景象,这等于温习一次社会制度的起源。虽然他迟疑,也许还不能明白地表现他自己,他却常常藏有一些非常正确的好意见.然而他的思想是这样原始,和他的肉体的生命契合无间,比起仅仅有学问的人的思想来,虽然已经高明,却还没有成熟到值得报道的程度。他说过,在最低贱的人中,纵然终身在最下层,且又目不识丁,却可能出一些天才,一向都有自己的见解,从不假装他什么都知道;他们深如瓦尔登湖一般,有人说它是无底的,虽然它也许是黑暗而泥泞的。
许多旅行家离开了他们的路线,来看我和我屋子的内部,他们的托辞往往是要一杯水喝。我告诉他们,我是从湖里喝水的,手指着湖,愿意借一个水勺给他们。住得虽然远僻,每年,我想,四月一日左右,人人都来踏青,我也免不了受到访问;我就鸿运高照了,虽然其中有一些古怪人物的标本。从济贫院或别处出来的傻瓜也来看我;我就尽量让他们施展出他们的全部机智,让他们对我畅谈一番;在这种场合,机智常常成了我们谈话的话题;这样我大有收获了。真的,我觉得他们比贫民的管理者,甚至比市里行政管理委员会的委员要聪明得多,认为大翻身的时期已差不多了。关于智慧,我觉得愚昧和大智之间没有多少分别。特别有一天,有一个并不讨厌的头脑单纯的贫民来看我,还表示愿意跟我一样地生活。以前我常常看到他和别人一起好像篱笆一样,在田野中站着,或坐在一个箩斗上看守着牛和他自己,以免走散。他怀着极大的纯朴和真诚,超出或毋宁说低于一般的所谓的自卑,告诉我说他“在智力上非常之低”。这是他的原话。上帝把他造成这个样子,可是,他认为,上帝关心他,正如关心旁人一样。“从我的童年时代起,”他说,“我就一向如此,我脑筋就不大灵;我跟别的小孩子不同;我在智力方面很薄弱。我想,这是神的意志吧。”而他就在那里,证实了他自己的话。他对我是一个形而上学的谜语。我难得碰到一个人是这样有希望的——他说的话全都这样单纯诚恳,这样真实。他越是自卑之至,他却真的越是高贵。起先我还不知道,可是这是一个聪明办法取得的效果。在这个智力不足的贫民所建立的真实而坦率的基础上,我们的谈话反倒可以达到比和智者谈话更深的程度。还有一些客人,一般不算城市贫民,实际上他们应该算是城市贫民;无论如何可以说是世界贫民;这些客人无求于你的好客,而有求于你的大大的殷勤。他们急于得到你的帮助,却开口就说,他们下决心了,就是说,他们不想帮助自己了。我要求访客不能饿着肚子来看我,虽然也许他们有世上最好的胃口,不管他们是怎么养成这样好的胃口的。慈善事业的对象,不得称为客人。有些客人,不知道他们的访问早该结束了,我已经在料理我自己的事务,回答他们的话就愈来愈怠慢了。几乎各种智能的人在候鸟迁移的时节都来访问过我。有些人的智能是超过了他们能运用的范围的;一些逃亡的奴隶,带着种植园里的神情,不时尖起耳朵来听,好像寓言中的狐狸时时听到猎大在追踪它们,用恳求的目光看着我,好像在说,——
“啊,基督教徒,你会把我送回去吗?”
其中有一个真正的逃亡者,我帮他朝北极星的那个方向逃去。有人只有一个心眼儿,像只有一只小鸡的母鸡,有人却像只有一只小鸭的母鸭;有些人千头万绪,脑子里杂乱无章,像那些要照料一百只小鸡的老母鸡,都在追逐一只小虫,每天在黎明的露水中总要丢失一二十只小鸡,——而争得它们羽毛蓬乱、污秽不堪了;此外还有一些不是用腿而是用智力走路的人,像一条智力的蜈蚣,使得你周身都发抖。有人建议我用一本签名簿来保留访客的名字,像白山那里的情形;可惜,啊!我的记忆力太好了,不需要这种东西。
我不能不发现我的访客的若干特点。女孩子,男孩子,少妇,一到森林中就很快活。他们看着湖水,看着花,觉得时间过得很愉快。一些生意人,却只感到寂寞,只想着生意经,只觉得我住得不是离这太远就是离那太远,甚至有些农民也如此,虽然他们说,他们偶尔也爱作林中闲游,其实很明显,他们并不爱好。这些焦灼安的人啊,他们的时间都花在谋生或者维持生活上了;一些牧师,开口闭口说上帝,好像这题目是他们的专利品,他们也听不见各种不同的意见;医生,律师,忙碌的管家妇则趁我不在家的时候审察我的碗橱和床铺,——不然某夫人怎样知道我的床单没有她的干净?——有些已经不再年轻的年轻人,以为跟着职业界的老路走,是最安全的办法了,——这些人一般都说我这种生活没有好处。啊,问题就在这里!那些衰老的,有病的,胆怯的人,不管他们的年龄性别,想得最多的是疾病、意外和死亡;在他们看来,生命是充满了危险的,——可如果你不去想它,那又有什么危险呢?——他们觉得,谨慎的人应当小心地挑选个最安全的地区,在那里的医生可以随唤随到。在他们看来,村子真是一个com-munity①,一个共同防护的联盟,你可以想象的,他们连采集越橘时也要带药箱去呢。这就是说,一个人如果是活着的,他就随时随地有死亡的危险,其实这样的死亡危险,由于他已经是一个活着的死人而相对地减少了。一个人闭门家中坐,跟他出外奔跑是一样危险的。最后,还有一种人,自名为改革家的,所有访客中要算他们最讨厌了,他们以为我是一直在歌唱着,——
① 英语中community的意思是“村社”,“同一地区的全体居民”。拉丁语中,语根com意思是“共同”,munire是“防守”。
这是我所造的屋子; 这是在我所造的屋子中生活的人;
可是他们不知道接下来的两行正是,——
而正是这些人, 烦死了住在我所造之屋中的人。
我并不怕捉小鸡的老鹰,因为我没有养小鸡,可是我最怕捉人的鹫鸟。
除开最后一种人,我还有一些更令人愉快的访客。小孩子来采浆果,铁路上的工人们穿着干净的衬衣来散步,渔人、猎户、诗人和哲学家;总之,一切老老实实的朝圣者,为了自由的缘故而到森林中来,他们真的把村子抛在后面了,我很喜欢向他们说,“欢迎啊,英国人!欢迎啊,英国人!”因为我曾经和这一个民族往来过。



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